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MacLachlan - Women in ancient Rome: a sourcebook

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MacLachlan Women in ancient Rome: a sourcebook
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    Women in ancient Rome: a sourcebook
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    Bloomsbury Publishing
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Bernand A. and E. 1960 (eds) Les Inscriptions grecques et latines du Colosse de Memnon. Cairo
Corpus Inscriptionum Latinarum. 18631959. Berlin
Corpus Medicorum Graecorum. 1927. Berlin
De CaesaribusSexti Aurelii Victoris Liber de Caesaribus. 1966 (ed.) F. Pichlmayr. Leipzig
Fontes Iuris Romani Antejustiniani. 1940 (eds) S. Riccobono et al. Florence
Gai Institutiones or Institutes of Roman Law. 1904 (ed.) E. Poste. 1925 (revised and enlarged by) E. A. Whittuck. Oxford
Inscriptiones Latinae Liberae Rei Publicae. 1963. vols 1 and 2 (ed.) A. Degrassi. Florence
2Inscriptiones Latinae Selectae. 1962. vol. 2, (ed.) H. Dessau. Berlin
Khn, C. G. 1964 (ed.) Claudii Galeni, Opera Omnia. Hildesheim
Marshall, P. K. 1977 (ed.) Cornelii Nepotis. Vitae cum Fragmentis. Leipzig
Oratorum Romanorum Fragmenta. 1955 (ed.) H. Malcovati. Turin
.The Oxyrhynchus Papyri 1898. London
Patrologiae cursus completus. Series graeca posterior. 1857 (ed.) J. P. Migne. Paris
Receuil de Textes Latins Archaques 1957 (ed.) A. Ernout. Paris
Skutsch, O. 1985 (ed.) The Annals of Q. Ennius. Oxford
.Tabulae Vindolandenses 2003 (eds) A. K. Bowman, J. D. Thomas and J. Pearce. London
BLOOMSBURY SOURCES IN ANCIENT HISTORY

Women in Ancient Greece: A Sourcebook

Bonnie MacLachlan

Greek and Roman Sexualities: A Sourcebook

Jennifer Larson

Balsdon, J. P. V. D. 1962. Roman Women. Their History and Habits. London

Beard, M., J. North and S. Price. 1998a. Religions of Rome I. A History. Cambridge

1998b. Religions of Rome II. A Sourcebook. Cambridge

Bradley, K. R. 1991.. New York/Oxford

DAmbra, Eve. 2007.. Cambridge/New York

Dixon, S. 2001a.. London

(ed.). 2001b. Childhood, Class and Kin in the Roman World. London/New York

1992. The Roman Family. Baltimore, MD

1988.. Norman, OK

Fantham, E. 2011. Roman Readings. Berlin

Fantham, E., H. P. Foley, N. B. Kampen, S. Pomeroy and A. Shapiro. 1994. (eds) . New York/Oxford

Frier, B. W. and T. A. J. McGinn. 2004. A Casebook on Roman Family Law. Oxford

Gardner, J. F. 1986.. London/Sydney

1998.. Oxford

Gardner, J. and T. Wiedemann. 1991. (eds) The Roman Household. A Sourcebook. London/New York

Hallett, J. P. 1984.. Princeton, NJ

1999. Women in the Ancient Roman World in B. Vivante (ed.) Womens Roles in Ancient Civilizations. A Reference Guide. Westport, CT. 25789.

and M. B. Skinner 1997. (eds) . Princeton, NJ

Hemelrijk, E. A. 1999.. London/New York

Johnson, M. and T. Ryan. 2005.. London/New York

Joshel, S. R. 2010.. Cambridge

and S. Murnaghan (eds) 1998. Women and Slaves in Greco-Roman Culture. Differential Equations. London/New York. 92108

Keegan, P. 2004. Boudica, Cartimandua, Messalina and Agrippina the Younger: Independent Women of Power and the Gendered Rhetoric of Roman History, Ancient History 34, 99148

