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Christine Kenneally - Ghosts of the Orphanage

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Copyright 2023 by Christine Kenneally Cover design by Pete Garceau Cover - photo 1

Copyright 2023 by Christine Kenneally Cover design by Pete Garceau Cover - photo 2

Copyright 2023 by Christine Kenneally

Cover design by Pete Garceau

Cover photograph copyright Ian MacLellan

Cover copyright 2023 by Hachette Book Group, Inc.

Hachette Book Group supports the right to free expression and the value of copyright. The purpose of copyright is to encourage writers and artists to produce the creative works that enrich our culture.

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PublicAffairs

Hachette Book Group

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First Edition: March 2023

Published by PublicAffairs, an imprint of Perseus Books, LLC, a subsidiary of Hachette Book Group, Inc. The PublicAffairs name and logo is a trademark of the Hachette Book Group.

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Library of Congress Cataloging-in-Publication Data

Names: Kenneally, Christine, author.

Title: Ghosts of the orphanage : a story of mysterious deaths, a conspiracy of silence, and a search for justice / Christine Kenneally.

Description: First edition. | New York : PublicAffairs, 2023. | Includes bibliographical references and index.

Identifiers: LCCN 2022026574 | ISBN 9781541758513 (hardcover) | ISBN 9781541758506 (ebook)

Subjects: LCSH: OrphanagesUnited StatesHistory. | Catholic ChurchUnited StatesHistory. | Child abuseUnited StatesHistory.

Classification: LCC HV978 .K46 2023 | DDC 362.73/2dc23/eng/20221011

LC record available at https://lccn.loc.gov/2022026574

ISBNs: 9781541758513 (hardcover), 9781541758506 (ebook)

E3-20230206-JV-NF-ORI

To the truth tellers

The virtue of discretion is one of the most necessary virtues in religious life. A discreet Sister is a pillar in a house. One who lacks discretion can do considerable harm.

Reports of Provincial Superior of Official Visits to St. Josephs Orphanage, April 16, 1947

I t was a freezing day in January 2016 when I passed through a long-locked door and first set foot into what had once been St. Josephs Orphanage. The beautiful, spooky old hulk of a building was dark and frigid, and as I walked through the hallways, the sound of my feet against the worn wood floors was amplified in the long corridors.

In the cold winter light, the basement dining room, once an optimistic yellow, had an uneasy green tinge. Here and there the paint blistered. I tried to picture all the children sitting here at their little tables, eating their food and keeping their heads down, dreading the consequences if they got sick.

I walked up the stairs, above the lattice-panel doorway that led to the confessional, past the polished wood posts, past exposed brick and moldering mortar. A dark corridor ran the length of the building, as it did on each of the three other floors. Polished by generations of children, the floor still reflected a dull gleam. To one side opened a room of cupboards, their wooden shelves blanched with dust, the childrens numbers still clearly marked: 53, 19, 34

After years of talking to former residents and reading their words, I felt like I already knew every nook and corner. Here in the confessional, on one side of the wooden grill, a young boy told a priest that another priest had touched him. The priests reaction to this story was angry and dismissive. Now, I knew, he was also an accused abuser. Here at this bench in a side room, children were pulled in from the corridor and deputized as godparents in quick baptismal ceremonies conducted over abandoned newborns. Here on this floor, a young girl had been forced to troop up and down the hallway, staggering with exhaustion in the middle of the night. Here was the freezing bathroom where a nun swung a girl by her back brace until she bounced off the walls. Here at the elevator door, a girl had clutched each side of the doorway in a mad panic as two nuns behind her tugged her into the small space.

Here, finally, on the top floor, was a pinched, steep staircase caked in dust, and at the top of it, the attic. Every inch of the building below had been assigned a clear purpose. But the vast, eerie attic, with its immense crisscrossing beams and dark rafters, felt almost like a forest, a wild place.

It occurred to me as I stepped nervously across the loft that the Sisters of Providence had probably been frightened of the attic, too. Even when they punished children there, they often went up in pairs. Except maybe for Sister James Mary, who had seemed so energized by rage and hatred and control. Here among the statues and old chests, she had strapped an unhappy teenage girl named Sally Dale into a chair and told her that the chair was electric and would fry her. I stood on the loft and looked around. I tried to conjure up Sally, to see her in the chair. I wanted to tell her that I knew what happened to her. She had not been forgotten. Her words had lived on. But all that was left were echoes and dust.

In the fall of 1994, Sally Dale of Middletown, Connecticut, received an invitation in the mail. A two-day reunion would be held at the Hampton Inn in Colchester, Vermont, for survivors of St. Josephs Orphanage, which struck Sally as an odd word to use. She hadnt been in touch with anyone from the orphanage for a long time. She thought about the place as little as possible. But she was curious to see some of the old faces and find out who was still around.

Her husband Bob would drive. Bob had looked after Sally since they married and treated her son and daughter from her first marriage as if they were his own. Now that the children were grown, she didnt have to worry about leaving them as she always had when they were young. She and Bob lived on the ground floor of a triplex, with her son, Rob, and his wife in an apartment above them. When Rob returned late from night shift at the prison, Sally always waited up. She left the front door open a crack and the light turned on. Only when she heard Rob call out, Good night, Ma! did she go to bed.

On Saturday, September 18, the first day of the reunion, Sally was only a few steps inside the hotel conference room when a man exclaimed, You little devil!

It was Roger Barber, who had been a boy at St. Josephs with his two sisters. Little devil , thats what they used to call her. She hadnt thought of it in so long.

Sal, you look good for everything you went through, one of Barbers sisters said.

You were our Shirley Temple of the orphanage! said the other. She reminisced about the way Sally used to sing God Bless America and On the Good Ship Lollipop when she was little.

Sally remembered some of those things. She sometimes remembered bad things, too, such as times when the nuns hit her. But it was long ago. She recognized few of the fifty or sixty people in attendance. Debbie Hazen was there, and so was Katelin Hoffman, along with Coralyn Guidry and Sally Miller, but many of those women had lived at St. Josephs after Sally left. Some of the women recognized each other not by name but by the numbers that nuns used to identify them: Thirty-two ! Fourteen !

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