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Nearing - Loving and Leaving the Good Life

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Nearing Loving and Leaving the Good Life
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    Loving and Leaving the Good Life
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Loving and Leaving the Good Life: summary, description and annotation

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Helen and Scott Nearing, authors of Living the Good Life and many other bestselling books, lived together for 53 years until Scotts death at age 100. Loving and Leaving the Good Life is Helens testimonial to their life together and to what they stood for: self-sufficiency, generosity, social justice, and peace. In 1932, after deciding it would be better to be poor in the country than in the city, Helen and Scott moved from New York Ciy to Vermont. Here they created their legendary homestead which they described in Living the Good Life: How to Live Simply and Sanely in a Troubled World, a book that has sold 250,000 copies and inspired thousands of young people to move back to the land. The Nearings moved to Maine in 1953, where they continued their hard physical work as homesteaders and their intense intellectual work promoting social justice. Thirty years later, as Scott approached his 100th birthday, he decided it was time to prepare for his death. He stopped eating, and six weeks later Helen held him and said goodbye. Loving and Leaving the Good Life is a vivid self-portrait of an independent, committed and gifted woman. It is also an eloquent statement of what it means to grow old and to face death quietly, peacefully, and in control. At 88, Helen seems content to be nearing the end of her good life. As she puts it, To have partaken of and to have given love is the greatest of lifes rewards. There seems never an end to the loving that goes on forever and ever. Loving and leaving are part of living. Helens death in 1995 at the age of 92 marks the end of an era. Yet as Helen writes in her remarkable memoir, When one door closes, another opens. As we search for a new understanding of the relationships between death and life, this book provides profound insights into the question of how we age and die.

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loving and leaving the good life IN 1932 at the height of the great - photo 1


loving and leaving the good life

IN 1932 at the height of the great Depression Helen and Scott Nearing moved - photo 2

IN 1932, at the height of the great Depression, Helen and Scott Nearing moved from their small apartment in New York City to a dilapidated farmhouse in Vermont. For over twenty years, they created fertile, organic gardens, handcrafted stone buildings, and a practice of living sustainably on the land. In 1952, they moved to the Maine coast, where they continued to give practical meaning to the values that are the basis for America's Back to the Land and Simple Living movements.

To continue this vision of "the good life" beyond their own lives, after Scott's death in 1983 and before her own in 1995, Helen arranged for the creation of The Good Life Center, a nonprofit organization based at their homestead Forest Farm, in Harborside, Maine. The Good Life Center was founded between 1995 and 1998 by the Trust for Public Land, a national organization dedicated to conserving land for public benefit and protecting natural and historic resources for future generations. The mission of The Good Life Center is to perpetuate the philosophies and way of life exemplified by two of America's most inspirational practitioners of simple, frugal, and purposeful living.

Building on the Nearing legacy, The Good Life Center supports individual and collective efforts to live sustainably into the future. Guided by the principles of kindness, respect, and compassion in relationships with natural and human communities, The Good Life Center promotes active participation in the advancement of social justice; creative integration of the mind, body, and spirit; and deliberate choice in efforts to live responsibly and harmoniously in an increasingly complicated world.

Volunteers are the foundation of The Good Life Center. Please contact us if you are interested in visiting, or in lending helping hands to various garden, maintenance, and office projects. Financial contributions help keep Forest Farm open, Nearing publications in print, and educational programs reaching outward.


The Good Life Center
Box 11
Harborside, Maine 04642
(207) 326-8211

loving and leaving the

GOOD LIFE

Helen Nearing

CHELSEA GREEN PUBLISHING COMPANY
WHITE RIVER JUNCTION, VERMONT


Copyright 1992 by Helen Nearing.
All rights reserved. No part of this publication may
be reproduced, stored in a retrieval system, or transmitted
in any form or by any means, electronic, mechanical, or
photocopying, without the prior permission in writing of
the publisher. Printed in the United States of America by
Chelsea Green Publishing Company, P.O. Box 428,
White River Junction, Vermont 05001.