Kleiner, D. E. E. and S. B. Matheson 1996. (eds) I Claudia. Women in Ancient Rome. Austin, TX

(eds). 2000. I Claudia II. Women in Roman Art and Society. Austin, TX

Kraemer, R. S. 2004. . A Sourcebook. Oxford

Laes, C. 2011. Children in the Roman Empire. Outsiders Within. Cambridge

Lefkowitz, M. and M. Fant. 2005. . A Source-Book in Translation (revised edition). Baltimore, MD

. (eds) C. A. Faraone and L. K. McClure. Madison, WI. 186204

2008. Dress and the Roman Woman. Self-Presentation and Society. Abingdon, NY

Plvi, S. and L. Savunen. 1999. Female Networks and the Public Sphere in Roman Society. Rome

Rawson, B. and T. A. J. McGinn. 1991. (eds) Marriage, Divorce and Children in Ancient Rome. Oxford/New York

Richlin, A. 1983. The Garden of Priapus. Sexuality and Aggression in Roman Humour. New Haven, CT/London

Schultz, C. E. 2006.. Chapel Hill, NC

Setl, P. and Savunen, L. 1999. Female Networks and the Public Sphere in Roman Society. Rome

Skinner, M. B. 2005. Sexuality in Greek and Roman Culture. Malden, MA/Oxford/Victoria, Australia

Treggiari, S. 1979. 1, 6586

1991.. Iusti Coniuges from the Time of Cicero to the Time of Ulpian. Oxford

Warrior, V. 2002. Roman Religion. A Sourcebook. Newburyport, MA

CREUSA

The written record of Romes earliest historical period is a legendary one. While we cannot be sure of the degree to which these tales were based in historical reality we can be confident that in their retelling they shaped, reflected and reinforced the attitudes of the people telling and hearing them. The cultural patterns that were sustained in this way included those governing the interactions between women and men.

This story of the foundation of Rome reflected an attempt to link the Roman world to Greeces heroic past. Vergils great Latin epic The Aeneid, disseminated at the end of the last century BCE and in the early decades of the first century CE, forged a mythical link between the Roman Empire and the Trojan War. Aeneas, a Trojan prince who escaped the destruction of his city, turned his back on this chapter of his life, driven by destiny to establish a new kingdom on the Italian peninsula. Vergil describes Aeneas development as a Romanized hero in two emotional vignettes in which he detaches himself from women with whom he has had an intimate relationship but who cannot be part of his Roman destiny.

The first is his Trojan wife Creusa. With the city conquered and in flames Aeneas cries out for her, running through the streets. Startled suddenly, he sees her ghost coming out of the shadows. She explains to him that the gods have decreed that his Roman destiny does not include her.

What good is there in giving yourself over to such insane grief,

my dear husband? These things have not come to pass without the will of the gods.

Nor is it permitted for you to take your companion Creusa away from here;

not even the ruler of Olympus on high permits it.

There will be a long period of exile for you, and you must plow the vast expanse of sea

before you come to the Hesperian (Western) land, where the Lydian Tiber

flows through the fertile fields of men with a gentle swerve.

There good fortune and a kingdom and a royal wife

have been prepared for you. Banish your tears for your beloved Creusa.

(2.77784)

Creusa assured him that she would not be led away into slavery by the Greeks, for the gods had willed it that she not leave Trojan soil. After asking him to take care of their young son, she disappeared into the air. Three times Aeneas tried to clasp her, and three times her image disappeared, as Vergil says, like a fleeting dream. Aeneas departed with their son Ascanius, his aged father and a band of Trojan followers.

DIDO

En route to Italy, Aeneas was blown off-course by a storm and stopped at Carthage, a city on the north coast of Africa that had been founded by the Queen Dido of Sidon, who gave him unexpected and exceptional hospitality. The heros mother, the love-goddess Venus, had arranged a passionate encounter between the two, and the relationship continued for a year until Jupiter sent a divine emissary with the directive that Aeneas depart.

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