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Whitley Strieber - The Super Natural: A New Vision of the Unexplained

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Whitley Strieber The Super Natural: A New Vision of the Unexplained

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Whitley Strieber (Communion) and Jeffrey J. Kripal (J. Newton Rayzor professor of religion at Rice University) team up on this unprecedented and intellectually vibrant new framing of inexplicable events and experiences. Rather than merely document the anomalous, these authors--one the man who popularized alien abduction and the other a renowned scholar and renegade advocate for including the paranormal in religious studies (The New York Times)--deliver a fast-paced and exhilarating study of why the supernatural is neither fantasy nor fiction but a vital and authentic aspect of life.Their suggestion? That all kinds of impossible things, from extra-dimensional beings to bilocation to bumps in the night, are not impossible at all: rather, they are a part of our natural world. But this natural world is immeasurably more weird, more wonderful, and probably more populated than we have so far imagined with our current categories and cultures, which are what really make these things seem impossible. The Super Natural considers that the natural world is actually a super natural world--and all we have to do to see this is to change the lenses through which we are looking at it and the languages through which we are presently limiting it. In short: The extraordinary exists if we know how to look at and think about it.

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JEREMY P TARCHER PENGUIN An imprint of Penguin Random House LLC 375 Hudson - photo 1
JEREMY P TARCHER PENGUIN An imprint of Penguin Random House LLC 375 Hudson - photo 2

The Super Natural A New Vision of the Unexplained - image 3

JEREMY P. TARCHER | PENGUIN

An imprint of Penguin Random House LLC

375 Hudson Street

New York, New York 10014

The Super Natural A New Vision of the Unexplained - image 4

Copyright 2016 by Walker & Collier, Inc. and Jeffrey J. Kripal

Penguin supports copyright. Copyright fuels creativity, encourages diverse voices, promotes free speech, and creates a vibrant culture. Thank you for buying an authorized edition of this book and for complying with copyright laws by not reproducing, scanning, or distributing any part of it in any form without permission. You are supporting writers and allowing Penguin to continue to publish books for every reader.

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Library of Congress Cataloging-in-Publication Data

Strieber, Whitley.

The super natural : a new vision of the unexplained / Whitley Strieber and Jeffrey J. Kripal.

pages cm

Includes bibliographical references and index.

ISBN 978-1-101-98356-0

1. Occultism. 2. Supernatural. 3. Parapsychology. I. Title.

BF1411.S77 2016

130dc23

2015024096

Version_1

DEDICATION

I dedicate this book to the memory of Anne Strieber. We evolved our approach to the super natural together. She contributed three foundational insights. The first is that the close encounter experience is something unknown and must be kept in question. Second, that the question must be deepened and can only be resolved by scientific and academic inquiry. It must no longer be dismissed with assumptions, beliefs, and premature theorizing. Third, that, after reading in excess of two hundred thousand testaments from the public about close encounter experiences, she was able to say with authority that close encounters with apparent aliens often include perceptions of the dead as well.

It is on her rigorous questioning and tireless inquiry that my own insights depend.

W HITLEY S TRIEBER

I dedicate this book to Julie Kripal, whose magnetic hands, night visitations, and general spiritual mojo have opened my mind, and body, to new levels of energy, possibility, and being.

J EFF K RIPAL

Instead of shunning the darkness, we can face straight into it with an open mind. When we do that, the unknown changes. Fearful things become understandable, and a truth is suggested: the enigmatic presence of the human mind winks back from the dark.

W HITLEY S TRIE BER , C OMMUNION

The eye with which I see God is the same eye with which God sees me.

M EIST ER E CKHART (12601327)

ACKNOWLEDGMENTS

We would like to acknowledge the help and support of our editor, Mitch Horowitz, without whose enthusiasm and careful shepherding this book could never have reached a point of useful focus. Additionally, we had the help and support of Adam Crabtree, David Halperin, Toby Johnson, Brent Landau, Glenn Magee, Paul Marshall, Leigh J. McCloskey, Diana Walsh Pasulka, Alex Rotaru, David Gordon White, Haeyoung Seong, and two of Jeffs colleagues (who are given pseudonyms or superheroic secret identities here), whose patient reading of our manuscript, insights, and super natural experiences helped us immeasurably.

THE ORDER OF THE APOCALYPSE
1

The Already World JEFF They took a little hair off my head and cut my nails - photo 5

The Already World

JEFF

They took a little hair off my head and cut my nails. I asked questions in my mind, but before I could verbalize them, they answered back very softly but directly, We are making a new you. I asked him, Are you like angels? and he replied, Not as you have been taught.

A N A NONYMOUS L ETTER W RIT ER IN T HE C OMMUNION L ETTERS

I am afraid of this book. There is something about it, something explosive and new. It is not a neutral book. It is an apocalypse of thought waiting for you, the reader, to actualize.

The world will not really end as you turn these pages, of course. Not the real one anyway. Much might well be lostwe hope. You should know that. But more, much morereally everythingmight well be gained. In a few words, this is a book about a new world, the next world that has already arrived, that has always been here, whether we have recognized its presence or not.

In the pages that follow, Whitley and I explore the proposal that we are all embedded in a much larger, fiercely alive and richly conscious reality that is only, at best, indirectly addressed by everything that the human species has ever thought or believed. The religions, for example, have been attempts to look at and engage this conscious reality as if it were primarily concerned with us, but we dont really know that, and in fact we cannot know that. Not at least yet.

Our proposal? To venture outside the present houses of faith without forgetting those family homes or leaving the spirit behind. To embrace science in a new way, by promoting a more generous vision of the full human experience of reality that can embrace and ponder more stuff, especially the wild, fantastic stuff that shouts, glows, and zaps in these pages. And, above all, to understand, to really understand that we are already and always have been living in a super natural world, that we ourselves are highly evolved prisms or mediums of this super nature coming into consciousness, and that many of the things that we are constantly told are impossible are in fact not only possible but also the whispered secrets of what we are, where we are, and why we are here. This is a book about that Already World.

To my knowledge, nothing like it has ever been attempted. Here, one of the most widely read figures in UFO and abduction literature and a seasoned (take that either way) professor of comparative religion sit down to encounter each others thoughtseriously and respectfully. As the author of the twentieth centurys most influential and intimate description of an abduction event, Communion (1987), Whitley sets on our shared table his visions of alien spectral figures that seemed at once physical and not physical, at once a thing and a thought, at once sexual and spiritual, at once traumatic and ecstatic. I bring the practices of the professional study of religion to the table in order to explain what historians of religion have written about these paradoxical things (it turns out, a lot) and how we might make sense of them without surrendering our critical faculties and understandable skepticism. We work in tandem. We read each other. We rewrite our chapters in the light of what the other has written. In the process, we rewrite ourselves.

The text is at once intimate and professional, both in content and form. Whitley, far from being what he has been portrayed in the mediathat is, an advocate for belief in alien abductionreveals himself in his chapters as a questioning and self-critical nonreligious but spiritual man, telling his story as he has lived it, as a journey through unexplained but extremely powerful perceptions. I take the role of the trained comparativist, framing my responses to Whitleys narrative through the tools of my trade. I introduce technical terms. I use footnotes. I talk history. I play the professor. I demonstrate how the modern experience of the alien coming down from the sky

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