Heidegger Martin - Heidegger on literature, poetry, and education after the turn: at the limits of metaphysics
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First published 2018
by Routledge
711 Third Avenue, New York, NY 10017
and by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Routledge is an imprint of the Taylor & Francis Group, an informa business
2018 Taylor & Francis
The right of James M. Magrini and Elias Schwieler to be identified as authors of this work has been asserted by them in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
Names: Magrini, James M., author. | Schwieler, Elias, author.
Title: Heidegger on literature, poetry, and education after the turn :
at the limits of metaphysics / by James M. Magrini and Elias
Schwieler.
Description: New York : Routledge, 2018. | Series: Routledge
international studies in the philosophy of education
Identifiers: LCCN 2017020936 | ISBN 9781138238916 (hardback)
Subjects: LCSH: Heidegger, Martin, 18891976.
Classification: LCC B3279.H49 M27113 2018 | DDC 193dc23
ISBN: 978-1-138-23891-6 (hbk)
ISBN: 978-1-315-29653-1 (ebk)
Typeset in Sabon
by Apex CoVantage, LLC
From Philosophy to Thinking
Heidegger During the Turn: Poetry, Literature, and Education is a text intended for academics and advanced students of philosophy, comparative literature, literary critique, critical theory, and philosophy of education. This book is not exclusively about Heideggers philosophy per se; for example, it is not focused on explicating Heideggers philosophy for the reader. Rather, it is an original work of scholarship offering new and unique readings of literature, poetry, and education interpreted through the conceptual lens of Heideggers later philosophy or thinking of the Turn. The unique features of the book are as follows: In addition to a detailed critical interpretation of the evolution of the concepts of history and destiny in Heideggers philosophy of the Turn, between the years 1927 and 1955, we explore new perspectives from which to approach topics in literature, poetry, and education from a Heideggerian perspective, facilitating the emergence of the interrelational aspects of our readings. We offer readings that probe new ways of understanding Heideggers thought toward, into, and beyond the Turn and, in doing so, fill academic gaps not only in educational research, but also in postmodern interdisciplinary, or, rather, extra-disciplinary, approaches to comparative literature and poetry. The book offers three divergent, but related, ways in which to engage Heideggers thinking during the Turn, contributing to the unified attempt to provide for the reader a deep sense of understanding both Heideggers later thinking and the specific themes of the three chapters focused on Conrads Lord Jim , the poetry of Tomas Transtrmer, and education.
The book consists of an introduction, five main chapters, and an epilogue. The introduction details the Turn in Heideggers thoughts of the 1930s, focusing on themes and the change to Heideggers language in the movement beyond Being and Time (1927) and the fundamental ontology of Dasein. proposes an alternative mode of meditative inquiry to the scientific research and calculative thinking regimes that govern education on all levels today based on Heideggers later works of the Turn. In the epilogue we address the concerns surrounding Heideggers involvement with National Socialism and contemplate the future of continued Heideggerian scholarship within the institutions.
For more in the series, please visit www.routledge.com/Routledge-International-Studies-in-the-Philosophy-of-Education/book-series/SE0237
37 The Educational Prophecies of Aldous Huxley
The Visionary Legacy of Brave New World, Ape and Essence, and Island
Ronald Lee Zigler
38 Poppers Approach to Education
A Cornerstone of Teaching and Learning
Stephanie Chitpin
39 Neuroscience and Education
A Philosophical Appraisal
Edited by Clarence W. Joldersma
40 Teachability and Learnability
Can Thinking Be Taught?
Paul Fairfield
41 Reinventing Intercultural Education
A metaphysical manifest for rethinking cultural diversity
Neal Dreamson
42 Creating the Practical Man of Modernity
The Reception of John Deweys Pedagogy in Mexico
Victor J. Rodriguez
43 Technologies of Being in Martin Heidegger
Nearness, metaphor and the question of education in digital times
Anna Kouppanou
44 In Community of Inquiry with Ann Margaret Sharp
Childhood, Philosophy and Education
Edited by Megan Jane Laverty and Maughn Rollins Gregory
45 Heidegger on Literature, Poetry, and Education After the Turn
At the Limits of Metaphysics
James M. Magrini and Elias Schwieler
James M. Magrini thanks Laura E. Magrini, Karen Adler (our editor), Professor William Pinar, Professor William McNeill, Professor Sean Kirkland, Naomi Silverman, Deb Kopka, Robyn Johnson, and the helpful reviewers from Routledge.
Elias Schwieler thanks Ila Schulz, Karen Adler (our editor), UCI Distinguished Professor J. Hillis Miller for kindly agreeing to read the manuscript, and the Department of Education at Stockholm University for giving me the opportunity to finish this project with James.
In the chapters making up this book we have tried to stay as close and true as possible to Heideggers philosophy as it takes shape after the Turn. At the same time, we have not wanted our readings to be a history of Heideggers thinking, nor have we wanted them to be strict retellings of his philosophy or potential explanations of what Heidegger might have intended us to think when reading his texts. We have tried to follow his advice to find the movement or rhythm of his texts and to let this movement or rhythm guide our writing. In this way, we hope that we have been able to develop some of the ideas that we have brought to the fore, from our engagement not only with Heideggers thinking but also with the work of the authors and thinkers whose texts we have read together with Heidegger.
However, we find it necessary to end our encounter with Heidegger by taking a step back and give our view of the fact that to approach Heidegger always comes with the responsibility to acknowledge and critically think through his Nazi involvement. This involvement cannot be forgotten. Having said that, we also acknowledge that his philosophy in itself still has value for thinking within all the subjects we approach in the book, that is, literature and poetry, education, and, of course, philosophy. This is also the reason why we begin the epilogue with an attempt to contextualize Heideggers philosophy, as well as our readings, within some of the interpretative traditions that have, in one way or another, related to Heideggers philosophy, before we address Heideggers involvement with Nazism. We end the epilogue with a reflection on the paths of thinking he has opened up that form our readings and on what is arguably the most important word in Heideggers thinking after the Turn, namely, the word Ereignis .
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