• Complain

Helena Petrovna Blavatsky - 27 Dec

Here you can read online Helena Petrovna Blavatsky - 27 Dec full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 27 Dec 2012, publisher: Library of Alexandria, genre: Science fiction / Religion. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

No cover

27 Dec: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "27 Dec" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

Since the appearance of Theosophical literature in England, it has become customary to call its teachings Esoteric Buddhism. And, having become a habitas an old proverb based on daily experience has itError runs down an inclined plane, while Truth has to laboriously climb its way up hill.Old truisms are often the wisest. The human mind can hardly remain entirely free from bias, and decisive opinions are often formed before a thorough examination of a subject from all its aspects has been made. This is said with reference to the prevailing double mistake (a) of limiting Theosophy to Buddhism; and (b) of confounding the tenets of the religious philosophy preached by Gautama, the Buddha, with the doctrines broadly outlined in Esoteric Buddhism. Any thing more erroneous than this could hardly be imagined. It has enabled our enemies to find an effective weapon against Theosophy, because, as an eminent Pli scholar very pointedly expressed it, there was in the volume named neither Esotericism nor Buddhism. The esoteric truths, presented in Mr. Sinnetts work, ceased to be esoteric from the moment they were made public; nor did the book contain the religion of Buddha, but simply a few tenets from a hitherto hidden teaching, which are now explained and supplemented by many more in the present volumes. And even the latter, though giving out many fundamental tenets from the Secret Doctrine of the East, raise but a small corner of the dark veil. For no one, not even the greatest living Adept, would be permitted to, or couldeven if he wouldgive out promiscuously to a mocking, unbelieving world that which has been so effectually concealed from it for long ons and ages.Esoteric Buddhism was an excellent work with a very unfortunate title, though it meant no more than does the title of this work, The Secret Doctrine. It proved unfortunate, because people are always in the habit of judging things by their appearance rather than by their meaning, and because the error has now become so universal, that even most of the Fellows of the Theosophical Society have fallen victims to the same misconception. From the first, however, protests were raised by Brhmans and others against the title; and, in justice to myself, I must add that Esoteric Buddhism was presented to me as a completed volume, and that I was entirely unaware of the manner in which the author intended to spell the word Budh-ism.

Helena Petrovna Blavatsky: author's other books


Who wrote 27 Dec? Find out the surname, the name of the author of the book and a list of all author's works by series.

27 Dec — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "27 Dec" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
The Secret Doctrine The Synthesis of Science Religion and Philosophy By - photo 1
The Secret Doctrine
The Synthesis of Science, Religion, and Philosophy
By Helena Petrovna Blavatsky
Author of Isis Unveiled.
Third and Revised Edition.
SATYT NSTI PARO DHARMAH.
There is no Religion higher than Truth.
Volume I.
Cosmogenesis
This Work
I Dedicate to all True Theosophists, In every Country, And of every Race, For they called it forth, and for them it was recorded.

