• Complain

Jeremy Stangroom - Trailblazers In Religion

Here you can read online Jeremy Stangroom - Trailblazers In Religion full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2014, publisher: The Rosen Publishing Group, Inc, genre: Detective and thriller. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

Jeremy Stangroom Trailblazers In Religion

Trailblazers In Religion: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "Trailblazers In Religion" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

This compendium contains profiles of leaders, such as John Calvin, Ibn al-Arabi, Hillel the Elder, and Gobind Singh, who have had a major impact on religious thought. It also offers discussions of various concepts, such as monotheism, creationism, and deism, which give readers a broader understanding of religion. The book uses a broad non-deistic definition of religion and touches on Hinduism, Sikhism, Buddhism, Judaism, Christianity, Islam, Confucianism, Taoism, and more. An instructive, balanced volume on an often-contentious topic.

Jeremy Stangroom: author's other books


Who wrote Trailblazers In Religion? Find out the surname, the name of the author of the book and a list of all author's works by series.

Trailblazers In Religion — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "Trailblazers In Religion" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
This edition published in 2014 by The Rosen Publishing Group Inc 29 East - photo 1

This edition published in 2014 by:

The Rosen Publishing Group, Inc.

29 East 21st Street

New York, NY 10010

Additional end matter copyright 2014 by The Rosen Publishing Group, Inc.

All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer.

Library of Congress Cataloging-in-Publication Data

Curran, Bob.

The scariest places in the world/Dr. Bob Curran.First edition.

pages cm.(Haunted)

Includes bibliographical references (pages) and index. ISBN 978-1-4777-0680-0 (library binding)

1. Haunted places. I. Title.

BF1461.C867 2013

133.12dc23

2012041572

Manufactured in the United States of America

CPSIA Compliance Information: Batch #S13YA: For further information, contact Rosen Publishing, New York, New York, at 1-800-237-9932.

First published as The Worlds Creepiest Places by New Page Books/Career Press, copyright 2012 by Bob Curran

Contents

Introduction

Bachelors Grove (Chicago, Illinois)

Cabells Tomb (Buckfastleigh, England)

Capuchin Cemetery (Palermo, Sicily)

Chase Mausoleum (Christ Church, Barbados)

Csejthe Castle (Csejthe, Hungary)

Dragsholm Castle (Dragsholm, Denmark)

Eilean Mor (The Flannan Isles, Scotland)

Gore Orphanage Road (Cleveland, Ohio)

Hermitage Castle (The Borders, Scotland)

Hexenturm (Heidelberg, Germany)

Houska Castle (Blatce, Czech Republic)

Leap Castle (County Offaly, Ireland)

Loftus Hall (Wexford, Ireland)

Montpelier House (Dublin, Ireland)

Mortemer Abbey (Normandy, France)

The Old Abbey (County Limerick, Ireland)

Old Emmanuel Hill Church (Stull, Kansas)

Salimgarh Fortress (Delhi, India)

Spokeveld (Great Karoo, South Africa)

Studley Park (New South Wales, Australia)

Wadi Rum (Southern Jordan)

Warleggan (Bodmin Moor, England)

Waverly Hills Sanatorium (Louisville, Kentucky)

Winchester Mystery House (San Jose, California)

Yumbulagang (Yarlung Valley, Tibet)

Conclusion

Glossary

For More Information

For Further Reading

Index

Introduction

I want to make your flesh creep.
The fat boy in The Pickwick Papers by Charles Dickens

What makes our flesh crawl? What is it that gives the sensation of cold fingers running up and down our spines or of the hairs on the back of our necks prickling and rising? And why would such feelings be associated with certain places and localities?

Scary, creepy, eerie, spooky, spine-chilling. Probably we have all experienced such feelings at one time or anotherwhen we are alone and uncertain, when we are in an unfamiliar or perhaps threatening place, when we are faced with the unusual or frightening. Fear or anxiety is a basic response to where we are or what is going on around us, to the unfamiliar or to what we imagine might happen to us. And perhaps it is our ability to respond in both mental and physical terms that holds the key. What if we were to see a ghost, what if we were to feel its touch? If we shiver at these words, then it is both our imaginary and our physical senses that are responding. We can envisage what it might be like. Similarly, with some person who is odd or strange or who has unfamiliar ways about themthe unkempt old man who seems to be following you down the road; the old woman who talks to herself on the bus or subway; the person who just doesnt look right whom you meet on the street; or a neighbor who might behave differently or oddly on a fairly regular basiswe sometimes describe such people as creepy. Once again, this constitutes a response (usually instantaneous) to something which weve encountered. Our fears or uncertainties about what such people might be or do are manifesting themselves in a physical way. But what about a building or a specific place?

