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Joachim Waley - Mirrors Of Mortality: Social Studies in the History of Death

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Joachim Waley Mirrors Of Mortality: Social Studies in the History of Death
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First published in 1981, this reissue examines mankinds preoccupation with death and mortality by isolating various societies in different periods of time. The authors examine not only the formal rituals associated with the last rite of passage, but also the social attitudes to death and dying which these rituals evidence.

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Routledge Revivals Mirrors of Mortality First published in 1981 this - photo 1
Routledge Revivals

Mirrors of Mortality

First published in 1981, this reissue examines mankind's preoccupation with death and mortality by isolating various societies in different periods of time. The authors examine not only the formal rituals associated with the last rite of passage, but also the social attitudes to death and dying which these rituals evidence. The essays establish that different periods do seem to be characterized by different images of death and attitudes to it, but the authors wisely avoid trying to impose a strict chronological pattern. A pioneering work in the historical study of attitudes to death, this reissue should reignite discussion on the significance of death in human history.

Mirrors of Mortality
Studies in the Social History of Death

Edited by
Joachim Whaley

First published in 1981 by Europa Publications Ltd This edition first published - photo 2

First published in 1981
by Europa Publications Ltd

This edition first published in 2011 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN

Simultaneously published in the USA and Canada
by Routledge
270 Madison Avenue, New York, NY 10016

Routledge is an imprint of the Taylor & Francis Group, an informa business

1981 the Authors

All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.

Publisher's Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent.

Disclaimer
The publisher has made every effort to trace copyright holders and welcomes correspondence from those they have been unable to contact.

A Library of Congress record exists under ISBN: 0312534418

ISBN 13: 978-0-415-61860-1 (hbk)
ISBN 13: 978-0-203-82876-2 (ebk)

Mirrors of Mortality
Studies in the Social History of
Death

Edited by Joachim Whaley

Europa Publications Limited 18 Bedford Square London WC1B 3JN the Authors 1981 - photo 3

Europa Publications Limited
18 Bedford Square, London WC1B 3JN

the Authors 1981

British Library Cataloguing in Publication Data

Mirrors of mortality. (Europa social history of human experience; 3)
1. Death Social aspects History
I. Whaley, Joachim
304.6'4 BF789. D4

ISBN: 0-905118-67-7

Printed and bound in England by
STAPLES PRINTERS ROCHESTER LIMITED
at The Stanhope Press

Contents
Illustrations

Between pages 124 and 125

III Royal Funerals in England, 15001830

VI European Tombs, 17501830

Notes on Contributors

C.A. Bayly is Fellow and Tutor of St. Catharine's College, Cambridge. He has published various articles on Indian politics and society and is the author of The Local Roots of Indian Politics. Allahabad, 18801920 (1975). He is at present completing a study of the towns and trading communities of north India and has recently been appointed an editor of the New Cambridge History of India.

David Cannadine read history at Clare College, Cambridge, and received his doctorate from the University of Oxford in 1975. He is now Fellow of Christ's College and Lecturer in history in the University of Cambridge. He has contributed to a wide range of Journals and his Lords and Landlords: The Aristocracy and the Towns, 17751967 appeared in 1980.

R. C. Finucane held a Leverhulme Fellowship in the University of Oxford in 1970 and a research fellowship in the Medieval Centre, Reading University from 1973 to 1976. His Miracles and Pilgrims: popular Beliefs in Medieval England was published in 1977.

Paul S. Fritz is Professor of History at McMaster University, Canada, and co-editor of the Publications of the McMaster University Association of 18th Century Studies. His book The English Ministers and Jacobitism Between the Rebellions of 1715 and 1745 appeared in 1975.

David Irwin is Reader in the History of Art and Head of Department at the University of Aberdeen. His books include: English Neoclassical Art (1966),Winckelmann: Writings on Art (1972),Scottish Painters: At Home and Abroad 17001900 (co-author with his wife, 1975), and most recently John Flaxman: Sculptor, Illustrator, Designer (1979).

John McManners is Canon of Christ Church and Regius Professor of Ecclesiastical History in the University of Oxford. He is also a Fellow of the British Academy. His books include: French Ecclesiastical Society and the Ancien Regime: A Study of Angers in the 18th Century (1960), Lectures on European History 17891914: Men, Machines and Freedom (1966), TheFrench Revolution and the Church (1969) and Church and State in France 18701914 (1972).

Christiane Sourvinou-Inwood graduated from Athens University and received her doctorate from the University of Oxford. She held various academic appointments in Oxford and Liverpool and is the author of Theseus as Son and Stepson. A Tentative Illustration of the Greek Mythological Mentality (1979). She has now given up academic life to write plays and detective stories.

Joachim Whaley was educated at Christ's College, Cambridge, where he held a Fellowship in History from 1976 to 1978. He is now a Fellow of Robinson College and lectures on German history in the Faculty of Modern and Medieval Languages at Cambridge University. He is currently writing a history of religious toleration in north Germany in the eighteenth Century.

Introduction

JOACHIM WHALEY

History, Hegel once wrote, is the record of what man does with death. Indeed man's existence has always been characterized by an awareness of his transitory nature. It is the sense of time and hence the sense of mortality which distinguishes man from all other species. Animals may fear death and undoubtedly have some primitive consciousness of the demise of their fellow creatures. But man alone actually buries his dead and man alone has conceived of the possibility of an after-life whether by direct translation of the body or by some more complex translation of the spirit or soul. Death is a biological fact which man shares in common with all other species, but there is also a sense in which W. B. Yeats was correct when he claimed that Man has created death.

Hegel and Yeats both pointed to one of the most extraordinary and most prominent features of human existence-the preoccupation, almost the Obsession of all societies with its termination. Some 500, 000 years ago Peking Man already buried his dead. By 50, 000 B. C. Neanderthal Man had created a relatively elaborate series of rituals providing for what were thought to be man's post-mortem needs. The emergence of homo sapiens in the Upper Palaeolithic era is characterized by the increasing complexity of burial customs and by the time the first civilized societies had been established ancestor worship, elaborate burial rituals and increasingly complex and massive tombs or houses for the dead had become a regular feature of all societies.

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