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Luise Hirsch - From the Shtetl to the Lecture Hall: Jewish Women and Cultural Exchange

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Luise Hirsch From the Shtetl to the Lecture Hall: Jewish Women and Cultural Exchange
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Until the 19th century, women were regularly excluded from graduate education. When this convention changed, it was largely thanks to Jewish women from Russia. Raised to be strong and independent, the daughters of Jewish businesswomen were able to utilize this cultural capital to fight their way into the universities of Switzerland and Germany. They became trailblazers, ensuring regular admission for women who followed their example. This book tells the story of Russian and German Jews who became the first female professionals in modern history. It describes their childhoods--whether in Berlin or in a Russian shtetl--their schooling, and their experiences at German universities. A final chapter traces their careers as the first female professionals and details how they were tragically destroyed by the Nazis.

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From the Shtetl
to the Lecture Hall

Jewish Women and Cultural Exchange


Luise Hirsch


Studies in Judaism


University Press of America, Inc.

Lanham Boulder New York Toronto Plymouth, UK

Copyright 2013 by University Press of America, Inc.

4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706

UPA Aquisitions Department (301) 459-3366


10 Thornbury Road, Plymouth PL6 7PP, United Kingdom


All rights reserved

Printed in the United States of America

British Library Cataloguing in Publication Information Available


Library of Congress Control Number: 2012946233

ISBN: 978-0-7618-5992-5 (paperback : alk. paper)ISBN: 978-0-7618-5993-2 (electronic)


Picture 1 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992.

Studies in Judaism

EDITOR

Jacob Neusner

Bard College


EDITORIAL BOARD

Alan J. Avery-Peck

College of the Holy Cross


Herbert Basser

Queens University


Bruce D. Chilton

Bard College


Jos Faur

Bar Ilan University


William Scott Green

University of Miami


Mayer Gruber

Ben-Gurion University of the Negev


Gnter Stemberger

University of Vienna


James F. Strange

University of South Florida


To my parents


Three Weizmann sisters Thanks to Russian Jews like the Weizmann sisters - photo 2
Three Weizmann sisters. Thanks to Russian Jews like the Weizmann sisters, Europes universities began to open their doors to women. Anna (left) studied chemistry at Zrich university. Minna (center) and Masha (right) attended medical school in Zrich and Berlin. Minna Weizmann earned an MD degree from Berlin in 1913. Courtesy of Yad Chaim Weizmann, Weizmann Archives, Rehovot.

List of Illustrations

Three Weizmann sisters

vii

Admission document for Feiga Lifschitz

Lydia Rabinowitsch-Kempner

Ph.D. award ceremony for Elsa Neumann

Book cover, University Girls

Medical students at Bern University

Title page of Sara Rabinowitschs dissertation

First graduating class of gymnasium Herzlia

Feinberg family

Rahel Hirsch

Abitur diploma, Elise Ebstein

Marie Munk

Schoolteachers certificate, Elise Ebstein

Alice Salomon

Petition for admission to the Physikum examination, Elise Ebstein

Physikum diploma, Elise Ebstein

Luise Straus-Ernst

Rahel Goitein

Berlin medical students, dissecting a body

Kte Frankenthal

Else Weil

Charlotte Bhler

Hedwig Danielewicz

Margarete Bieber

Disbarment notification for Margarete Berent

Hanna Katz

Margarete Mhsam-Edelheim

Erna Simion

Book cover, How to Cook in Palestine

Acknowledgments

This book is a revised and expanded version of my dissertation. I am deeply grateful to my advisers, Michael Brocke and Monika Richarz, for their invaluable support and for believing in this project. I also wish to thank Jacob Neusner for making the English-language edition possible.

