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Alice A. Bailey - 31 Mar

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How many would-be disciples are convinced of their worthiness to receive direct training from a Master of the Wisdom? How few are able to absorb the intense pressures of the experience and to profit from the opportunity! Included in these two volumes of Discipleship in the New Age are the series of personal instructions given to a small group of chelas over a period of 15 years, with related teaching on a number of subjects.When the group effort was finally discontinued, the Tibetan Master remarked that while his purpose in establishing the group for Ashramic training had proved unsuccessful, the instructions and teaching given as a result of forming the group would prove of great and continuing value to increasing numbers of aspirants to discipleship; and certain important concepts were anchored in human consciousness through the group channel, including particularly the vital fact of the reappearance of the Christ. As the interplay between Hierarchy and humanity strengthens, many young disciples approaching the periphery of an Ashram are profiting from the experience of this group brought together for training by the Tibetan, and from the wealth of careful teaching and spiritual stimulation made available to them.The requirements facing a disciple in the new age are drastic and heavy; they involve as a firstprerequisite, the need for personal decentralisation, the relinquishment of individual preferences and emphasis of every kind, and absorption into a group for service purposes. The entire subject of group interplay is far deeper and more significant than you suspect or appreciate we are told.The development of group consciousness is a matter of often painful experience in self-forgetfulness, requiring also a sensitive response to the purpose and plan of the Master through some Hierarchically inspired area of work.The obvious and the subtle glamours and illusions which deceive the disciple and limit his consciousness, must be clearly identified, seen, known and transcended. The disciple must recognise himself as he is, and move on towards the next spiritual objective.In the first part of Volume I of Discipleship in the New Age some of the requirements of the Hierarchical Plan and the place of service of discipleship groups are clearly shown in relationship. The Six Stages of Discipleship in the final part of the book show the sequence of growth in consciousness towards the centre of an Ashram so clearly, that only the self-deluded can fail to identify his own place and his resulting opportunity.Between these two parts of the book, training and teaching hints and personal instructions are given to each of 41 disciples and applicants for discipleship. In these direct and outspoken comments any sincere aspirant to discipleship can find himself and his own need understood and met, sometimes in drastic terms, from the deep spiritual insight, the knowledge and the love of a Master of the Wisdom.So this pioneering group training effort is perpetuated for those who tread the Path of Discipleship today.

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DISCIPLESHIP IN THE NEW AGE VOLUME I by ALICE A BAILEY DEDICATED TO REGINA - photo 1
DISCIPLESHIP IN THE NEW AGE, VOLUME I

by

ALICE A. BAILEY

DEDICATED TO REGINA KELLER

a fellow-disciple who for more than twenty years has walked with me upon the Way

Index Edition

Published by the Lucis Publishing Companies

The first and only publisher of the complete works

of Alice A. Bailey

www.lucistrust.org/books

COPYRIGHT 1944 BY LUCIS TRUST

COPYRIGHT RENEWED 1972 BY LUCIS TRUST

First Printing, 1944

Eighth Printing, 1972 (First Paperback Edition)

Thirteenth Printing, 1997

Library of Congress Catalog Card Number: 44-28587

First E Book edition 2012. This 2018. ISBN No. 978-085330-403-6

All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

The publication of this book is financed by the Tibetan Book Fund which is established for the perpetuation of the teachings of the Tibetan and Alice A. Bailey.

This Fund is controlled by the Lucis Trust, a tax-exempt, religious, educational corporation.

The Lucis Publishing Company is a non-profit organisation owned by the Lucis Trust. No royalties are paid on this book.

This book has been translated into Dutch, French, German, Greek, Italian and Spanish. Translation into other languages is proceeding.

LUCIS PUBLISHING COMPANY

866 United Nations Plaza, Suite 482, New York, NY 10017

LUCIS PRESS Ltd.

Suite 54, 3 Whitehall Court, London SW1A 2EF

BOOKS BY ALICE A. BAILEY

Initiation, Human and Solar
Letters on Occult Meditation
The Consciousness of the Atom
A Treatise on Cosmic Fire
The Light of the Soul
The Soul and its Mechanism
From Intellect to Intuition
A Treatise on White Magic
From Bethlehem to Calvary
Discipleship in the New AgeVol. I
Discipleship in the New AgeVol. II
Problems of Humanity
The Reappearance of the Christ
The Destiny of the Nations
Glamour: A World Problem
Telepathy and the Etheric Vehicle
The Unfinished Autobiography
Education in the New Age
The Externalisation of the Hierarchy
A Treatise on the Seven Rays:
Vol. IEsoteric Psychology
Vol. IIEsoteric Psychology
Vol. IIIEsoteric Astrology
Vol. IVEsoteric Healing
Vol. VThe Rays and the Initiations

Contents
EXTRACT FROM A STATEMENT BY THE TIBETAN

Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. A.A.B. knows who I am and recognises me by two of my names.

I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master M. and the Master K.H. whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity-not to the Master.

The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.

August 1934

THE GREAT INVOCATION

From the point of Light within the Mind of God

Let light stream forth into the minds of men.

Let Light descend on Earth

From the point of Love within the Heart of God

Let love stream forth into the hearts of men.

May Christ return to Earth.

From the centre where the Will of God is known

Let purpose guide the little wills of men

The purpose which the Masters know and serve.

From the centre which we call the race of men

Let the Plan of Love and Light work out.

And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.

The above Invocation or Prayer does not belong to any person or group but to all Humanity. The beauty and the strength of this Invocation lies in its simplicity, and in its expression of certain central truths which all men, innately and normally, acceptthe truth of the existence of a basic Intelligence to Whom we vaguely give the name of God; the truth that behind all outer seeming, the motivating power of the universe is Love; the truth that a great Individuality came to earth, called by Christians, the Christ, and embodied that love so that we could understand; the truth that both love and intelligence are effects of what is called the Will of God; and finally the self-evident truth that only through humanity itself can the Divine Plan work out.

Alice A Bailey

FOREWORD

[ix] This book is in many ways unique. Nothing like it has before been published, as far as I know. It contains two series of talks by one of the Masters of the Wisdom to some members of His inner group, and also a series of personal instructions, given by Him to a group of His disciples. Many of these people were unknown to me when they were brought to my notice; some of them I have since met; others I have never met; some I knew well and could understand why they had been chosen, knowing that their dedication to the life of the spirit and their love of humanity warranted the choice; one or two were regarded by me as most unsuitable choices but later I altered my point of view and recognised that a wiser mind than mine was responsible for their inclusion in the Ashram. I learnt also that ancient relationships, established in other lives, were also conditioning factors and that some had earned the right to inclusion, even if their spiritual attainments seemed inadequate to the onlooker.

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