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Sadhguru Jaggi Vasudev - Talks On Upanishad: An Insight On Atma Pooja Upanishad

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Sadhguru Jaggi Vasudev Talks On Upanishad: An Insight On Atma Pooja Upanishad

Talks On Upanishad: An Insight On Atma Pooja Upanishad: summary, description and annotation

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This book talks about the tradition of upanishads, the secrets of meditation, paradoxes of spiritual life, the way towards truth, mechanics of desire and desirelessness, consciousness and various other topics. The understanding delivered on the upanishad is unique. Interesting topics such as Psychedelics, drugs, hypnosis, different dimensions of listening, truth and untruth are given an explanation within this book. This book takes you through the stories of Buddha, Mahavir, Aristotle and various other monks. It is for sure that as you read the book, it is possible to feel the oneness beyond contradictions happening within oneself and experience what the author is indicating.This book has immense information and a very unique perspective on the sciences of inner nature and creation.

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TLKS

N

UNSHD

n nsght n the tm j Unshd

While every precaution has been taken in the preparation of this book, the publisher assumes no responsibility for errors or omissions, or for damages resulting from the use of the information contained herein.

TALKS ON UPANISHAD: AN INSIGHT ON ATMA POOJA UPANISHAD

First edition. May 28, 2019.

Copyright 2019 Sadhguru Jaggi Vasudev.

ISBN: 978-1393845560

Written by Sadhguru Jaggi Vasudev.

10 9 8 7 6 5 4 3 2 1

Also by Sadhguru Jaggi Vasudev

Greed Is God

The Path Of Meditation: A guide for meditation

Talks On Upanishad: An Insight On Atma Pooja Upanishad

Life Mysterious: Into Birth and Death

Sdhguru Jgg Vsudev

Talks On Upanishad An Insight On Atma Pooja Upanishad - photo 1

Talks On Upanishad An Insight On Atma Pooja Upanishad - photo 2

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HTER 1
The Trdtn f the Unshds nd the Serets f Medttn
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Picture 7

UM TSY NSHHNTNM DHYNM

UM MEDTTN S THE NSTNT NTEMLTN F THT.

THERE re sme nts t nder ver befre we ste nt the unknwn. The unknwn s the messge f the Unshds. The bs, the mst fundtnl, lwys remns unknwn; tht whh we knw s lwys suerfl. S sme nts must be understd befre we n g dee nt the relm f the unknwn. These three wrds the knwn, the unknwn, nd the unknwble must be understd frst, beuse the Unshds re nerned wth the unknwn nly s begnnng. They end nt the unknwble. The knwn relm bemes sene, the unknwn s hlshy nd the unknwble belngs t relgn.

hlshy s the lnk between the knwn nd the unknwn, between sene nd relgn. hlshy s ttlly nerned wth the unknwn. The mment smethng bemes knwn, t bemes rt f sene; t remns n mre rt f hlshy. S the mre sene grws, the mre hlshy s ushed hed. The feld tht bemes knwn bemes sene, nd hlshy s the lnk between sene nd relgn. S s sene rgresses hlshy hs t be ushed hed, beuse t n nly be nerned wth the unknwn. But the mre hlshy reeds hed, the mre relgn s ushed hed, beuse relgn s bslly nerned wth the unknwble.

The Unshds begn wth the unknwn; they end wth the unknwble. Thts hw msunderstndng rses. rfessr Rnde hs wrtten very dee bk n the hlshy f the Unshds, but t remns nly begnnng. t nnt enetrte the deeer vlleys f the Unshd mystery beuse t remns hlshl. The Unshds begn wth hlshy, but tht s nly begnnng. They end n relgn, n the unknwble. nd when sy unknwble, men tht whh nnt be knwn.

Whtsever the effrt my be, hwsever we my try, the mment we knw smethng t bemes rt f sene; the mment we feel smethng s unknwn t s rt f hlshy the mment we enunter the unknwble, nly then s t relgn. When sy the unknwble, men tht whh nnt be knwn but whh n be enuntered; t n be felt, t n even be lved. Yu n be fe t fe wth t. t n be enuntered, but stll t remns unknwble. nly ths muh s felt tht nw we re dee n mystery whh nnt be slved. S befre we enter ths mystery, sme nts hve t be understd; therwse there wll be n entrne.

ne s: hw t lsten, beuse there re dfferent dmensns f lstenng. Yu n lsten wth yur ntellet, wth yur resn. Mm? Tht s ne wy f lstenng t thng: the mst mmn, the mst rdnry nd the mst shllw beuse wth resn yu re lwys ether n defense r n ttk. Wth resn yu re lwys fghtng, s whenever smene tres t understnd smethng thrugh resn he s fghtng wth the thng. t the mst, very rudmentry understndng s ssble, just n quntne s ssble. The deeer menng s bund t be mssed beuse the deeer menng requres very symthet lstenng.