My thanks for their consistent moral support go to Deb Giffen and Simcha Raphael. I am grateful to Cathy Gelbin, Nikola Schirra, Barbara Schubert, Stephanie Voget, and Walburga Zumbroich for their help in reading the manuscript and for countless valuable suggestions. Many people have helped me by asking probing questions, by supplying source material, or by directing me to it. I particularly wish to thank Aleida Assmann, Meike Baader, Johanna Bleker, Gertrud und Lorenz Borsche, Marianne Brentzel, Mordechai Breuer, Allan Brockway, Jutta Buchin, Hugh Bushell, Iris Canor, Andrei Corbea-Hoisie, Iwona Dadej, Sigrid Dauks, Katja Deckert, Tamar Eshel, Harriet Freidenreich, Atina Grossmann, Hilde Grnfeld, Tina Heidborn, Margret Heitmann, Klaus Hermann, Jenny Heymann, Susanne Himmelheber, Hans George Hirsch, Claudia Huerkamp, Dagmar Jank, Regine Jensen, Stefi Jersch-Wenzel, Marion Kaplan, Johanna Kootz, Elisa Krauch, Esther und Gerhard Lauer, Violet Lutz, Nadav Man, Frankwalt Mhren, Gabriel Motzkin, Michael Olmer, Hartmut Rdiger Peter, Georg und Arnold Picot, Dalia Priver, Anja Quaeitzsch, Dietlinde Raisig, Julijana Ranc, Matthias Recke, Bernd Reifenberg, Gertrud Rgler, Nirit und Georg Rssler, Marion Rwekamp, Franziska Rogger, Joachim Schlr, Chana Schuster, John Segal, Dorothee Thum, Paul Ulrich Unschuld, Annette Vogt, Franz Volhard, Peter Thomas Walther, and Ruth Weill.

Dagmar Deuring not only created the index but was the best editor any author could wish for. I owe a very special debt of gratitude to Rebecca Hostettler Babbitt for proofreading the entire English manuscript.

This book is dedicated to my parents: to my father, Eike Christian Hirsch, and to the memory of my mother, Brigitte Freudenberg. When I was a little girl, she taught me how to read. And then she took me along on her lifelong journey of discovering and loving Judaism a legacy I hope to have proven myself worthy of. Gone from us much too soon, she only saw the preliminary stages of this book. My first written words were addressed to my father: the beginning of a correspondence that never ended. By letting me proofread his manuscripts and honoring my suggestions, he taught me early on that any form of writing is a conversation with the reader. This book, which he has read and improved on in many ways, is also the result of a conversation with this insightful and critical reader. I could not have asked for a better one.

Heidelberg, October 2012

Luise Hirsch

Introduction

One day, you will realize that I was right. As of today, Im pretty much on my own but a few years from now, it will be teeming with female graduate students everywhere. Thats the course of history mark my words!

Karl Emil Franzos, Latin Girls (1866)

Woman should get an academic education because she wants to, because being free to choose ones profession is a main factor of individual freedom, of individual happiness. Woman should go to university because knowledge and understanding are the most desirable goods on earth.

Hedwig Dohm, Womens Nature and Right (1876)

In 1910, the second volume of the Memoir of a Grandmother was published in Berlin. As the subtitle, Images from the Cultural History of the Jews of Russia in the 19thCentury suggests, the author, Pauline Wengeroff, did not merely intend to look back at her own life but to publish a quasi-scholarly study of Russian Jewry. The two-volume memoir became a minor best-seller among the Jews of late Imperial Germany who had begun to romanticize the world of Eastern European Jewry. Pauline Wengeroff wrote her memoir in Heidelberg where she spent the last years of her life. Born in 1833 in Bobruisk (Belarus), she married at seventeen into a chassidic family in Konotop (Volhynia, present-day Ukraine). Contrary to Eastern European Jewish custom, Wengeroff did not spend her first years of marriage in her parents home but with her husbands extended family. In her book, she describes her in-laws in detail. Her father-in-law was a wealthy brandy merchant but the grandmother-in-law took a very active part in the business. Besides, she acted as a volunteer midwife and village doctor: The two busiest people in the house were my father-in-law and the grandmother. In spite of her advanced age, the old woman oversaw a big household. Apart from cooking, she had many other things to do since all day, people would come to her for advice and support. She practiced midwifery and always assisted the poor. Almost every day, you could see her surrounded by a crowd on her way back from the synagogue.... Most of these people she would send home with some kind and caring words but those in dire straits were allowed to follow her to the house. There, she would first check on the household, eat a bite, then go into the office to oversee the business affairs. She would return hastily, throw on her overcoat and hurry off to the woman in labor. She gave medical assistance to Jews and Christians alike. She knew a great number of treatments and remedies. You might say about the grandmother that like a successful doctor, she had a big practice. Of course she was also busy at night. Her bedroom, where she kept a medicine cabinet, had a little window that people could knock on at any time if she was needed by a woman in childbirth. She was a wonderful woman. After coming home from a night-time delivery, she often would not even rest but go straight to work, quickly taking care of the household and then spending the rest of the day in the business office. Her husband ...was completely devoted to her. He recognized her absolute superiority and deferred to her in everything. It is true that he too was active in the business but the final decisions were hers.

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