James Gardner - The Reckoning of Gifts

A junior cook brushes against the soup cauldron, hot, searing hot. He curses.

The kitchen noise strangles to horrified silence. Profanity is always dangerous here on temple grounds, and the danger is multiplied a thousandfold by the proximity of holy objects.

The cauldron holds the high priests soup.

A potboy screams out the door for an exorcist, but he knows its too late: the words have ripped the amniotic sac that protects our world from the chaos outside. Demons must be streaming in by the dozen, invisible demons who sniff once at the kitchen staff, then scatter in search of the tastier souls of the clergy. The potboy can almost see the demonsfanged, clawed, with naked female breastsracing down the corridor, wiping their hands on the tapestries as they go by (the dyes fade, the threads ravel), pouring out into the herb garden to wither the foxgloves, to suck the soothing power from chamomile and the flavor from basil, then on across the courtyard, kicking a few cobblestones loose to trip passersby, pinching the horses of a bishops carriage, flying unseen past the warders and into the temple proper, where they will crumple scrolls, tarnish chalices, and set the bells to wild jangling. Novices in catechism class will stumble over words as the demons tempt them to remember sweet berry pies, gravied beef, and a score of other foods the holy must forswear; priests hearing confession will find themselves dreaming of the feel of sins, the satisfying crunch of a fist plunged into the face of a self-righteous parishioner or the excitement of commanding an adulteress to disrobe; and the high priest himself, Vasudheva, voice of the gods on earth, will be swarmed by demons, engulfed by them, demons raking their claws across his heart until it shreds into tatters tossed on the winds of desire.

The junior cook faints. Others pale and scatter their clothing with salt. But the Kitchen Master simply tells everyone to get back to work. He cuffs the potboy who called for help, a good solid clout on the ear that sends the boy staggering back against a chopping block.

The lads too excitable, the Kitchen Master tells the exorcist who appears in the doorway. Sorry to trouble you. Nothings wrong.

Vasudheva, voice of the gods on earth, kneels before the Twelvefold Altar. He is indeed surrounded by a frenzy of demons. When he kisses the feet of Tivis statue, he doesnt think of the gods power or wisdom; he thinks of the sensation of kissing, the soft pressure against his lips, the lingering contact, the ghost of sensation that remains as he slowly draws away. He longs to kiss the stone again, to kiss it over and over until his lips ache with bruising. His hand rises toward his mouth. He stops the movement in time, but in his imagination it continues, his fingers reaching his lips, caressing, stroking, flesh against flesh.

Vasudheva cannot remember what he has prayed for this past half hour. Certainly not the exorcism of his demons.

A month ago, the Assembly of Bishops assigned Vasudheva a new deacon named Bhismua young man of undistinguished family, chosen because he has no affiliation with the Assemblys power blocs and can therefore be trusted not to exert undue influence on the high priest. Vasudheva also soon realized the young deacon wasnt appointed for any notable intellect, piety, or even willingness to work.

Ah, but Bhismu was beautiful! Is beautiful!

His hair is a garden of soft black ringlets, his beard an effusion of delicate curls. Vasudhevas hands long to entwine themselves, oh so gently, in those ringlets and curls, to braid, to weave, to stroke. He imagines threading his fingers through Bhismus beard, cupping the young mans chin, gazing into those clear dark eyes as he leans forward and their lips meet.

Vasudheva dreams too of Bhismus hands, strong but fascinatingly dexterous when he played the reed-pipe at the Feast of the Starving Moon. Vasudheva was hypnotized by the confident rippling fingers. He thought of nothing else far into the night, until in the bleakness of morning, he wondered if he had eaten a single bite at the feast. Scripture said the moon would starve to death, disappear from the sky forever if the high priest hadnt consumed enough on its behalf; but the moon survived, as did Vasudhevas desires.

He has never prayed for those desires to abate. He cherishes them. He relishes them.

Tonight begins the Long Night Revelries, a week of feasting and celebration in the city of Cardis. Events include the Fools Reign, the Virgins Dance, and the Renewal of Hearth Fires from Tivis sacred flame, but first comes the Reckoning of Gifts in the temples outer hall.

Its never a pleasant ceremony for the priests who officiate. The hall teems with unbathed commoners, men and women together, all clutching packages to their chests with fierce protectiveness. They jostle each other in the rush to receive blessings; they insult the Gifts of others and boast about their own. Every year fights break out, and sometimes a full-scale riot. Even if demons are loose tonight, its hard to imagine how they could add any more chaos to the usual commotion.

Vasudheva waits for Bhismu to escort him down to the hall. Not long ago, the high priest refused all help in getting aroundthough his quarters occupy the top of the temples highest tower, he would climb the stairs unaided several times a day, glaring at anyone who tried to assist. Now Vasudheva goes nowhere without Bhismus strong supporting arm. He clings to the young man with both hands and walks as slowly as possible.

Several powerful bishops have begun overt machinations to win support in the assembly, believing there will soon be an election for a new high priest. They are men of limited imagination; they think Vasudheva has become frail.

The bishops would like to influence which Gift is chosen from the dozens presented in the hall tonight. Power and prestige ride on the choice, not to mention a good deal of gold. The laws of Cardis stifle innovationchange threatens order, and order must be maintained. No one may create a new device, a new art, a new processexcept in preparation for the Reckoning of Gifts. In the month before the Reckoning, creators may build their inventions. On the longest night of the year, they bring those Gifts to the temple; from the dozens offered, one Gift is chosen and accepted into orthodoxy, while the others become fuel for Tivis flame. The successful creator is feted in all quarters of the city, honored as a benefactor of the people and a servant of heaven. Unsuccessful ones have nothing to show but ashes.

Needless to say, competition is intense. Every guild sponsors some Gift to better their lota new type of horse hitch offered by the cart drivers, a new way to waterproof barrels offered by the coopersand scores of individuals also bring their offerings, some of them coming back year after year. One family of fisherfolk has sent their eldest child to the Reckoning each year for more than a century; they claim to be able to teach needles how to point north and for some reason they think the gods will be pleased with such tricks. Not so. The gods have consistently shown themselves to be pleased with the Gift accompanied by the largest under-the-table offering to the high priest. The only variation from one year to the next is whether the secret offering is made in gold, in political influence, or in the adroitness of beautiful women.

This year, Vasudheva is sure the gods smile on a type of clasp offered by the silversmiths, a clasp more secure and easier to fasten than orthodox clasps. The silversmiths have provided the high priest with several samples of work that show the virtues of the clasp: a silver necklace whose pendant is the letter V studded with sapphires; a silver bracelet encrusted with alternating emeralds and amethysts; and a silver dagger and sheath, the dagger hilt glittering with fire-eye rubies and the sheath embroidered to show Tivis flame.