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Jesus of Nazareth - Conversations with Jesus of Nazareth: In His Own Words

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Jesus of Nazareth Conversations with Jesus of Nazareth: In His Own Words

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In Conversations with Jesus of Nazareth, the questions are imagined, but the words of Jesus are not; they are authentically his, taken from the various records of his life in the gospels of Matthew, Mark, Luke, John and Thomas. Jesus himself never wrote anything down, but in a culture of oral transmission, his words, deeds and stories were well-remembered, and its not hard to see why.

Who was Jesus of Nazareth? Many admire his spiritual teachings; some go further and claim him as the messiah, while a few deny he ever existed at all. But everyone has an opinion about this obscure preacher who lived his brief life in one of the less significant regions of the Roman Empire; and who, in being crucified, died the traditional death for criminals and trouble-makers.

Jesus lived in turbulent times. Under Roman rule, Judea was a hotbed of nationalist, political and religious interests, all vying for power. Jesus was caught in the middle of these, allied to none and ultimately reviled by all. My kingdom is not of this world, he said, though he agreed taxes should be paid to the Romans. Give to Caesar what is Caesars and to God what is Gods.

He taught simply but challengingly, advocating love for our enemies, a spirit of forgiveness and respect for children. What else was new about Jesus? He spoke of a new way of being which he called the kingdom of God. This was not a place but an inner state, and the doorway to this kingdom was trust in a heavenly father. As he would often say: Have anxiety about nothing. It was a trust Jesus himself required in a life full of conflict; not least with his family who largely disowned him. Who is my mother? Who are my brothers? he famously asked when they attempted to rein him in.

In Conversations with Jesus of Nazareth, the questions are imagined, but the words of Jesus are not; they are authentically his, taken from the various records of his life in the gospels of Matthew, Mark, Luke, John and Thomas. Jesus himself never wrote anything down, but in a culture of oral transmission, his words, deeds and stories were well-remembered, and its not hard to see why.

Its the shape of our heart which Jesus is interested in, says Simon Parke. This is what comes across when talking with him. Its not what we do that matters, but who we are, and thats why he upset the religious people of his day: he didnt give them anything to hide behind. Hes not always easy company, I agree, but his life and his words they have the undoubted ring of truth.

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Conversations with Jesus of Nazareth By Jesus of Nazareth with Simon Parke - photo 1
Conversations with
Jesus of Nazareth

By Jesus of Nazareth
with Simon Parke

Picture 2

Conversations with Jesus of Nazareth

White Crow Books is an imprint of
White Crow Productions Ltd
PO Box 1013
Guildford
GU1 9EJ

White Crow Books

This edition copyright 2010 White Crow Books

All rights reserved. Unauthorized reproduction, in any manner, is prohibited.

Text design and eBook production by Essential Works
www.essentialworks.co.uk

Hardback ISBN 978-1-907661-43-3
Paperback ISBN 978-1-907661-41-9
eBook ISBN 978-1-907661-42-6
Audiobook ISBN 978-1-907661-62-4

Religion & Spirituality

Distributed in the UK by
Lightning Source Ltd.
Chapter House
Pitfield
Kiln Farm
Milton Keynes MK11 3LW

Distributed in the USA by
Lightning Source Inc.
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Preface

The conversation presented here is imagined; but Jesuss words are not. All of Jesuss words included here are his own, taken mainly from the gospels of Matthew, Mark, Luke, John, and Thomas; though I have briefly visited those of Mary Magdalene and Phillip as well.

Seasoned Jesus-watchers will recognize that I have sometimes added link words to aid the flow; and on one or two occasions, put a story about Jesus into the first person, and placed it in his mouth.

Whatever your view of Jesus and everyone has one I trust that you will find here, in clear and startling focus, Jesus the man; for to find that man is the reason for this adventure. I have no desire to offend; only illumine. So here are his passions, his conflicts, his insights, his life, and his words.

Let us go now to the hot streets of Jerusalem

Introduction

It is through an intermediary, a woman called Susanna, that Jesus of Nazareth has agreed to meet me, though who knows what I can expect? People are beginning to use rather flowery language to describe him, but whether its justified, Im not sure. Im a gentile myself and much-travelled, but have lived among the Jews long enough to know that another starry-eyed messiah is no particular surprise.

