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W. M. Flinders (William Matthew Flinders) Petrie - The Status of the Jews in Egypt

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WORKS OF ISRAEL ZANGWILL
ESSAYS:
  • CHOSEN PEOPLES
  • THE PRINCIPLE OF NATIONALITIES
  • ITALIAN FANTASIES
  • WITHOUT PREJUDICE
  • THE WAR FOR THE WORLD
  • THE VOICE OF JERUSALEM
NOVELS:
  • CHILDREN OF THE GHETTO
  • DREAMERS OF THE GHETTO
  • GHETTO TRAGEDIES
  • GHETTO COMEDIES
  • THE CELIBATES CLUB
  • THE GREY WIG: Stories and Novelettes
  • THE KING OF SCHNORRERS
  • THE MANTLE OF ELIJAH
  • THE MASTER
  • THE PREMIER AND THE PAINTER ( with Louis Cowen )
  • JINNY THE CARRIER
PLAYS:
  • THE MELTING POT: A Drama in Four Acts
  • THE NEXT RELIGION: A Play in Three Acts
  • PLASTER SAINTS: A High Comedy in Three Movements
  • THE WAR GOD: A Tragedy in Five Acts
  • THE COCKPIT: Romantic Drama in Three Acts
  • THE FORCING HOUSE: Tragi-Comedy in Four Acts
POEMS:
  • BLIND CHILDREN

UNIFORM WITH THIS VOLUME
Cloth 2/- net. Paper 1/- net.
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The Arthur Davis Memorial Lectures:
CHOSEN PEOPLES
By ISRAEL ZANGWILL
Second Impression
With a Foreword by the Rt. Hon. Sir Herbert Samuel , M.A., High Commissioner of Palestine
WHAT THE WORLD OWES TO THE PHARISEES
By the Rev. R. TRAVERS HERFORD, B.A.
With a Foreword by General Sir John Monash , G.C.M.G., K.C.B., D.C.L.
POETRY AND RELIGION
By ISRAEL ABRAHAMS, M.A., D.D.
Reader in Rabbinic at the University of Cambridge
With a Foreword by Sir Arthur Quiller-Couch , M.A., D.Litt.
SPINOZA AND TIME
By S. ALEXANDER, M.A., LL.D., F.B.A.
Hon. Fellow of Lincoln College, Oxford; Professor of Philosophy in the University of Manchester
With an Afterword by Viscount Haldane , O.M., F.R.S.

THE STATUS OF THE JEWS IN EGYPT
Being the Fifth Arthur Davis Memorial Lecture delivered before the Jewish Historical Society at University College on Sunday,
  1. April 30, 1922
  2. Iyar 2, 5682
Mark of George Allen & Unwin Limited

FRAGMENT OF AN ANCIENT HEBREW PAPYRUSTHE OLDEST IN THE WORLDDISCOVERED BY PROFESSOR FLINDERS PETRIE.
For translation see Appendix.

THE STATUS OF
THE JEWS IN EGYPT
BY
W. M. FLINDERS PETRIE
D.C.L., LL.D., F.R.S., F.B.A.
Edwards Professor of Egyptology, University College
WITH A FOREWORD BY
Sir PHILIP SASSOON, Bart., M.P.
LONDON: GEORGE ALLEN & UNWIN LTD.
RUSKIN HOUSE, 40 MUSEUM STREET, W.C.1
All rights reserved
First published in 1922

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NOTE
The Arthur Davis Memorial Lecture was founded in 1917, under the auspices of the Jewish Historical Society of England, by his collaborators in the translation of The Service of the Synagogue, with the object of fostering Hebraic thought and learning in honour of an unworldly scholar. The Lecture is to be given annually in the anniversary week of his death, and the lectureship is to be open to men or women of any race or creed, who are to have absolute liberty in the treatment of their subject.

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FOREWORD
By Sir Philip Sassoon , Bart., M.P.
I thank the Society for the honour they have done me in asking me to preside upon so interesting an occasion. Professor Petrie needs no introduction; and I can but express the gratitude of the meeting to him for coming to lecture on an absorbing topic. We should have to go very far to find a more eminent Egyptologist. He is not limited to a discussion and criticism of other mens discoveries; he is a most successful excavator himself. He has with his own hands unearthed many objects of the deepest interest to all students of the remote Egyptian past. He has been engaged in this work for forty years, during thirty of which he has occupied the distinguished position of Professor of Egyptology at this University, where he has spoken with peculiar authority on the significance of his own and other mens discoveries, and has interpreted them to laymen such as myself. The late Arthur Davis, in whose memory these lectures are held, was a type of that rare and valuable man who, while engaged in business, is yet inspired by a studious ambition. He was a man above the average, who taught the lesson to the average man of affairs that the delights of learning are open to all those who are able to make use of the opportunities they can find and create. Such men are an honour to any cultured community.

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The Status of the Jews in Egypt
In considering the history of any people, one of the main elements is that of their status. What were their abilities and how were they shown? What permanent mark did they make on their period? How did they stand in reference to their neighbours, in the same country and in other countries? There are now Jews in Lemberg and Jews in Paris; but how entirely differently we regard them, because of their status. How utterly diverse is the mark left on the world by the men of mind, by Isaiah or Aristotle, compared with the energies of patriots, like the Maccabees or Sulla. Mere existence matters nothing to the present or the future; it is the energizing influence of fresh thoughts or organization that alone gives value to any people. Various races at present who think a great deal of themselves have never added a single idea or capability to the rest of the world, their status is simply that of incapable dependence upon the civilization of others. Regarding then the dominant importance of status, it seemed that it would be useful to focus together the various fragments of views that have been gained as to the position occupied by the Jewish race in Egypt at different periods.
We may glance first at the earlier relations of Semites with Egypt. The second prehistoric civilization was of Eastern origin; and judging by the strong analogies of the Egyptian language with Semitic speech, it seems probable that this prehistoric age was dominated by a race which later developed into the historic Semites.
Coming into recorded history, we can now realize, from recent discoveries, how the VIIth and VIIIth Egyptian dynasties which overthrew the earlier pyramid builders were Syrian kings ruling over Egypt. Their personal names are preserved in some reigns on the great list of kings at Abydos, on the importance of a north Syrian kingdom, as the real centre of the Semitic peoples, rather than Arabia, which he regards as a backwater, where an early type has remained undisturbed. His appeal to the Semitic names in early Babylonia shows that they are quite as early asor earlier thanthe Sumerian.
This Semitic conquest of Egypt had a close parallel in the Hyksos invasion of Egypt. The Hyksos or princes of the desert, as they call themselves, were nomadic Semites who pushed down into Egypt during the weak condition of the country in the XIVth dynasty. Even during the XIIth dynasty there had been small bodies of Semites coming in, as shown by the celebrated scene at Beni Hasan, where Absha heads a party of 37 Amu; The title adopted by that king, embracing territories, shows that he probably ruled Syria as well as Egypt, like the Syrian King Khondy in the VIIIth dynasty.
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