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William S. King - To Raise Up a Nation: John Brown, Frederick Douglass, and the Making of a Free Country

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William S. King To Raise Up a Nation: John Brown, Frederick Douglass, and the Making of a Free Country
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To Raise Up a Nation: John Brown, Frederick Douglass, and the Making of a Free Country: summary, description and annotation

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The Sweeping Story of the Men and Women Who Fought to End Slavery in America
In his fast-paced and deeply researched To Raise Up a Nation, William S. King narrates the coming of the Civil War, the war itself, and the emancipation process, through the intertwined lives of John Brown and Frederick Douglass. Kings stimulating, well-written account draws upon telling anecdotes and pen portraits to document Americas dramatic story from Harpers Ferry to Appomattox, a drama personified by the lives of Brown and Douglass.John David Smith, Charles H. Stone Distinguished Professor of American History, University of North Carolina at Charlotte, and author of Lincoln and the U.S. Colored Troops
Drawing on decades of research, and demonstrating remarkable command of a great range of primary sources, William S. King has written an important history of African Americans own contributions and points of crossracial cooperation to end slavery in America. Beginning with the civil war along the border of Kansas and Missouri, the author traces the life of John Brown and the personal support for his ideas from elite New England businessmen, intellectuals such as Emerson and Thoreau, and African Americans, including his confidant, Frederick Douglass, and Harriet Tubman. Throughout, King links events that contributed to the growing antipathy in the North toward slavery and the Souths concerns for its future, including Nat Turners insurrection, the Amistad affair, the Fugitive Slave law, the Kansas-Nebraska Act, and the Dred Scott decision. The author also effectively describes the debate within the African American community as to whether the U.S. Constitution was colorblind or if emigration was the right course for the future of blacks in America.
Following Browns execution after the failed raid on Harpers Ferry in 1859, King shows how Browns vision that only a clash of arms would eradicate slavery was set into motion after the election of Abraham Lincoln. Once the Civil War erupted on the heels of Browns raid, the author relates how black leaders, white legislators, and military officers vigorously discussed the use of black manpower for the Union effort as well as plans for the liberation of the veritable Africa within the southern United States. Following the Emancipation Proclamation of January 1863, recruitment of black soldiers increased and by wars end they made up nearly ten percent of the Union army, and contributed to many important victories.
To Raise Up a Nation: John Brown, Frederick Douglass, and the Making of a Free Country is a sweeping history that explains how the destruction of American slavery was not directed primarily from the counsels of local and national government and military men, but rather through the grassroots efforts of extraordinary men and women. As King notes, the Lincoln administration ultimately armed black Americans, as John Brown had attempted to do, and their role was a vital part in the defeat of slavery.

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2013 William S King Maps by Tracy Dungan Maps 2013 Westholme Publishing All - photo 1

2013 William S. King
Maps by Tracy Dungan
Maps 2013 Westholme Publishing

All rights reserved under International and Pan-American Copyright Conventions. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review.

Westholme Publishing, LLC
904 Edgewood Road
Yardley, Pennsylvania 19067
Visit our Web site at www.westholmepublishing.com

ISBN: 978-1-59416-562-7
Also available in hardback.

Printed in the United States of America.

I consider the War of Attempted Secessionnot as a struggle of two distinct and separate peoples, but a conflict (often happening and very fierce) between passions and paradoxes of one and the same identityperhaps the only terms on which that identity could become fused, homogeneous and lasting.

Walt Whitman

List of Maps
PROLOGUE

SEVERAL EVENTS AT THE BEGINNING OF THE NINETEENTH CENTURY gave the impetus for the expansion of slavery in the southern portion of the new American Republic. The first was the so-called cotton gina mechanical invention allowing the easy separation of the cotton seed from the fiber, increasing by a hundredfold the yield of one day's labor cleaning cotton bolls. Another, at about the same time, was the black revolution in St. Domingo, which was to deprive Napoleon of his essential base in the New World. These proceedings were followed in 1803 by the United States purchase of France's vast holdings on the northern continentthe Louisiana Territory. All these developments were consequent to the beginning of large-scale cultivation of cotton as a cash crop.

Extensive planting in cotton began in South Carolina and Georgia; by 1820 these states were growing half the cotton in the United States. By the 1830s cotton production was ranging into the Gulf states, which in only five years would exceed the output in the Atlantic states; an astonishing development that brought as its twain redoubled demand for black slaves. By 1830 the number of slaves utilized in the burgeoning Southern economy surpassed two million, twenty years later there were three million, and on the eve of the contest for their freedom, there were nearly four million blacks laboring in bondage in the American South.

