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Max WL Wong - Chinese Marriage and Social Change: The Legal Abolition of Concubinage in Hong Kong

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Max WL Wong Chinese Marriage and Social Change: The Legal Abolition of Concubinage in Hong Kong
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This book provides a comparative account of the abolition of concubinage in East Asia, offering a new perspective and revised analysis of the factors leading to and the debates surrounding the introduction of a new Marriage Reform Ordinance in Hong Kong in 1971. It uses this law as a platform to examine how the existence of concubinage long preserved in the name of protecting Chinese traditions and customs crucially influenced family law reforms, which were in response to a perceived need to create a modern marriage system within Hong Kongs Chinese community after the Second World War. This was, by and large, the result of continued pressure from within Hong Kong and from Britain to bring Hong Kongs marriage system in line with international marriage treaties. It represented one of the last significant intrusions of colonial law into the private sphere of Hong Kong social life, eliminating Chinese customs which had been previously recognised by the colonial legal systems family law. This book contextualizes the Hong Kong situation by examining judicial cases interpreting Chinese customs and the Great Qing Code, offering a comprehensive understanding of the Hong Kong situation in relation to the status of concubines in Republican China and other East Asian jurisdictions. It will be of particular interest to teachers and students of law, as well as researchers in gender studies, post-colonialism, sociology and cultural studies.

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Max WL Wong Chinese Marriage and Social Change The Legal Abolition of - photo 1
Max WL Wong
Chinese Marriage and Social Change
The Legal Abolition of Concubinage in Hong Kong
Max WL Wong University of Hong Kong Hong Kong Hong Kong Island Hong Kong - photo 2
Max WL Wong
University of Hong Kong, Hong Kong, Hong Kong Island, Hong Kong
ISBN 978-981-15-1643-6 e-ISBN 978-981-15-1644-3
https://doi.org/10.1007/978-981-15-1644-3
Springer Nature Singapore Pte Ltd. 2020
This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

This Springer imprint is published by the registered company Springer Nature Singapore Pte Ltd.

The registered company address is: 152 Beach Road, #21-01/04 Gateway East, Singapore 189721, Singapore

Preface

This book originated from research work of a potential litigation a decade ago, which would have hopefully helped to clarify a womans status as a wife or concubine in a family dispute. However, my research work had to be halted because, like many such family disputes in the Chinese community, this case was settled privately by mediation. Nonetheless, the materials gathered during that period laid down a good foundation for further study. I decided to go forward by conducting further research on the legal status of the concubine in Hong Kong. Since then, the academic journey of this research has taken me into the uncharted waters of traditional Chinese family law in the Qing period and the application of Chinese customary laws and practices in Hong Kong. This journey is never-ending, even after this book, because traditional Chinese family law is still under-researched.

I soon realised the difficulties in researching traditional Chinese laws after I started to research the legal status of the concubine in the Qing period. The relevant elements of Qing law included statutory laws (such asDa Qing L Li), regulations in palace (such asDa Qing Huai Dian), judgments and precedents (such asXin An Hui Lan), provincial laws and regulations, judgments by local magistrates (such as archives in Ba County at Sichuan or Tan Hsin at Taiwan), personal memoirs of local magistrates and other related materials on the rules and regulations at local levels, not to mention that there were special laws which governed different ethnic groups such as Mongolians. I analyse the status of the concubine in Qing laws in the Hong Kong context. Then, I attempt to investigate the ways in which these laws were transplanted into the common law system in Hong Kong after 1843 and, in a wider context, the common law systems in other East Asian jurisdictions.

This journey also led me to study government records in the National Archives in the United Kingdom and the Public Records Office in Hong Kong. With the support of research assistants, I got a clearer picture of the policy developments in both governments that led to the abolition of concubinage and the promulgation of the Marriage Reform Ordinance in Hong Kong in 1971.

This book could not have been finished without the support of many scholars, friends and research assistants. I would like to thank Prof. Michael Palmer and Dr. Dixon Wong for their continuous support and encouragement. I would also like to thank Harry Tse, Melissa Leung, Billy Fung, Samuel Lai, Eric Lai, Janice Lee and Dr. Amy Kellam for their assistance and support in this journey. Finally, I would like to thank my wife, Vivian, and my daughters, Frances and Agnes. As always, their patience and support have been my greatest motivation to finish this monograph. All in all, any errors in this book are mine alone.

Max WL Wong
Hong Kong, Hong Kong Island, Hong Kong
October 2019
Contents
Part IThe Issues
Part IIConcubinage in Chinese Law and Society
Part IIIConcubines and Colonialism
Part IVReflections
Part I The Issues
Springer Nature Singapore Pte Ltd. 2020
M. WL Wong Chinese Marriage and Social Change https://doi.org/10.1007/978-981-15-1644-3_1
1. Introduction
Max WL Wong
(1)
University of Hong Kong, Hong Kong, Hong Kong Island, Hong Kong
Abstract

This chapter introduces and explores academic discourse about the marriage law reform in Hong Kong with particular reference to the abolition of concubinage in 1971. The discussion places the Hong Kong case in the comparative sociolegal discourse of family law reforms in colonial contexts. It is also focused on the determining factors which contributed to the end of the recognition of concubinage in law: the pressure from the government of the UK, several reports on marriage reforms proposed by Hong Kong government and the pressure from local social organisations.

Keywords
Abolition of concubinage Hong Kong Marriage reform Chinese customary law and practice Da Qing L Li (Great Qing Code)
1.1 Introduction
On 17 June 1970, the Legislative Council of the colonial Hong Kong Government debated the abolition of concubinage, as stipulated in the Marriage Reform Bill 1970. One Chinese Unofficial member of the Legislative Council, Oswald Cheung, was recorded as saying that:

I do not propose to argue whether monogamy or the traditional Chinese marriage is the better institution. Any such argument, to my mind, is fruitless and would never end and, what is more important, would completely miss the pointthe question is, is monogamy so manifestly a superior institution to the traditional Chinese institution of marriage that we should completely deny the right to people to opt out of it if they so wish? Are we right to force this institution upon the people who do not believe in it and who do not want it? (Official Report of Proceedings of the Hong Kong Legislative Council, 17 June , p. 735)

Even though the colonial government had been consulting the Chinese Unofficial members of the Legislative Council on the abolition of concubinage before submitting the legislative proposal to the Legislative Council, such an unapologetic speech in support of the concubinage system was nonetheless shocking. Another Legislative Councillor, Ellen Li, had been advocating the abolition of concubinage since the 1950s. She stood up for the approval of such legislation, arguing that the legislation had been long overdue for at least 20 years:
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