Joyce M. Szabo - Reimagining History from an Indigenous Perspective: The Graphic Work of Floyd Solomon

The Graphic Work of Floyd Solomon

Joyce M. Szabo Introduction by Siegfried Halus

UNIVERSITY OF NEW MEXICO PRESS | ALBUQUERQUE

2022 by the University of New Mexico Press

All rights reserved. Published 2022

Printed in the United States of America

ISBN 978-0-8263-6409-8 (paper)

ISBN 978-0-8263-6410-4 (electronic)

Library of Congress Control Number: 2022940014

Founded in 1889, the University of New Mexico sits on the traditional homelands of the Pueblo of Sandia. The original peoples of New MexicoPueblo, Navajo, and Apachesince time immemorial have deep connections to the land and have made significant contributions to the broader community statewide. We honor the land itself and those who remain stewards of this land throughout the generations and also acknowledge our committed relationship to Indigenous peoples. We gratefully recognize our history.

Cover photograph: Siegfried Halus, courtesy of Maximilian Halus

Designed by Felicia Cedillos

Composed in Utopia Std 10.5/15.4

Figure . Siegfried Halus, Floyd Solomon, 1994. Gelatin silver print, 15 12 in. Siegfried Halus, courtesy of Maximilian Halus.

Gaylord Siow

Siegfried Halus

Siegfried Halus (19432018) and I began the journey together that led to this book more than seven years ago. We cocurated an exhibition of Floyd Solomons work at the University of New Mexico Museum of Art in Spring 2014, and, following the end of that show, we both agreed that the artist deserved far more attention. We each began working on our parts of what follows.

While I had only met Floyd a couple of times, Siegfried knew him well. Thus it made perfect sense for Siegfried to write the introduction, almost a dedication, for the work. My parts are more academically focused.

Both Siegfried and I decided that we would not seek publication of this manuscript if officials at Laguna did not approve of it. Subsequently we met with the governor and several tribal members who had previously read the manuscript. They approved our publication of it provided we included the disclaimer that follows this preface; we readily agreed.

Unfortunately, Siegfried unexpectedly passed away before the book could be published. To the end of his life he was dedicated to pursuing the goal we began together and would have been extremely gratified to see that our ends have finally been achieved.

I also acknowledge the encouragement that the late Lisa Tamaris Becker (d. 2016), then director of the University of New Mexico Art Museum, and the entire museum staff offered to Siegfried and me for our exhibition of Floyds work. Margot Geist, of Geistlight Photography, brought her great sensitivity to her photography of Floyds work and to this project.

This book and the previous exhibition would not have been possible without the support and enthusiasm of Jeanne Solomon Bell. She knew Siegfried well and also spoke with me multiple times about Floyd. She lent the majority of her husbands work that appeared in the exhibition and that is included in this volume. Of particular value to me were Floyds sketchbooks, which provide not only preliminary drawings and ideas for completed etchings but also notes to himself about what he could adjust in various prints. Other brief handwritten passages relate to the events he was portraying and the emotions he was trying to relay. These were pivotal to the label copy for the exhibition. The most important and sincere compliment that I overheard at the shows opening was from one of Floyds sisters, who said that the labels sounded as if Floyd were speaking. I have followed the same approach here that I did in the exhibition text.

The events, beliefs, and opinions depicted in this document are based on personal interviews the author(s) have had with Floyd Solomon and Solomons own writings and recorded statements. These events and beliefs do not depict any actual events at the Pueblo of Laguna as handed down through oral history by the Pueblos forefathers. The writings contained in this document are the authors interpretations of Mr. Solomons illustrated expressions of his personal feelings about events that occurred during the course of Pueblo history. None of these events, beliefs, or opinions expressed by the authors are those of the Pueblo of Laguna.

Gaylord Siow

Tribal Historic Preservation Officer

Pueblo of Laguna

Figure . Siegfried Halus, Floyd Solomon at His Jemez Studio, 1995. Gelatin silver print, 7 12 in. Siegfried Halus, courtesy of Maximilian Halus.

Siegfried Halus

Floyd Raymond Solomon, also known as Tsi-Yuutsi, of Laguna and Zuni origin, was born on April 24, 1952, the son of Calvin and Juanita (Birdie) Solomon. He grew up on Laguna Pueblo with three brothers and eight sisters, and all were reared with the powerful matriarchal influence of their mother. Floyds grandfather James Solomon was governor of Laguna when the Laguna Constitution was amended in 1958. It should be noted that this was unusual, as James Solomon was full-blooded Zuni. This meant the family had a heightened involvement in the social and political life of Laguna as well as filial ties to the Zuni Pueblo. In this fertile environment, Floyd and two of his sisters became artists dedicated to Native expressions. Verna Solomon has taught at the Institute of American Indian Arts (IAIA) and is known for contemporary masks and pottery; Sue Dailey is a master of traditional sash weaving. Floyd was their younger brother, and Sue and Verna encouraged him to advance himself artistically.

I met Floyd at the IAIA in Santa Fe, where he enrolled in two of my photography classes from 1990 to 1993. Floyd expressed a genuine and authentic quality that had a seductive impact on all who met him, leaving them with a desire to become friends and colleagues. From the beginning he impressed me as a highly principled individual who was truly motivated and deeply committed to becoming an artist. I was touched by his openness and willingness to engage students and faculty with endless probing questions. I photographed him over a twenty-year period, documenting him with his family and students and occasionally under impromptu circumstances. Floyd was always willing to collaborate photographically, and I was delighted by his ability to generate highly differentiated representations of himself, adapting to unusual environments and introspective moments. His physical appearance was robust, and he was always impeccably dressed: blue jeans, creased in the front, with a pressed shirt and jacket. He had thick black hair, bound in a traditional Pueblo knot that was pulled back tightly, accentuating his broad facial features. When viewed from profile, his demeanor was stoic, presenting a commanding air of authority.