The rumours around this man are many, with unconfirmed reports of a virgin birth, divine origins, dangerous teachings, and miracles of healing. Some even claim that hes been killed here in Jerusalem and is now alive again, so we must add resurrection to the hearsay. But let us not be hasty. For me, you know them by their fruits, and Im looking for the real Jesus, rather than a Jesus defined by others. What is the true nature of his message? And more importantly, what is the true nature of the man?

He speaks as one who has authority; this I hear again and again. What does that mean? I suppose it means that unlike many teachers, he and his message authenticate themselves in peoples hearts, through their power to awaken things; to reach the hidden and courageous parts of the human soul and mind. It appears he doesnt want followers who hang on his every word; but rather, people whove dismantled their certainties, overturned their pasts, jettisoned possessions, and thrown away their fears. Only people such as these can walk in his footsteps, which suggests his following will always be small.

Some have used the word messiah, but they had best be wary, for this region is not favourable to those claiming that title, and perhaps a little history may be helpful here. Palestine, where I now sit, lies near the eastern confines of the Roman Empire. Jews are the dominant group and the Romans, who have never understood them, will tell you how stubborn they are. The nationalist revival two centuries ago is remembered like it was yesterday, and with much nostalgia by some. The zealots political activists represent such hopes, passionate in their desire to overthrow this hated Roman rule.

The priestly aristocracy, called Sadducees, hate the zealots. When do the rich ever want change? The zealots call the Sadducees Romes bootlickers; and the Romans call the zealots bandits. All in all, Palestine is an unsettled place, with the balance of good and evil noticeably disturbed.

And yet, suddenly the followers of Jesus seem cheerful. Why? They claim this Jesus of Nazareth died and has come back to life. It sounds like a fine delusion, but theyre so excited they run everywhere, quite unable to walk sensibly. Its all very puzzling. I met one or two of these folk before these events, and believe me, they were far from impressive. Just your average stupid Galileans, as one religious leader told me, and it was hard to disagree.

So Im interested to meet the man at the centre of this storm. Jesus formerly Joshua bar Joseph has agreed to speak, and in preparation, Ive put my ear to the ground and met associates and onlookers alike. Matthew speaks a bit like a textbook, but has all sorts of stories; Lukes more of an individual, but shares many of Matthews tales. They dont always quite agree who does? yet give a good sense of the sort of person Jesus is, the sort of things he does, the sort of things he says and, interestingly, the sort of people who find him disturbing. Thomas is different, of course. He tells me nothing about the life of Jesus, but is well-versed in his terse and unsettling teaching.

And then theres Mark, who is different again, more breathless in his account than anyone else. He cant keep still for a moment and nor does his story. He likes action, mainly, with Jesus doing this, and then that, and then something else, while John, well thats not a meeting Ill forget. It was like the life of Jesus had already become a meditation for him, a mystical journey impregnated with meaning. Hes wonderfully original in his take on things, and on another day I could have listened to him for hours. As a journalist, however, I just want the prosaic facts, and theres some disentangling to do before you get those from John.

And then there were the two Marys his close friend Mary Magdalene and his mother Mary. Some say Magdalene was too close, and Ill raise that matter with him, but whatever the truth, these women offer a rather different take on the man; personal accounts, unlike those of onlookers like Pliny and Josephus who are informed and serious, but rely more on hearsay. They want to put the teacher in context, but havent actually met the teacher themselves. Its a different sort of knowing.

But thats enough preparation. Its time to meet the man, which is why Im walking towards the marketplace now. Some say theres a religion growing around him, but Im not greatly concerned about that. Religions are twopenny, and often worth rather less. Im interested in the religion of Jesus, rather than any religion about him. What will I find? Believe me, its with a certain caution that I approach my conversation withJesus of Nazareth.

ONE
Are you political or spiritual?

We meet in a Jerusalem marketplace. Jesus appears to want anonymity, remaining hidden from public gaze, inside a basket weavers tent. Indeed, I dont see him well myself. Bread, olives, fish, and wine appear at various times, provided by a couple of attentive women, as outside, the day begins to fade. Around us are the children of stall-holders, playing the day away in rather noisy fashion; theyre noisier than is helpful, and one or two wish to come into the tent itself!

SP: Im sorry about the children; I had hoped for a bit of quiet.

JN: No, let the children come to me.

SP: I wouldnt encourage them, believe me. They can be like honey in the hair, sweet but clinging.

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