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Dennis Prager - Why the Jews?: The Reason for Antisemitism

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Dennis Prager Why the Jews?: The Reason for Antisemitism

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From the bestselling authors of The Nine Questions People Ask About Judaism, a compelling discussion of the dangerous rise in antisemitism during the twenty-first century.The very word Jew continues to arouse passions as does no other religious, national, or political name. Why have Jews been the object of the most enduring and universal hatred in history? Why did Hitler consider murdering Jews more important than winning World War II? Why has the United Nations devoted more time to tiny Israel than to any other nation on earth?In this seminal study, Dennis Prager and Joseph Telushkin attempt to uncover and understand the roots of antisemitismfrom the ancient world to the Holocaust to the current crisis in the Middle East. Why the Jews? offers new insights and unparalleled perspectives on some of the most recent, pressing developments in the contemporary world, including:-The replicating of Nazi antisemitism in the Arab world-The pervasive anti-Zionism/antisemitism on university campuses-The rise of antisemitism in Europe-Why the United States and Israel are linked in the minds of antisemitesClear, persuasive, and thought-provoking, Why the Jews? is must reading for anyone who seeks to understand the unique role of the Jews in human history.

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TO RAOUL WALLENBERG IT WAS JUDAISM THAT BROUGHT THE CONCEPT OF A GOD-GIVEN - photo 2

TO
RAOUL WALLENBERG

IT WAS JUDAISM THAT BROUGHT THE CONCEPT OF A GOD-GIVEN UNIVERSAL MORAL LAW INTO THE WORLD THE JEW CARRIES THE BURDEN OF GOD IN HISTORY [AND] FOR THIS HAS NEVER BEEN FORGIVEN.

The Reverend Edward H. Flannery,
National Conference of Catholic Bishops

ACKNOWLEDGMENTS (for original 1983 edition)

W E WISH TO EXPRESS OUR GRATITUDE to Dr. Max Vorspan, professor of history at the University of Judaism of the Jewish Theological Seminary of America; to Dr. William Brinner, professor of Near Eastern Studies at the University of California, Berkeley; and to Dr. Gilbert Graff. Each of these scholars has given us very valuable advice and criticisms. We also wish to thank David Lehrer and Mildred Marcus of the Los Angeles office of the Anti-Defamation League. Needless to say, we take all responsibility for any errors of fact or interpretation that remain.

Our editor, Fred Hills, senior vice president of Simon & Schuster, deserves special recognition for his simply indispensable advice and constant encouragement. His faith in the significance of this book made it possible.

To Kathy Phipps, wherever she is in Oregon, go our thanks for her patient and excellent typing of the manuscript.

This book was written during our seven years as director and education director, respectively, of the Brandeis-Bardin Institute. To the thousands of the institutes members and BCI alumni, thank you for your support and encouragement. We are particularly grateful to David Woznica and Pat Havins.

This book was written in California: at Brandeis-Bardin, in Los Angeles, Mammoth Lakes, and Palm Springs. We are especially indebted to Romy and Flora Rosman for the use of their idyllic retreat in Palm Springs, and to Ira and Betty Weiner for their beautiful cottage in Mammoth Lakes. All writers should be blessed with such settings in which to think and write.

August 2003: We would like to thank Jeff Helmreich for his advice and suggestions for Chapter 14, Eight Lies About Israel, and Kelly Gionti, Fred Hillss assistant, for her insightful criticisms and suggestions that ensured a tighter manuscript.

Dennis Prager and Joseph Telushkin

PREFACE

A SK ALMOST ANYONE Jew or non-Jew, scholar or laypersonwhy Jews have been hated so deeply and for so long, and you are likely to be told that people need scapegoats, or that Jews are affluent, or that antisemitism is yet another sad example of racism or religious bigotry, or that antisemites are simply sick. In fact, you are likely to be given every reason for antisemitism except, amazingly, that it is a response to anything distinctly Jewish.

