JACLYN, THANK YOU for supporting this project from the very beginning, buoying me with your enthusiasm and opening my eyes to all the different places it could go.
Ekemini, thank you for opening doors to publishing, promoting my work, convincing me to start an Instagram page, giving feedback on countless collects, and most importantly, befriending me.
Ashley, thank you for taking publication from a vague idea to a very present reality, from altruistically giving me advice and agent contacts, to perfectly capturing and advocating for the concept and value of my work, to being the best editor a guy could ask for.
Weird Christian Twitter and especially Weird Anglican Twitter (esp. Adam, Mtr. Kara, Mtr. Joyce, Fr. Cody, Fr. David, and Kara), thank you for the support that turned this from a one-off tweet into a series of tweets and off to the races from there.
Rachelle, for grasping and furthering my vision, for opening doors, for giving the perfect balance of freedom and guidance, and for your patient work of cultivating this seed all the way through to this harvest.
June and Terry, for raising me up in the way I should go.
Ben and John Paul, Sang and Charmain, Isaac, Dennis, DJ, Russ, Mika, Fr. Lee, Mtr. Christine, Joel, Bijan, Seth, Stephanie, and Amos, for leading me into the arms of Love.
BENEDICTION
THANK YOU FOR reading. Thank you for praying these prayers with me. Thank you for supporting this work and the work of creating new liturgical resources for the church. I hope these collects can supplement the liturgieshowever formal or informalof your church services, Bible studies, meditations, blogs, family devotionals, and other spaces of prayer. If you have a story regarding how anything in this book has inspired you, Id love to hear it (feel free to reach out on Instagram or on my website).
And now
May God draw your life ever more into the perfect life of the Trinity.
May God teach you a life of prayer that gathers up every experience, especially those often seen to be out of prayers reach, and lays them on the altar in anticipation of Gods sacramental reception and reframing.
May God lead you to new forms of faithfulness and devotion that, like the walls and rooms of a home, though unchanging in structure, grow in significance alongside the meaning that is made inside of them.
May God guide you to plumb the depths of the riches of our tradition, in all its varied expressions and communions, finding ways to stand on the shoulders of the matriarchs and patriarchs, the prophets, the poets, the apostles, the early mothers and fathers, the martyrs, the monastics, the scholastics, the reformers, the moderns, the contemporaries.
May God bring overlooked, underutilized, or even new forms of prayer out of your searching for these riches.
May God show you prayers that express what you were feeling but couldnt yet articulate.
May God reveal Gods deep care and attentiveness to all the things you didnt know you could or should pray about.
May God console you, may God affirm you, may God shepherd you, may God delight you out of the inexhaustible stores of divine love and joy.
In everything, by prayer and supplication with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
In the name of the Father, Son, and Holy Spirit; Mother, Daughter, Holy Ghost; Creator, Redeemer, Sustainer; Progenitor, Progeny, and Procession. Amen.
ABOUT THE AUTHOR
TERRY J. STOKES is the associate pastor of youth and community engagement at the Reformed Church of Highland Park, in New Jersey. He weaves together his experience in several church contexts with his theological education, his knowledge of pop culture, and his devotional life to write prayers that encourage the heart of todays church.
SPACE FOR YOUR OWN WRITTEN COLLECTS
THIS COLLECT RECIPE has enriched my prayer life; I hope this will encourage and prompt you to try the spiritual practice of prayer-writing for yourself in these pages:
Pick a titlewhat or who the prayer is for.
Begin the prayer with an address to God.
Continue with an attribute or action of God.
Craft some contentwhat do you want to say to God about this?
End with a Trinitarian doxology.
THE BASIC UNIT of the church is not the family but the friendship. What is radical about the church is not the binding of people who are already tied by blood or marriage, but people who would otherwise have no tie at all.
I wrote those words in my journal while reading Wesley Hills Spiritual Friendship, which was not only a significant stepping-stone along my journey to affirming theology during seminary, but also an occasion for me to participate in the larger resurgence of attentiveness to friendship (and a corresponding de-emphasis of the nuclear family) that Ive seen over the past few years in the church circles that Im a part of.
Ive struggled to find deep, consistent, present friendships in my short adult life. No doubt, Ive found great friends in individual chapters of life, but Ive often struggled to carry those relationships over to the next chapter. From college to a yearlong intentional community program, to seminary, to my current chapter as a youth pastor living alone in a new town, Ive moved around quite a bit, and the answer to the question Who are my people? has gotten redefined, if not undefined, each time.
One thing Ive learned is that when I say, Hey so-and-so, Im struggling with loneliness right now and could really use a chat with you because I love youas opposed to What up, fam! Miss you! Would love to chat sometime soon!I almost always get a quick and tender response. I used to loath to be so obviously needy, but Im really about that kind of assertiveness now. The inhibition-lowering and general emotional amnesty of the pandemic definitely helped.
So I cry for help more often now. And the prayers in this section have that same energythey are my cry to God for help, and a reminder for me to be open with my friends about how much I need them.
Do you ever feel like youre almost always the more heavily invested one in friendships? We got you in this chapter. Is passive-aggressiveness a temptation for you (Oh, now you can text me back? Let me take exactly as long to reply to you)? We got you. (Where are my Enneagram 9s at, by the way?) Are you desperate for new friends but not excited about that initial banter (I blame the pandemic for my own plummeting conversation skills)? We got you.
This chapter is first in the book because, in my mind, it is the most important, and the one I most want to emphasize. If repeated, fervent prayer in this area can be a means of grace by which God makes us better friends and blesses us with better friendships, which nourishes every other area of life represented in the later chapters.
FOR SYMMETRICAL FRIENDSHIPS