Resn n never lsten wth symthy. t lstens wth very rgumenttve bkgrund. t n never lsten wth lve; tht s mssble. S lstenng wth resn s gd f yu re tryng t understnd mthemts, f yu re tryng t understnd lg, f yu re tryng t understnd ny system whh s ttlly rtnl.

f yu lsten t etry wth resn, then yu wll be blnd. t s s f ne s tryng t see wth nes ers r her wth nes eyes. Yu nnt understnd etry thrugh resn. S there s deeer understndng, the send tye f understndng, whh s nt thrugh resn but thrugh lve, thrugh feelng, thrugh emtn, thrugh hert.

Resn s lwys n nflt; resn wll nt llw nythng t ss n esly. Resn must be defeted; nly then n smethng enetrte. t s n rmur rund the mnd; t s defense methd, defense mesure. t s lert every mment tht nthng shuld ss wthut t beng wre, nd tht nthng shuld be llwed unless resn s defeted. nd even when resn s defeted the thng s nt gng t yur hert, beuse n defet yu nnt feel symthet.

The send dmensn f lstenng s thrugh hert, thrugh feelng. Smene s lstenng t mus; then n nlyss s needed. f urse, f yu re rt, then yu wll nt be ble t understnd mus. Yu my be ble t understnd the mthemts, the meter, the lnguge, everythng but mus but never mus tself; beuse mus nnt be nlyzed. t s whle. t s ttlty. f yu wt fr sngle send t nlyze t, yu hve mssed muh. t s flwng ttlty. f urse, er mus n be nlyzed, but never rel mus when t s there, lyng. S yu nnt stnd lf, yu nnt be n bserver. Yu hve t be rtnt. f yu rtte, nly then d yu understnd.

S wth feelng, the wy f understndng s thrugh rttn. Yu nnt be n bserver, yu nnt stnd utsde. Yu nnt mke mus n bjet. Yu hve t flw wth t, yu hve t be deely n lve wth t. There wll be mments when yu wll nt be nd nly mus wll be there. Thse wll be the eks; thse mments wll be the mments f mus. Then smethng enetrtes t yur deeer beng. Ths s deeer wy f lstenng, but t s stll nt the deeest.

The frst wy s thrugh resn rtnl; the send s thrugh feelng emtnl; nd the thrd s thrugh beng estentl. When yu lsten thrugh yur resn, yu re lstenng thrugh ne rt f yur beng. gn, when yu lsten thrugh yur feelng, yu re lstenng thrugh ne rt f yur beng. The thrd, the deeest, the mst uthent dmensn f lstenng, s thrugh yur ttlty Bdy, mnd, srt s whle, s n neness. f yu understnd ths thrd wy f lstenng, nly then wll yu be ble t enetrte the mystery f the Unshd.

The trdtnl term fr ths thrd lstenng s fth. S we n dvde: thrugh resn the methd s dubt; thrugh feelng the methd s lve, symthy; thrugh beng the methd s fth, trust beuse f we re gng nt the unknwn, hw n yu dubt? Yu n dubt the knwn, but tht whh s nt knwn t ll hw n yu dubt t?

Dubt bemes vld f t s nerned wth the knwn. Wth the unknwn, dubt s just mssble. Hw n yu lve the unknwn? Yu n lve the knwn. Yu nnt lve the unknwn; yu nnt rete reltnsh wth the unknwn. Reltnsh s mssble. Yu nnt relte wth t. Yu n dsslve nt t tht s nther thng but yu nnt relte wth t. Yu n surrender t the unknwn, but yu nnt relte t t. nd surrender s nt reltnsh. t s nt reltnsh t ll! t s just dsslvng the dulty.

S wth resn the dulty remns: yu re n nflt wth the ther. Wth lve the dulty remns: yu re n symthy wth the ther. But wth beng the dulty dsslves: yu re nether n nflt nr n lve; yu re nt relted t ll. Ths thrd s knwn trdtnlly s fth, trust Shrddh. s fr s the unknwn s nerned, fth s the key.

f smene sys, Hw n beleve then he msunderstnds, then he msses the very nt. Fth s nt belef. Belef s, gn, rtnl thng. Yu n beleve; yu n dsbeleve. Yu n beleve beuse yu hve rguments fr belevng; yu n dsbeleve beuse yu hve rguments fr dsbelevng. Belef s never deeer thn resn. S thests, thests, belevers, nnbelevers, they ll belng t the mst shllw relm. Fth s nt belef, beuse fr the unknwn there s n resn fr r gnst. Yu n nether beleve nr dsbeleve.

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