Preface To The First Edition.
The authorthe writer, ratherfeels it necessary to apologize for the long delay which has occurred in the appearance of this work. It has been occasioned by ill-health and the magnitude of the undertaking. Even the two volumes now issued do not complete the scheme, nor do these treat exhaustively of the subjects dealt with in them. A large quantity of material has already been prepared, dealing with the history of Occultism as contained in the lives of the great Adepts of the ryan Race, and showing the bearing of Occult Philosophy upon the conduct of life, as it is and as it ought to be. Should the present volumes meet with a favourable reception, no effort will be spared to carry out the scheme of the work in its entirety.
This scheme, it must be added, was not in contemplation when the preparation of the work was first announced. As originally announced, it was intended that The Secret Doctrine should be an amended and enlarged version of Isis Unveiled. It was, however, soon found that the explanations which could be added to those already put before the world, in the last-named and other works dealing with Esoteric Science, were such as to require a different method of treatment; and consequently the present volumes do not contain, in all, twenty pages extracted from Isis Unveiled.
The author does not feel it necessary to ask the indulgence of her readers and critics for the many defects of literary style, and the imperfect English which may be found in these pages. She is a foreigner, and her knowledge of the language was acquired late in life. The English tongue is employed because it offers the most widely-diffused medium for conveying the truths which it had become her duty to place before the world.
These truths are in no sense put forward as a revelation ; nor does the author claim the position of a revealer of mystic lore, now made public for the first time in the world's history. For what is contained in this work is to be found scattered throughout thousands of volumes embodying the Scriptures of the great Asiatic and early European religions, hidden under glyph and symbol, and hitherto left unnoticed because of this veil. What is now attempted is to gather the oldest tenets together and to make of them one harmonious and unbroken whole. The sole advantage which the writer has over her predecessors, is that she need not resort to personal speculations and theories. For this work is a partial statement of what she herself has been taught by more advanced students, supplemented, in a few details only, by the results of her own study and observation. The publication of many of the facts herein stated has been rendered necessary by the wild and fanciful speculations in which many Theosophists and students of Mysticism have indulged, during the last few years, in their endeavour, as they imagined, to work out a complete system of thought from the few facts previously communicated to them.
It is needless to explain that this book is not the Secret Doctrine in its entirety, but a select number of fragments of its fundamental tenets, special attention being paid to some facts which have been seized upon by various writers, and distorted out of all resemblance to the truth.
But it is perhaps desirable to state unequivocally that the teachings, however fragmentary and incomplete, contained in these volumes, do not belong to the Hind, the Zoroastrian, the Chaldan, or the Egyptian religion, nor to Buddhism, Islam, Judaism or Christianity exclusively. The Secret Doctrine is the essence of all these. Sprung from it in their origins, the various religious schemes are now made to merge back into their original element, out of which every mystery and dogma has grown, developed, and become materialized.
It is more than probable that the book will be regarded by a large section of the public as a romance of the wildest kind; for who has ever even heard of the Book of Dzyan?
The writer, therefore, is fully prepared to take all the responsibility for what is contained in this work, and even to face the charge of having invented the whole of it. That it has many shortcomings she is fully aware; all that she claims for it is that, romantic as it may seem to many, its logical coherence and consistency entitle this new Genesis to rank, at any rate, on a level with the working hypotheses so freely accepted by Modern Science. Further, it claims consideration, not by reason of any appeal to dogmatic authority, but because it closely adheres to Nature, and follows the laws of uniformity and analogy.
The aim of this work may be thus stated: to show that Nature is not a fortuitous concurrence of atoms, and to assign to man his rightful place in the scheme of the Universe; to rescue from degradation the archaic truths which are the basis of all religions; to uncover, to some extent, the fundamental unity from which they all spring; finally, to show that the Occult side of Nature has never been approached by the Science of modern civilization.
If this is in any degree accomplished, the writer is content. It is written in the service of humanity, and by humanity and the future generations it must be judged. Its author recognizes no inferior court of appeal. Abuse she is accustomed to; calumny she is daily acquainted with; at slander she smiles in silent contempt.
De minimis non curat lex.
H. P. B.
London, October, 1888.

Preface To The Third And Revised Edition.
In preparing this edition for the press, we have striven to correct minor points of detail in literary form, without touching at all more important matters. Had H. P. Blavatsky lived to issue the new edition, she would doubtless have corrected and enlarged it to a very considerable extent. That this is not done is one of the many minor losses caused by the one great loss.
Awkward phrases, due to imperfect knowledge of English, have been corrected; most of the quotations have been verified, and exact references givena work involving great labour, as the references in the previous editions were often very loose; a uniform system of transliteration for Sanskrit words has been adopted. Rejecting the form most favoured by Western Orientalists as being misleading to the general readerwe have given to the consonants not present in our English alphabet combinations that approximately express their sound-values, and we have carefully inserted quantities, wherever they occur, on the vowels. In a few instances we have incorporated notes in the text, but this has been very sparingly done, and only when they obviously formed part of it.
We have added a copious Index for the assistance of students, and have bound it separately, so that reference to it may be facilitated. For the great labour in this we, and all students, are the debtors of Mr. A. J. Faulding.
Annie Besant.
G. R. S. Mead.
London, 1893.

Introductory.
Gently to hear, kindly to judge.
Shakespeare.
Since the appearance of Theosophical literature in England, it has become customary to call its teachings Esoteric Buddhism. And, having become a habitas an old proverb based on daily experience has itError runs down an inclined plane, while Truth has to laboriously climb its way up hill.
Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «27 Dec»

Look at similar books to 27 Dec. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «27 Dec»

Discussion, reviews of the book 27 Dec and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.