Production of staple crops for exportwhether cotton, tobacco, rice, sugar, or hempcould only be remunerative using slave labor ifcarried out by large gangs on expanses of naturally fertile soil. But as this system flourished, the sullen presence of a black population formed a shadow over the minds of the slave owners and other whites in the South. This was not just a manifestation of guilt, if such existed, but sprang from recognition of the fact that as blacks continued to increase in proportion to whites, no amount of coercion could make them tamely submit.

A fateful decision had been made in the early decades of the nineteenth century. As the slave economy flourished, both to maintain its extraordinary profitability and in a contest for political hegemony in the national government, the planters needed an outlet in the opening of new territory. This became the basis for the famous compromise measures adopted between 1820 and 1850, providing a new slave state to offset the addition of any new free state, which, along with the South's increasing sway over the northern Democratic Party, would ensure the region's dominance in the Senate, and control of the presidency. But an equally portentous factor was strikingly formulated by Senator Robert Toombs of Georgia when he declared at the Montgomery secessionist Congress in 1860 that in 1790 we had less than eight hundred thousand slaves. Under our mild and humane administration of the system they have increased above four millions. The country has expanded to meet this growing want, and Florida, Alabama, Mississippi, Louisiana, Texas, Arkansas, Kentucky, Tennessee, and Missouri, have received this increasing tide of African labor; before the end of this century, at precisely the same rate of increase, the Africans among us in a subordinate condition will amount to eleven millions of persons. What shall be done with them? We must expand or perish.

As the decades passed there developed across the South broad areas of adjacent counties where blacks predominated. Throughout these areas there was, without doubt, an extraordinary and growing communication among black communitiesthe holler, voices, signals (conditions and understandings)passing through fields, across plantations, among families and into neighborhoods, and into the towns and villages along all the roads of the South. A mysterious spiritual telegraph, as one observer called it, linking slave quarter to slave quarter, spoken without the hearing of the whitesas it were, out the back door of the big house.

As the whites fled into their obdurate denial of black humanity, everywhere they turned they faced this quandary, and they were notprepared to accept it. But even as he sought to repose behind the faade of supposedly more advanced civilization, the planter was ever mindful of the warning in the slave song:

You might be rich as cream

And drive you coach and four-horse team,

But you can't keep de world from movin' round

Nor Nat Turner from gainin' ground.

In W. E. B. DuBois's biography of John Brownan alternative to a study of Nat Turner his publisher had rejectedone reads an intriguing tale of a clandestine rendezvous in an abandoned stone quarry outside Chambersburg, Pennsylvania, between Frederick Douglass and John Brown. Also in attendance were the young adjunct and confidant of Brown named John Henry Kagi, a talented journalist, and a fugitive slave from South Carolina and young protg of Douglass who went by the name Shields Green. This quartet had settled down among the stones and detritus of an old quarry fifteen miles above the Mason-Dixon Line to discuss Brown's pending campaign into the Blue Ridge Mountains of Virginia. He proposed to fortify and hold an area of the southern states with an army of freed slaves and their abolitionist allies, black and white, from the northern states and Canada.

The only firsthand account of this council of war, as Douglass later called it, is to be found in his autobiography, Life and Times of Frederick Douglass. There one reads it was only at this meeting, after extensive planning and cooperation with Douglass, that Brown designated the seizure of the United States Arsenal at Harper's Ferry, Virginia, as the inaugural stroke for a war for the liberty of the American slave. The blow was intended to resound as a tocsin across a divided nationalarming southern slaveholders into carrying out their threats of secession, while rousing the northern people to the threat posed by slavery. It was also designed to be heard by the slaves across the South and serve to rally them to his standard.

Not only did Brown want Douglass's opinion about the foray; if favorable, he wanted him to join in it as co-leader. This, indeed, was stuff portending a strong relationship between the men. The denouement came after what was surely a comprehensive and far-ranging debate over many hours of two daysAugust 20 and 21, a Saturdayand Sundayeight weeks before the Harper's Ferry raid. Finally convinced he will not be able to dissuade Brown from his course, Douglass declares he cannot countenance such an action. In announcing his decision he rises, saying he will be returning to his home in Rochester. Turning to Green, whom he had brought as a recruit to Brown's original plan, Douglass tells him because that plan has changed in favor of the one discussed, Green should feel free to return with him. It was evident to Douglass, and he said as much, that Brown and any who joined him would only be hastening to their graves in Virginia.

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