Printed on recycled paper.

9 10 8


Cover design by Suzanne Church, Blue Door Communications
Cover photo by Joel Sternfeld
Book design by Kate Mueller, Electric Dragon Productions


"Unforgotten" is reprinted by permission of
The Putnam Publishing Group from The Spell of
the Yukon by Robert Service. Copyright 1907, 1916 by
Dodd, Mead & Company, Inc. Used by permission of the
Estate of Robert Service. Excerpt from "The Wind Bloweth Where
It Listeth" is reprinted by permission of GRM Associates, Inc.,
Agents for the Estate of Ida M. Cullen from the book Copper Sun
by Countee Cullen. Copyright 1927 by Harper &
Brothers, renewed by Ida M. Cullen. Excerpts from
The Poems of W. B. Yeats: ANew Edition, edited by
Richard J. Finneran, are reprinted by permission
of Macmillan Publishing Company. Copyright 1928
by Macmillan Publishing Company, renewed
1956 by Georgie Yeats.


Library of Congress Cataloging-in-Publication Data


Nearing, Helen
Loving and leaving the good life / Helen Nearing.
p. cm.
eBook ISBN: 978-1-60358-119-6
1. Nearing, Helen, 1904- 2. Nearing, Scott, 1883-1983.
3. Country lifeNew England. 4. New England
Biography. I. title.
S521.N34 1992 335'.0092dc2 91-44013

[B] CIP

Contents

This is not a work of fiction. Names, characters, places, and incidents are not a product of the author's imagination. Any resemblance to actual events, locales, or to persons, living or dead, is intended and perfectly true to the author's memory of them.

There is no thing that dying, dies forever:

Nothing is soforespent

But it may somehow finally recapture

That first content,

Wrought of the frail and protoplasmic splendor

Of element.


There is no song, once sung, made still forever:

Never such hush profound

But somewhere in the fibers of creation

Under the ground

And over the light of stars in the summer heavens

Makes cosmic sound.


There is no love, once told, that dies completely:

Never such love has grown

But scatters seed producing in its likeness

From zone to zone:

Shaping the destiny of men and angels

In worlds unknown.

poet unknown

How will you manage

To cross alone

The autumn mountain

Which was so hard to get across

Even when we went the two of us together?

Chinese, Seventh Century

W HEN ONE DOOR CLOSES, another opens ... into another room, another space, other happenings. There are many doors to open and close in our lives. Some doors we leave ajar, where we hope and plan to return. Some doors are slammed shut decisively"No more of that," Some are closed regretfully, softly"It was good, but it is over." Departures entail arrivals somewhere else. Closing a door, leaving it behind, means opening onto new vistas and ventures, new possibilities, new incentives.

My life was not over and done with, though a chapter ended, when Scott, comrade and love of fifty-three years, quietly breathed away his life at home in Maine three weeks after his hundredth birthday. He went with dignity, purposefully fasting, after a long and a good life. I had to pick up the reins that had of late been held, though loosely, in his hands.

With Scott gone, I chose to live by myself. I was not lonely; I enjoyed the quiet and solitude, and almost resented the constant calls and visits of solicitous friends. I did not need them. I preferred to be alone if I could not go on living with Scott.

There were many things still to be done. What was to become of the woodland house we had lived in on the banks of Penobscot Bay? Forest Farm was still visited by pilgrims who wanted to see the stone house we had built in our seventies and nineties, the stone-walled garden and greenhouse, and our extensive library. I still entertained almost as many visitors as we had had when Scott was alive and participating. I continued to keep the place as a Good Life Center where people could come to see the wide-ranging files he had kept and the numerous scrapbooks of photographs and letters I had collected after his last birthday and his death day. Here they could obtain his books and sometimes even help maintain the grounds. He would have wanted an open house, not a memorial museum. That is how I would try to keep it as long as I lived.

I rhymed, in a jingle, a release to him and to the house we had built.


Who will reap what we have built here,

In this house and on this land?

You and I will be forgotten

But our work and house will stand.

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