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Ludwig Henrich Friedlaender - Roman Life and Manners Under the Early Empire

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Every attempted delineation of the manners and customs of Imperial Rome must necessarily include a survey, as exhaustive as may be, of the spectacles, as the best measure of her grandeur, and as indicative in many ways of her moral and intellectual condition.Originally, for the most part, religious celebrations, they became, even in the later Republic, the best means of purchasing popular favour, and, under the Empire, of keeping the populace contented. Augustus, the tale runs, once reproached Pylades the Pantomime for his jealousy of a rival, and Pylades replied: It is to your advantage, Caesar, that the people concerns itself about us. But these spectacles effected more even than the diversion of popular interest; their magnificence was a gauge of the popularity of the sovereign. The emperors, like Louis XIV, knew how admiration aids absolute autocracy; like Napoleon, that the imagination of the people must be excited: splendid festivals were one of their most indispensable and most constant devices. Even Caligula, according to Josephus, was honoured and beloved by the folly of the populace; the women and the youth did not desire his death; distributions of meat, the games and the gladiatorial combats had won their hearts, for such were the delights of the mob: the lavishing of these gifts was nominally due to consideration for the populace, though the gladiatorial combats were only intended to sate the monarchs lust of blood.

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Routledge Revivals ROMAN LIFE AND MANNERS UNDER THE EARLY EMPIRE First - photo 1
Routledge Revivals

