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David M. Jacobs - Secret Life: Firsthand, Documented Accounts of Ufo Abductions

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David M. Jacobs Secret Life: Firsthand, Documented Accounts of Ufo Abductions
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In Secret Life, Professor David M. Jacobs of Temple University takes us into the private world of those abducted by aliens, letting them describe in their own words what it is like to be abducted. Based on interviews with sixty individuals and more than 300 independently corroborated accounts, Secret Life presents the most complete and accurate picture of alien abductions ever compiled. Dr. Jacobs takes the reader on a minute-by-minute journey through a typical abduction experience and describes in detail the bizarre physical, mental and reproductive procedures that abductees claim have been administered by small alien beings. Jacobs draws from these interviews a profoundly unsettling reason behind the abductions: aliens are conducting a complex reproductive experiment involving the conception, gestation. or incubation of human and alien hybrid beings.

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Picture 1

BY THE SAME AUTHOR

The UFO Controversy in America

SECRET LIFE

Firsthand Accounts of UFO Abductions

David M. Jacobs, Ph.D.

FOREWORD BY JOHN E. MACK, M. D.

A FIRESIDE BOOK
PUBLISHED BY SIMON & SCHUSTER
NEW YORK LONDON TORONTO SYDNEY TOKYO SINGAPORE

Picture 2
FIRESIDE
Rockefeller Center
1230 Avenue of the Americas
New York, New York 10020
www.SimonandSchuster.com

Copyright 1992 by David Michael Jacobs

All rights reserved, including the right of reproduction in whole or in part in any form.

First Fireside Edition 1993

FIRESIDE and colophon are registered trademarks of Simon & Schuster Inc.

Designed by Karolina Harris

Manufactured in the United States of America

10 9 8 7 6

Library of Congress Cataloging-in-Publication Data is available.

ISBN: 0-671-74857-2
ISBN-13: 978-0-6717-9720-1
eISBN-13: 978-1-439-13677-5

ISBN: 0-671-79720-4 (pbk)

Dedication

TO IRENE

Contents
Foreword

The idea that men, women, and children can be taken against their wills from their homes, cars, and schoolyards by strange humanoid beings, lifted onto spacecraft, and subjected to intrusive and threatening procedures is so terrifying, and yet so shattering to our notions of what is possible in our universe, that the actuality of the phenomenon has been largely rejected out of hand or bizarrely distorted in most media accounts. This is altogether understandable, given the disturbing nature of UFO abductions and our prevailing notions of reality. The fact remains, however, that for thirty years, and possibly longer, thousands of individuals who appear to be sincere and of sound mind and who are seeking no personal benefit from their stories have been providing to those who will listen consistent reports of precisely such events. Population surveys suggest that hundreds of thousands and possibly more than a million persons in the United States alone may be abductees or experiencers, as they are sometimes called. The abduction phenomenon is, therefore, of great clinical importance if for no other reason than the fact that abductees are often deeply traumatized by their experiences. At the same time the subject is of obvious scientific interest, however much it may challenge our notions of reality and truth.

The relevant professional communities in mental health, medicine, biology, physics, electronics, and other disciplines are understandably skeptical of a phenomenon as strange as UFO abduction, which defies our accepted notions of reality. The effort to enable these communities to take abduction reports seriously will be best served through scrupulously conducted research by investigators who bring a scholarly and dispassionate yet appropriately caring attitude to their work. In this way patterns and meanings may be discovered that can lead to fuller and deeper knowledge and, eventually, to the development of convincing theoretical understanding.

In this book Temple University historian David Jacobs has provided us with work of just this kind. In a field that lends itself to sensationalistic treatment, we have already come to expect of Jacobs a special standard of rigorous scholarship and careful observation. His 1975 book, The UFO Controversy in America, remains a classic history of the early years of UFO-related events. In the present work Dr. Jacobs presents his findings from the investigation of more than sixty abductees over a four-year period, using interviews and hypnosis to overcome their amnesia. His study uncovered more than 300 abduction experiences.

Dr. Jacobss findings will, I believe, impress those who are open at least to the possibility that something important is happening in the lives of these individuals and countless others that cannot readily be explained by the theories and categories currently available to modern science. In Jacobss cases, as in the work of other investigators, hypnosis has proven to be an essential tool in overcoming the amnesia of his subjects. Lest this lead skeptical readers to question the validity of Jacobss findings, it must be pointed out that we have no evidence from this or any other study that under hypnosis abductees have invented or distorted significantly their memories of the abduction experience. On the contrary, memories brought forth in hypnotic regressions have been repeatedly shown to be consistent with what these and other abductees are able to recall consciously. Hypnosis appears to complete or add greatly to the process of remembering and has proved in this field to be a valuable therapeutic and investigative tool.

Dr. Jacobss work covers a broad range of phenomena associated with UFO encounters. His focus, however, is upon the structure of the abduction experience itself. In case after case he demonstrates a pattern that is consistenteven in minute details and specific elements that are not available in the mass mediaamong individuals who have had no opportunity to communicate their experiences to one another. This pattern consists of what Jacobs calls primary experiences (physical examination, staring, and urological and gynecological procedures); secondary experiences (machine examination, visualization, and child presentation); and ancillary experiences consisting of various other physical phenomena, mental displays, and sexually related activities. At the heart of the abduction process there appears to be some sort of complex reproductive enterprise involving the conception, gestation, or incubation of human or alien-human hybrid babies. In Jacobss words, the focus of the abduction is the production of children.

Another investigator might place greater emphasis upon phenomena that Dr. Jacobs regards as less central, such as the visualizations of planetary destruction and their impact upon the consciousness of abductees. But whatever the emphasis or interpretation of these data, Jacobss work has given us a solid foundation of carefully documented experience upon which investigators can now build as we add to our knowledge and explore further the meaning of this puzzling and disturbing matter.

Through his meticulous documentation of the structure and content of the UFO abduction phenomenon, Dr. Jacobs has deepened the mystery that lies before us while at the same time bringing us closer to some form of understanding. He has made clear that we are dealing with a phenomenon that has a hard edge, a huge, strange interspecies or interbeing breeding program that has invaded our physical reality and is affecting the lives of hundreds of thousands, if not millions, of people and perhaps in some way the consciousness of the entire planet. Jacobs has given us no explanation, but he has set forth explicitly the phenomena for which any theory must account.

Among ufologists and abduction researchers, explanations have generally fallen into psychosocial (or cultural) and extraterrestrial categories. Psychosocial hypotheses, at least in the Western materialist sense, are difficult to take seriously. For unless we are willing to extend our notions of the powers of the psyche to include the creation of cuts, scars, hemorrhages, and bruises, the simultaneous production of highly elaborate and traumatic experiences similar to one another in minute detail among individuals who have not communicated with one another, and all of the physical phenomena associated with the UFOs themselves, such explanations appear quite inadequate. At the same time a literalist extraterrestrial hypothesis must account for the relative paucity of solid physical informationthe lack of photographs of the beings, for exampleand the virtually insurmountable problems related to accounting for the location, origins, and lives of the aliens themselves within the framework of the physical laws of our space/time universe. This last frustration has led some ufologists to posit a multiverse and the intrusion into our familiar reality of other dimensions or forces outside of the known physical universe. Others have turned to alternative notions of the nature of the cosmos, more familiar to Eastern religions and philosophy, that depict the universe and all its realities as a vast play of consciousness with physical manifestations.

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