Fitzgibbon - The Gunpowder Plot: History in an Hour

THE GUNPOWDER PLOT

History in an Hour

Sinead Fitzgibbon

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Contents

Remember, remember, the fifth of November,

Gunpowder, Treason and Plot.

I see no reason why Gunpowder Treason

Should ever be forgot.

Like all good conspiracy stories, the tale of the Gunpowder Plot of 1605 is one that combines elements of mystery, intrigue, suspense and, of course, deception. It is the story of a small band of disaffected Catholics who, unhappy with the constraints placed on their religion by Elizabeth I and her successor, James I, decided to challenge the religious and political status quo. They would do this by committing the ultimate act of terrorism the destruction of both king and Parliament. The plan was audacious and surprisingly simple and came very close to succeeding. There have been innumerable terrorist conspiracies, both successful and otherwise, down through the ages, but the Gunpowder Plot has succeeded in capturing our imagination unlike any other. Over 400 years has passed since this daring scheme was discovered, and yet its legend continues undiminished. Every year, bonfires are lit the length and breadth of Britain to mark the Plots anniversary, a tradition which dates back to that fateful November night in 1605 when the Gunpowder Plot was uncovered at the eleventh hour.

This, in an hour, is the story of the Gunpowder Plot.

England at the turn of the seventeenth century was a country rife with political tensions and religious divisions, the roots of which can be traced back some seventy years to the reign of Henry VIII. The actions of this one man would have profound repercussions for his kingdom, condemning his people to decades of religious conflicts and persecution. The discord which resulted from Henrys exploits would in turn give rise to one of the most audacious terrorist plots this country has ever seen the Gunpowder Plot.

Henry VIII

During the early 1530s, Henry, in his desperation to marry Anne Boleyn, was frantically looking for a way to divorce his wife of almost twenty-five years, Catherine of Aragon. When numerous appeals to Rome for an annulment fell on deaf ears, Henrys patience began to wear thin. Powerless in the face of the Popes authority, Henry grew increasingly resentful. Until this point, Henry had been a dutiful and pious Catholic. Despite this, relations between the English monarchs court and Rome were invariably strained. Henry, accustomed to being in an authoritative position, often found it difficult to bend to the will of the Papacy. Ever the opportunist, the Kings attentions soon turned to the Protestant Reformation which at the time was sweeping the Continent.

Henry VIII

Recognising in this movement a chance to circumvent the authority of Rome, Henry began to endorse the Reformations ideals. Thus began a concerted campaign to wrest power from the Papacy. Denouncing the Catholic Church as corrupt and out of touch, Henry broke all ties with Rome in 1533. In doing so, he proclaimed himself, and not the Pope, to be the Supreme Head of the Church in England; the King was now bound only by his conscience in matters of religion and theology. Conveniently, his conscience proved to be no obstacle to his divorce from Catherine.

So began a marital merry-go-round which would last for more than a decade. Proving himself to be a fickle husband and obsessed with producing the necessary male heir, Henry would marry six times. These marriages would end by a variety of means: divorce, death or execution. They would, however, produce three children: Mary from his marriage to Catherine of Aragon; Elizabeth from his union with Anne Boleyn; and the longed-for son, Edward, from his third marriage to Jane Seymour. Henrys offspring would each play a significant part in inflaming the religious tensions which were first ignited by their father.

Edward VI and Mary I

When Henry died in 1547, his youngest child and only male heir, Edward, ascended to the throne to become King Edward VI. He was only nine years old at the time of his coronation. Brought up in the new faith, Edward, together with his Protestant guardians, earnestly continued with Henrys programme of reform. Under Edwards reign, Henrys policy of dissolution of the monasteries was completed. This left the Church all but bankrupt, with most of the wealth transferred to the Kings coffers. The reign of Edward VI, however, was not destined to last long. A sickly child, the young king died in 1553 at the age of fifteen. He left behind a country where the Church of England had become quite firmly established. This, however, was all about to change with the ascendancy of his half-sister Mary to the throne. During the turbulent years of her fathers religious reforms, Mary, Henrys eldest child, had managed to retain her Catholicism in the face of severe opposition. In fact, it could be said that the harsh treatment of her mother, Catherine of Aragon, at Henrys hands had only served to harden Mary against the very idea of Protestantism. Her unquestioning devotion to her mothers religion was set in stone. It is hardly surprising, then, that when Mary became queen, she quickly set about accomplishing her long-held ambition of restoring England to the Catholic faith.

Unfortunately, in her zeal to undo all her fathers reforms, Mary revealed a hatred for Protestantism that was all-consuming. She regarded all adherents to the new religion as heretics, and displayed no compunction in burning at the stake those suspected of harbouring Protestants or with Protestant leanings themselves. In all, 237 men and 52 women met a painful end during Marys reign. This willingness to kill in the name of Catholicism gained her a reputation for mercilessness that would rival her fathers. History would not judge Marys actions in promoting the old faith kindly she would be remembered for centuries to come as Bloody Mary.

Elizabeth I

After Marys death in 1558, the last of the Tudor children came to the throne. Like Edward before her, Elizabeths sympathies lay with the Protestant cause, and so her coronation saw the pendulum swing once again back to the Protestant religion.

Elizabeth I

A year later, in 1559, the Act of Supremacy and the Act of Uniformity were introduced, reinstating into law many edicts which had been repealed by Mary I. The Acts declared the celebration of Mass and other Catholic traditions illegal, while also enshrining Elizabeths supremacy over the Church of England. These new laws introduced fines for those who refused to attend Church of England services; abstainers were known as recusants. These measures were designed to make life very difficult for Catholics in England, and for the most part they succeeded in their aim. Catholic disillusionment set in, and the situation would soon worsen.