ROMAN LIFE AND MANNERS UNDER
THE EARLY EMPIRE
First published in 1913 by Routledge & Kegan Paul Ltd.
This edition first published in 2018 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN and by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
1913 Taylor & Francis
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Publishers Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent.
Disclaimer
The publisher has made every effort to trace copyright holders and welcomes correspondence from those they have been unable to contact.
A Library of Congress record exists under ISBN: 65009067
ISBN 13: 978-1-138-55757-4 (hbk)
ISBN 13: 978-1-315-12301-1 (ebk)
ROMAN LIFE AND MANNERS UNDER
THE EARLY EMPIRE
First published 1913
Reprinted 1928
by George Routledge & Sons Ltd
Reissued 1965
by Routledge & Kegan Paul Ltd
Broadway House, 68-74 Carter Lane
London, E.C.4
Printed in Great Britain
by Compton Printing Works Ltd
London, N.1
NOTE:
In Teuffel, RLG (Geschichte der romischen Litteratur) the numerals denote the paragraphs, which are the same in the English translation of the 5th edition by G. C. Warr, History of Roman Literature, 1900.
CONTENTS
APPENDICES AND NOTES
AdI.Annali dell Istituto di correspondenza archeologica.
BdI.Bulletino dell Istituto di correspondenza archeologica.
Becker-GllBecker, Gallus, neu bearbeitet von G ll, 188082.
Bull. com. d. R.Bulletino comunale di Roma.
CIG.Corpus inscriptionum Graecarum.
CIL.Corpus inscriptionum Latinarum.
D. or Digg.Digesta.
Dio (alone)Cassius Dio, the historian.
Dio Chr.Dio Chrysostom, the rhetorician of Prusa.
Epictet., D.Epicteti Dissertationes.
Galen.In the references the Roman numeral denotes the volume and the Arabic the page in Khns edition.
H.A.Scriptor es historiae Augustae. The biographies are cited without the authors names.
Hdb.d.R.A.Becker and Marquardt, Handbuch der r mischen A lterthmer, 1st edition.
Henzen or Henzen-OrelliOrelli (Henzen), Inscriptionum latinarum selectarum amplissima collectio.
Hirschfeld, VG.Untersuchungen auf dem Gebiet der rmischen Verwaltungsgeschichle.
IRN.Inscriptiones Regni Neapolitani (Mommsen).
Josephus, A.J., B.J.Antiquitates Judaicae, Bellum Judaicum.
Lebas-WaddingtonLebas et Waddington, Voyage archiologique en Gr ce et en Asie-Mineure (Inscriptions).
Marquardt, Prl.Privatleben der Rmer.
stvStaatsverwaltung.
Mommsen, StRStaatsrecht.
Oesterr. Mitth.Epigraphisch-archologische Mittheilungen aus Oesterreich-Ungarn.
Orelli, see Henzen.
Pliny, N.h. or H.N.The second numeral denotes the paragraph in Sillig and von Jans edition of the Nat. Hist.
Preller, R. M.Rmische Mythologie, 3. Auflage, bearbeitet von Jordan.
RenierInscriptions de lAlgrie.
RGDA.Res gestae divi Augusti (Mommsen).
StRE.Realencyclopdie der classischen Alterthums-wissenschaft, herausgegeben von Pauly, Walz und Teuffel.
Teuffel, R.L.G.Geschichte der rmischen Litteratur, also English translation by G. C. Warr, 1900.
WilmannsExempla Inscriptionum.
VOL.I
I.THE LOTUS TREE.
By Professor Ferdinand Cohn, Breslau.
(Vol. I, p. 10, 1. 9 from bottom.)
THE word lotus does not appear to exist in the Semitic or Egyptian languages. Homer, like our modern poets, uses it as a foreign word, to which no clearly defined meaning is attached. It grows on the meadows of Ida under the embrace of Zeus; it is the sweet fruit which, eaten by the companions of Odysseus, made them forget their home; but this gives the botanist no better clue than the moly of Homer or the blue flower of romantic poetry.1 Only the lotus, which according to Homer was eaten by horses, may have been an ordinary fodder plant. In Herodotus (ii, 92) we first meet with the lotus of the Nile, as it is called by the Egyptians; from the description it is easily identified with the Nymphaea Lotus L., to be distinguished from Nymphaea Nelumbo, also called lotus by us. The blue lotus-flower of the Nile (Nymphaea caerulea Sav.) is not mentioned either by Herodotus or Theophrastus. The latter, whose merits have not hitherto been sufficiently recognized by botanists and scholars, mentions (Hist. Plant., vii, 15) the lotus as an example of those plants of which various forms bear the same name; the different kinds of lotus are distinguished by their leaves. stalk, flower, fruit, value as a food (, ), and habitat. One kind is herbaceous (), with foliate stalk; it includes the (a kind of clover). Another kind, also called lotus, resembles the Egyptian bean ( A, Nelumbium), only it is smaller, more slender, and bears a fruit like poppy-heads (Nymphaea Lotus; Hist. Plant., iv, 8, 9).
Further, lotus is the name given to certain trees in Libya, of which again there are several kinds, distinguished by their fruit. One kind thrives best and is most commonly found in the Syrtis, in the country of the Nasamones, in the island of Pharos, the old home of the Lotophagi, who took their name from it; and in larger quantities on the neighbouring mainland. This lotus (Hist. Plant., iv, 3) is a tree, as large as a pear tree or a little smaller, with incised leaves, like a sort of holm-oak (, translated ilex by Pliny); its wood is black, very close, sapless (), does not rot () is too heavy to float, like box, ebony, and cornel wood; the heart () of the wood is especially thick and heavy. The fruit is broad as large as a bean (),changes its colour like the grape when ripe, grows closely together on the young shoots like myrtle berries, is sweet, of agreeable flavour, harmless, and even wholesome for the stomach; there is also a sweeter kind without stone or kernel, used for making a kind of wine or as a food. This kind of lotus is so common in Libya that the fruit is sufficient to provide food for an army for days.
The lotus called iovpo is of a different kind. It is used in the Euhesperides islands as firewood (o ); it is distinguished from the lotus of the Lotophagi by its more Shrub-like growth and its round red fruit of the sile of the ; its wood is superior, but its fruit not so sweet; Pliny appears to call it the Cyrenaic lotus.
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