We devoted seven years to writing the first edition of this book, and have rewritten it to counteract this dejudaization of Jew-hatred, this universalization of a unique phenomenon. Until recently and throughout their history Jews have believed that they are hated because Judaism made them different and challenging, not because they were rich, or convenient scapegoats, or but another bullied minority, or for any other reason unrelated to their being Jews.

The purpose of this book is to substantiate this age-old Jewish understanding of antisemitism. We intend to refute modern attempts to deny the distinctly Jewish reasons for Jew-hatred and its contemporary manifestation, anti-Zionism. The historical record clearly indicates, we believe, that Jew-hatred is unique. The very word Jew continues to arouse passions as does no other religious or national name. Why this hatred? Why this passion? That is the subject of our inquiry.

INTRODUCTION
Is It 1938 Again for the Jews?

T HE FIRST EDITION OF THIS BOOK was published in 1983. We wrote the book then because we believed that antisemitism was profoundly misunderstood, but not because of any particular danger to the Jews. A generation later, Jew-hatred remains misunderstood, but we have rewritten this book because Jews are indeed in danger.

This is the world in which this edition of this book is being written:

The rocks have been lifted all over Europe, and the snakes of Jew-hatred are slithering free.

  • In Belgium, thugs beat up the chief rabbi, kicking him in the face and calling him a dirty Jew. Two synagogues in Brussels were fire-bombed; a third, in Charleroi, was sprayed with automatic weapons fire.
  • In Britain, the cover of the New Statesman, a left-wing magazine, depicted a large Star of David stabbing the Union Jack.Oxford professor Tom Paulin, a noted poet, told an Egyptian interviewer that American Jews who move to the West Bank and Gaza should be shot dead. A Jewish yeshiva student reading the Psalms was stabbed twenty-seven times on a London bus.
  • Anti-Semitism, wrote a columnist in The Spectator, has become respectable at London dinner tables. She quoted one member of the House of Lords: The Jews have been asking for it and now, thank God, we can say what we think at last.
  • In Italy, the daily newspaper La Stampa published a page-one cartoon: A tank emblazoned with a Jewish star points its gun at the baby Jesus, who pleads, Surely they dont want to kill me again?
  • In Germany thousands of neo-Nazis held a rally, marching near a synagogue on the Jewish Sabbath. Graffiti appeared on a synagogue in the western town of Herford: Six million were not enough.
  • In Ukraine, skinheads attacked Jewish worshippers and smashed the windows of Kievs main synagogue. Ukrainian police denied that the attack was anti-Jewish.
  • In Holland, an anti-Israel demonstration featured swastikas, photos of Hitler, and chants of Sieg Heil and Jews into the sea. In Slovakia, the Jewish cemetery of Kosice was invaded and 135 tombstones destroyed.

But nowhere have the flames of antisemitism burned more furiously than in France.

In Lyon, a car was rammed into a synagogue and set on fire. In Montpellier, the Jewish religious center was firebombed; so were synagogues in Strasbourg and Marseilles; so was a Jewish school in Crteil. A Jewish sports club in Toulouse was attacked with Molotov cocktails, and on the statue of Alfred Dreyfus in Paris, the words Dirty Jew were painted. In Bondy, fifteen men beat up members of a Jewish football team with sticks and metal bars. The bus that takes Jewish children to school in Aubervilliers has been attacked three times in the last fourteen months. According to the police, metropolitan Paris has seen ten to twelve anti-Jewish incidents per day since Easter. Walls in Jewish neighborhoods have been defaced with slogans proclaiming Jews to the gas chambers and Death to the Jews. The weekly journal Le Nouvel Observateur published an appalling libel: It said Israeli soldiers rape Palestinian women, so that their relatives will kill them to preserve family honor. The French ambassador to Great Britain was not sackedand did not apologizewhen it was learned that he had told guests at a London dinner that the worlds troubles were the fault of that shitty little country, Israel.

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