A good number of years ago, I temporarily worked in Belfast and rented an apartment in what had once been a relatively prosperous residential area, but which was now in a kind of genteel decline. Each morning, as I walked down to catch the bus into the city, I had to pass, at the very end of the tree-lined street where I lived, a large house that stood at its very end and where my street met a main road. The building stood in its own grounds, well back from the road, and was surrounded by a tall and rather unkempt hedge. The entrance to it was a rusty iron gate, which had obviously not been opened in a long time, and which was secured with a chain and a padlock. It was a solid foursquare house, old fashioned but large and imposing in its own waya sloping ornamented roof and large wood-framed windows. I could imagine that it was the sort of house that would have once been the home of a fairly wealthy and respectable family. Clearly, no one lived there now, for large and heavy main doors were permanently closed and the garden beyond was an absolute tangle into which all manner of garbageempty beer cans and paper bags mainlyhad been thrown. A couple of the windows had been boarded up and several more were adorned with heavy old-fashioned shutters; two or three peered down almost malevolently on all who passed too close to the rusting gate. The paint and plaster were peeling and an air of forlorn decay hung about the entire dwelling, but this also seemed to give it an air of menace. Each time I passed it on my way to and from the bus stop, I felt a little bit uneasy, as though the house itself were somehow aware of me and followed me as I walked in front of the rusty gate with an unfriendly eye. And as I walked up the street to my apartment, I felt the odd and unpleasant sensation all through my body. Sometimes as I passed by, I thought that I glimpsed something or someone at an uncurtained window or disappearing around the corner of a falling wooden garage on the side, but it was probably no more than my own imagination.

On one occasion I spoke to my landlady (who lived in the same house as myself) about the house at the end of the street, asking her almost casually if she knew anything about it. She knew nothing (she had only lived in the area for a few years) except that it had always been empty. However, she thought that she had heard that something very nasty had happened there many years beforea murder perhaps, maybe even of a childbut she couldnt be sure. She, too, admitted that every time she passed by it she always experienced a certain unpleasant feelingit gave her the creeps. From then on, the house took on an even more sinister aspect, and I actually found myself increasing my step as I walked past the rusting gateway. Sometimes as I passed by, I was almost sure that I heard the cry of a child from somewhere close by, and I remembered what the landlady had said about the supposed murder. I imagined that somebody stood at the window in one of those musty rooms to watch me go past and that he or she meant me (or anybody) no good. The feeling that Id had about the old place seemed to grow strongerthe creeps more intense. However, my work in Belfast finished and I moved away and the house at the end of the street was lost in memory. But the feelings about it somehow remained, and I still would remember it from time to time with a slight shudder.

Not so long ago, I had reason to go back to the area; I drove my car along the busy road and passed the end of the street where I once lived. On an impulse I turned my car into it and stopped. The house was still there, but it was very different. It was certainly the same building, but it was now a bright, modernized, family home. The tangled lawn had been cut and tidied, and there were childrens toysa swing and a slide and some bouncy things. The doors and windows had been painted, the stonework had been re-pointed and replastered, and a modern garage had been built on the side. A new gate lay open and welcoming. And as I stood there, I realized that there were no scary feelings associated with the place at all. I later asked a man from the area about the house and if there was a history attached to it. He said that hed never heard anything even vaguely sinister about itit had been owned at one time by an old couple who had no children and who had let it get badly run down. When they had died, the place had passed through the hands of various people, none of whom had actually lived there, and fell further into decay until it was bought and modernized. When I asked about the supposed murder, he shook his head. Hed never heard of any murder connected with the house, let alone the murder of a child or of anything particularly nasty happening there. The house looked so dilapidated, he said, that I suppose people started to make up stories about it. But there was nothing to them.

Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «Trailblazers In Religion»

Look at similar books to Trailblazers In Religion. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «Trailblazers In Religion»

Discussion, reviews of the book Trailblazers In Religion and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.