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Michael Moorcock - Behold the Man (Sf Masterworks 22)

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Michael Moorcock Behold the Man (Sf Masterworks 22)

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Meet Karl Glogauer, time traveller and unlikely Messiah. When he finds himself in Palestine in the year 29AD he is shocked to meet the man known as Jesus Christ -- a drooling idiot, hiding in the shadows of the carpenters shop in Nazareth. But if he is not capable of fulfilling his historical role, then who will take his place?

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Anybody who has read The Passover Plot will see what is going on here quickly enough. This story won the Nebula award in its category. It deals with a man who travels through Time in search of the Christ. He is, in a very strange way, successful in his quest. On first reading, if you're of the Christian persuasion, this story may seem blasphemous and irreverent. Well, maybe it is. Maybe the author is an iconoclast. Say that. Then again, maybe you're an atheist, and a sophisticated one, and you might say that the author is kicking a dead dog. Say that. Christian or atheist, though, if these be your initial reactions, consider the story a bit more closely.

it may just be that both reactions are wrong.

Michael Moorcock is a wondrous man, twice the size of any of us, with a beard like Father Time and the ability to practically kill himself for that which he loves and believes in. He edits the British periodical New Worlds, which has been the vehicle for some very fine tellings since he took it over. He is a good editor, and a man who would literally give you his shirt, if you were to stop him on the street and demonstrate that you really needed it. He is a professional human being. What more can I say? Plenty. I've met Michael Moorcock a couple times, and because of this I know what I am saying when I say that there are very few people who could spend an afternoon with him and not come away liking him.

Read his story very carefully, please.

He has no material power as the god-emperors had; he has only a following of desert people and fishermen. They tell him he is a god; he believes them. The followers of Alexander said: "He is unconquerable, therefore he is a god."

The followers of this man do not think at all; he was their act of spontaneous creation. Now he leads them, this madman called Jesus of Nazareth.

And he spoke, saying unto them: Yeah verily I was Kari Glogauer and now I am Jesus the Messiah, the Christ.

And it was so.

The time machine was a sphere full of milky fluid in which the traveler floated, enclosed in a rubber suit, breathing through a mask attached to a hose leading to the wall of the machine. The sphere cracked as it landed and the fluid spilled into the dust and was soaked up. Instinctively, Glogauer curled himself into a ball as the level of the liquid fell and he sank to the yielding plastic of the sphere's inner lining. The instruments, cryptographic, unconventional, were still and silent. The sphere shifted and rolled as the last of the liquid dripped from the great gash in its side.

Momentarily, Glogauer's eyes opened and closed, then his mouth stretched in a kind of yawn and his tongue fluttered and he uttered a groan that turned into a ululation.

He heard himself. The Voice of Tongues, he thought.

The language of the unconscious. But he could not guess what he was saying.

His body became numb and he shivered. His passage through time had not been easy and even the thick fluid had not wholly protected him, though it had doubtless saved his life. Some ribs were certainly broken. Painfully, he straightened his arms and legs and began to crawl over the slippery plastic towards the crack in the machine. He could see harsh sunlight, a sky like shimmering steel. He pulled himself half-way through the crack, closing his eyes as the full strength of the sunlight struck then). He lost consciousness.

Christmas term, 1949. He was nine years old, born two years after his father had reached England from Austria.

The other children were screaming with laughter in the gravel of the playground. The game had begun earnestly enough and somewhat nervously Karl had joined in in the same spirit. Now he was crying.

"Let me down! Please, Mervyn, stop it!"

They had tied him with his arms spreadeagled against the wire-netting of the playground fence. It bulged outwards under his weight and one of the posts threatened to come loose. Mervyn Williams, the boy who had proposed the game, began, to shake the post so that Karl was swung heavily back and forth on the netting.

"Stop it!"

He saw that his cries only encouraged them and he clenched his teeth, becoming silent.

He slumped, pretending unconsciousness; the school ties they had used as bonds cut into his wrists. He heard the children's voices drop.

"Is he all right?" Molly Turner was whispering.

"He's only kidding." Williams replied uncertainly.

He felt them untying him, their fingers fumbling with the knots. Deliberately, he sagged, then fell to his knees, grazing them on the gravel, and dropped face down to the ground.

Distantly, for he was half-convinced by his own deception, he heard their worried voices.

Williams shook him.

"Wake up, Karl. Stop mucking about."

He stayed where he was, losing his sense of time until he heard Mr. Matson's voice over the general babble.

"What on earth were you doing, Williams?"

"It was a play, sir, about Jesus. Karl was being Jesus. We tied him to the fence. It was his idea, sir. It was only a game, sir."

Karl's body was stiff, but he managed to stay still, breathing shallowly.

"He's not a strong boy like you, Williams. You should have known better."

"I'm sorry, sir. I'm really sorry." Williams sounded as if he were crying.

Karl felt himself lifted; felt the triumph....

He was being carried along. His head and side were so painful that he felt sick. He had had no chance to discover where exactly the time machine had brought him, but, turning his head now, he could see by the way the man on his right was dressed that he was at least m the Middle East.

He had meant to land in the year 29 A.D. in the wilderness beyond Jerusalem, near Bethlehem. Were they taking him to Jerusalem now?

He was on a stretcher that was apparently made of animal skins; this indicated that he was probably in the past, at any rate. Two men were carrying the stretcher on their shoulders.

Others walked on both sides. There was a smell of sweat and animal fat and a musty smell he could not identify.

They were walking towards a line of hills in the distance.

He winced as the stretcher lurched and the pain in his side increased. For the second time he passed out.

He woke up briefly, hearing voices. They were speaking what was evidently some form of Aramaic. It was night, perhaps, for it seemed very dark. They were no longer moving.

There was straw beneath him. He was relieved. He slept.

In those days came John the Baptist preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying. The voice of one crying in the -wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all ludaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.

(Matthew 3:1-6)

They were washing him. He felt the cold water running over his naked body. They had managed to strip off his protective suit. There were now thick layers of cloth against his ribs on the right, and bands of leather bound them to him.

He felt very weak now, and hot, but there was less pain.

He was in a building or perhaps a cave; it was too gloomy to tell lying on a heap of straw that was saturated by the water. Above him, two men continued to sluice water down on him from their earthenware pots. They were stern-faced, heavily-bearded men, in cotton robes.

He wondered if he could form a sentence they might understand. His knowledge of written Aramaic was good, but he was not sure of certain pronunciations.

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