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Texas Folklore Society - Built in Texas

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title Built in Texas Publications of the Texas Folklore Society No 42 - photo 1

title:Built in Texas Publications of the Texas Folklore Society ; No. 42
author:Abernethy, Francis Edward.
publisher:University of North Texas Press
isbn10 | asin:157441092X
print isbn13:9781574410921
ebook isbn13:9780585268170
language:English
subjectVernacular architecture--Texas.
publication date:2000
lcc:GR1.T4 no. 42 2000eb
ddc:390 s
subject:Vernacular architecture--Texas.
Page ii
Built in Texas
Edited by Francis Edward Abernethy Line Drawings by Reese Kennedy - photo 2
Edited by
Francis Edward Abernethy
Line Drawings by
Reese Kennedy
Page iii Copyright 1979 The Texas Folklore Society Second edition 2000 - photo 3
Page iii
Copyright 1979 The Texas Folklore Society
Second edition 2000
Printed in the United States of America
Requests for Permission to reproduce material from this work should be sent to:
Permissions
University of North Texas Press
PO Box 311336
Denton TX 76203-1336
940-565-2142
The paper in this book meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library materials, Z39.48.1984
Library of Congress Cataloging-in-Publication Data
Built in Texas / edited by Francis Edward Abernethy; line drawings
by Reese Kennedy.2nd ed.
p. cm.(Publications of the Texas Folklore Society; no. 42)
ISBN 1-57441-092-X (pbk.: alk. paper)
1. Vernacular architectureTexas. I. Abernethy, Francis Edward. II.
Series.
GR1 .T4 no. 42 2000
[NA730.T5]
390 sdc21
[720'.9764] 00-029877
Design by Roger Lindstrom
Page iv
Page v Preface In which the editor reflects upon his perambulations - photo 4
Page v
Preface
(In which the editor reflects upon his perambulations and peregrinations)
He was right, you know. You must be born againand again and again, ad infinitum, or at least ad cemeterium. Those who aren't periodically reborn are like the snake who fails to shed his skin and is eventually squeezed to death by the narrowness of his old confines. Archer Fullingim, the ex-editor of The Kountze News, is a professed born-again Big Thicketite. Periodically he flings himself off into the wilderness of the Big Thicket and splashes around in Village Creek and wades through bay galls and pin-oak flats, and the Holy Ghost of the Big Thicket (and elsewhere, of course) takes a Pentecostal possession of him. He is born again and he talks in tongues that are almost as strange as some of his brass-collar-Democrat ravings. He rolls holily in the Thicket grasses and leaves, and he shakes and quakes through spasms of love and communion until he sheds his old, city skin and is born again to a new identification with the Thicket and the Great Spirit that it is a part of. Then he goes contentedly back into town to grow gourds and make mayhaw jelly, agitate the political conservatives of Hardin County, and wait for his next call to the wilderness.
Driving around Texas looking at gates and windmills and adobe houses was an experience for me similar to Archer's periodic assumption of the Holy Ghost of the Big Thicket. I have a visceral need to make seasonal pilgrimages about the state, to touch it and taste it and smell it, to see that the sage and prairie grass and the water that flows through the sandy creek beds and the winds that blow through the rock hills are still there. And they always are, no matter what the season. The leaves wither and fall or they turn glassy greenthe water freezes in the stock ponds, or spills over under the watchful eye of a dragonfly, or settles down to a warm brown as the cows chug down the mud slope to drinkand nothing really changes. Archer's Holy Ghost is there too, in different, ever shifting shapes perhaps but always blessing the earth with its presence. It broods with warm breast and ah ! bright wings over Texas (and, granted, elsewhere) and when you are close enough to it you feel that you can almost wrap the good earth around you like a great soft steer hide and feel its love and comfort.
I camped one night in the Palo Duro and awoke the next morning swallowed by a fog which filled the canyon so thick you could see it move, and every boulder and tourist and roadrunner became an ingredient in the thick, grey soup. I spent a bright night with a sweet moon behind a cotton gin on the Trinity and watched an old mammy coon and her young'un stroll by about a nickel's flip away. The old mammy waddled on down into the cotton rows barely acknowledging my presence, while the coon-child skipped and nosed the air and looked back over his shoulder. "Hey, Mama, I think there was somebody in that sleeping bag !" I trespassed one night in the mesquite and tall grass north of Ozona and figured I was about to get my plough cleaned by the ranch foreman, who relented and took me where the grass was shorter and less combustible, and who later, around midnight, rousted me out to help him fix a float valve on a water trough in the next pasture.
Page vi
My best camp was in those rocky hills south of Marfa, just before they drop off into the Rio Grande valley and Presidio. I pulled in around sundown, pitched camp, fixed an ailing clutch spring, and then poked along the trails for a while looking for snakes. I got back to the pickup at good dark and stirred around considerably fixing supper, which consisted of frying a steak I had picked up at Alpine and opening a can of fruit cocktail. After supper I cleaned up meticulously, wiping out the skillet with a Scott Towel, burning my paper plate, lipping my fork, and cleaning my pocket knife on my boot. But with all this activity I still wasn't tired enough to relax and go to bed, and I recognized that I was feeling lonesome and bored. The radio didn't help and neither did several cigarettes and an Old Charter nightcap. I glumped around, sitting on the tailgate, then lying on my bed roll, till I finally gave up, put on my headlight, and started walking along the ridge road. I guess I walked a mile, stopping to look at crawling things, seeing a baby diamondback coiled in a circle no bigger than a silver dollar, before I finally got to the edge of the hill, where it falls off into the valley below. I found a throne rock there, where somebody put it so that you could sit and lean back and look down at the lights of Presidio and Ojinaga and at the little yellow lights shining from the people of the long river valley and watch the lights from the cars and trucks as they rolled off the high places and sailed almost silently down the long road to the bottom. I sat and watched and breathed in all the sounds and sights, and soon everything went easy, and I wasn't lonesome or bored or anything that you sometimes are when you are feeling alone. There are rare and magic times when the distractions of the flesh fade and the body relaxes enough for the soul to slip out and take communion with whatever broods over the bent world with its bright and silent wings. I wrapped around me all those rocks and chiming stars and the sounds of trucks whining down the mountains-and all those night walkers that start little rock slides and rustle through yucca stumps and dead bear grass-I wrapped all this gentle pulse around me and walked back to camp to lie down and thread my eyebeams with the stars.
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