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Walter Biemel (editor) - The Heidegger-Jaspers Correspondence (1920-1963) (Contemporary Studies in Philosophy and the Human Sciences.)

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Walter Biemel (editor) The Heidegger-Jaspers Correspondence (1920-1963) (Contemporary Studies in Philosophy and the Human Sciences.)

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These letters provide extraordinary insights, both personal and philosophical, into two major thinkers of the twentieth century. Martin Heidegger and Karl Jaspers met at a celebration marking the sixty-first birthday of Edmund Husserl. Recognizing in each other a shared vision of what philosophy should be, they struck up a friendship, which continued through correspondence carried on over four decades and which weathered many vicissitudes.While the first thirteen years of their acquaintance were marked by a collegial exchange of views on philosophical issues of mutual interest, their relationship changed significantly when the National Socialists came to power in 1933. Heidegger continued to teach at the fascist-controlled Freiburg University, and even joined the Nazi Party. By contrast, Jaspers, whose wife was Jewish, was forced into retirement. After the war, during the Freiburg de-Nazification process, Jaspers sharply criticized Heideggers conduct but nonetheless stressed the lasting value of his philosophical contributions. Despite this conflict, the two men still found common ground and continued to correspond until 1963.The letters touch on many points of philosophical interest to both men, yet only hint at the political turmoil that swirled around them. They discuss how they came to see themselves as personally connected but publicly misidentified as existentialists. There are also many illuminating exchanges concerning Hannah Arendt, Karl Lwith, Max Weber, Edmund Husserl, and others. Editors Walter Biemel and Hans Saner provide a wealth of references and annotations that make these personal letters accessible to contemporary readers.This first English translation of the correspondence between two giants of 20th-century German philosophy will be of great interest to philosophers, historians, and anyone intrigued by the Heidegger controversy.

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Also available in Contemporary Studies in Philosophy and the Human Sciences - photo 2
Also available in Contemporary Studies in Philosophy and the Human Sciences - photo 3

Also available in Contemporary Studies in Philosophy and the Human Sciences

Series Editors Hugh J Silverman and Graeme Nicholson Before Ethics Adriaan - photo 4

Series Editors: Hugh J. Silverman and Graeme Nicholson

Before Ethics Adriaan Peperzak Beyond Metaphysics John Llewelyn The - photo 5

Before Ethics

Adriaan Peperzak

Beyond Metaphysics

John Llewelyn

The Deconstruction of Time

David Wood

Dialectic and Difference: Modern Thought and the Sense of Human Limits

Jacques Taminiaux

Elucidations of Holderlin's Poetry

Martin Heidegger Translated by Keith Hoeller

God and Being: Heidegger's Relation to Theology

Jeff Owen Prudhomme

Heidegger and the Question of Time

Francoise Dastur Translated by Francois Raffoul and David Pettigrew

Heidegger and the Subject

Francois Raffoul Translated by David Pettigrew and Gregory Recco

History of Hermeneutics

Maurizio Ferraris

Illustrations of Being: Drawing upon Heidegger and upon Metaphysics

Graeme Nicholson

In the Presence of the Sensuous: Essays in Aesthetics

Mikel Dufrenne Edited by Mark S. Roberts and Dennis Gallagher

The Language of Difference,

Charles E. Scott

Language and the Unconscious Jacques Lacan's Hermeneutics of Psychoanalysis

Hermann Lang

Martin Heidegger's Path of Thinking

Otto Pdggeler

Michel Foucault's Force of Flight: Toward an Ethics for Thought

James WBernauer

The Paths of Heidegger's Life and Thought

Otto Pdggeler

Political Philosophy at the Closure of Metaphysics

Bernard Flynn

The Question of Language in Heidegger's History of Being

Robert Bernasconi

Rationalities, Historicities

Dominique Janicaud Translated by Nina Belmonte

Sensation: Intelligibility Is Sensibility

Alphonso Lingis

Structuralism: A Philosophy for the Human Sciences

Peter Caws

The Incarnate Subject: Malebranche, Biran, and Bergson on the Union of Body and Soul

Maurice Merleau-Ponty

Texts and Dialogues

Maurice Merleau-Ponty

Utopics: The Semiological Play of Textual Spaces

Louis Marin

The Heidegger-Jaspers Correspondence 1920-1963 Contemporary Studies in Philosophy and the Human Sciences - photo 6
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Edited by Walter Biemel and Hans Saner Translated by GARY E AYLESWORTH - photo 9
Edited by Walter Biemel and Hans Saner Translated by GARY E AYLESWORTH - photo 10

Edited by Walter Biemel and Hans Saner

Translated by

GARY E. AYLESWORTH

The Heidegger-Jaspers Correspondence 1920-1963 Contemporary Studies in Philosophy and the Human Sciences - photo 11
The Heidegger-Jaspers Correspondence 1920-1963 Contemporary Studies in Philosophy and the Human Sciences - photo 12

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The Heidegger-Jaspers Correspondence 1920-1963 Contemporary Studies in Philosophy and the Human Sciences - image 23he history of German philosophy is the history of philosophy professors, and the letters contained in this volume are written by two of the foremost among them. Because the academic and philosophical context of the exchange of letters between Martin Heidegger and Karl Jaspers might be unfamiliar to a general reader, I offer some background in order to facilitate a clearer understanding of the correspondence and documents presented here.

In the letters, one is immediately confronted with references to academic ranks, titles, and procedures that are unfamiliar to an American audience; this holds as well for the division and organization of the academic faculties. The following description will characterize the German university of the 1920s, the time of the most intensive correspondence between Heidegger and Jaspers, and the most formative period of their philosophizing. Many of its features still hold today.

The German university is divided into four faculties (more or less equivalent to those in American universities) each headed by a Dean (Dekan): medicine, law, theology, and philosophy. The first three are concerned with professional training in their respective areas, and the philosophy faculty contains the liberal arts and sciences, including, of course, philosophy as a separate discipline. It should be noted, however, that when reference is made to the philosophy faculty, any number of disciplines may be meant, e.g., ancient history or economics.

Another concern is the order of academic ranks. These designations derive from the Prussian General Code of 1794 and the Disciplinary Law of 1852, and are arranged as follows: a Professor Ordinarius draws a regular salary from the Ministry of Culture with a rank equal to a Councillor of State 4th or 3rd class, and is also compensated with lecture and examination fees paid by the students; a university Rector (President) holds a rank and draws a salary equal to a Councillor of State 2nd class; a Professor Extraordinarius also draws a regular salary from the Ministry with a rank equal to a Councillor of State 5th class, and is also compensated with student fees; a Privatdozent (Lecturer) is not a government official and does not enjoy a regular salary but is compensated with lecture fees alone. The Dozent has earned the right to teach at a university, the venia legendi, by completing the doctoral degree and then writing a second, qualifying dissertation-the Habilitation. In addition to these designations, a very distinguished professor may be rewarded with an even higher personal title, e.g., Gebeimrat (Privy Councillor). Needless to say, those who hold the rank of Professor Ordinarius enjoy much more power, security and prestige than a mere Dozent.

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