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Priscilla Gilman - The Critics Daughter

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Priscilla Gilman The Critics Daughter

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An exquisitely rendered portrait of a unique father-daughter relationship and a moving memoir of family and identity.

Growing up on the Upper West Side of New York City in the 1970s, in an apartment filled with dazzling literary and artistic characters, Priscilla Gilman worshiped her brilliant, adoring, and mercurial father, the writer, theater critic, and Yale School of Drama professor Richard Gilman. But when Priscilla was ten years old, her mother, renowned literary agent Lynn Nesbit, abruptly announced that she was ending the marriage. The resulting cascade of disturbing revelationsabout her parents hollow marriage, her fathers double life and tortured sexual identityfundamentally changed Priscillas perception of her father, as she attempted to protect him from the depression that had long shadowed him.

A wrenching story about what it means to be the daughter of a demanding parent, a revelatory window into the impact of divorce, and a searching reflection on the nature of art and criticism, The Critics Daughter is an unflinching account of loss and griefand a radiant testament of forgiveness and love.

Priscilla Gilman: author's other books


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The Critics Daughter a memoir Priscilla Gilman IRINA Sobbing Where - photo 1

The Critics Daughter

a memoir

Priscilla Gilman

IRINA Sobbing Where Where has it all gone Where is it Oh my God my God - photo 2

IRINA: (Sobbing.) Where? Where has it all gone? Where is it? Oh my God, my God! I have forgotten everything, forgotten everything... Everything is confused in my head... I am forgetting everything, I forget more every day, and life flies past and never returns, never and we will never go to Moscow... I see now that we will never go...

Anton Chekhov, Three Sisters

That is what the highest criticism really is, the record of ones own soul.

Oscar Wilde, The Critic as Artist

Everything thats gone before, reaching back to the first moments, all the excitements and subsidings, the musings and expostulations, the innocent or calculated assertions, the flurries of encounter and withdrawal, the little enactments and disclosures of self, the tears and joys, the histories and prospectsall this flowers now into aesthetic logic; the end toward which these means have been moving is taking shape.

Richard Gilman,
Chekhovs Plays: An Opening into Eternity

forty characters in search of my father
(in order of appearance)

The King from Rodgers and Hammersteins The King and I

Rabbit Angstrom from John Updikes Rabbit, Run

Holden Caulfield from J. D. Salingers The Catcher in the Rye

Max Jamison from Wilfred Sheeds The Critic

Richard Gilman in John Updikes Bech: A Book

Daddy Warbucks from Annie, the musical

Big Bird from Sesame Street

The Nome King from L. Frank Baums Ozma of Oz

Uncle Wiggily from the Uncle Wiggily books

Huckle Cat and Lowly Worm from the Richard Scarry books

Mrs. Piggle-Wiggle from Betty MacDonalds
Mrs. Piggle-Wiggle series

Cookie Monster from Sesame Street

Kermit from Sesame Street

Grover from Sesame Street

Curious George and Paddington

Drosselmeyer from The Nutcracker

The critic from Rachel Cusks Kudos

Willy Wonka

The Captain in The Sound of Music

The Wizard from The Wizard of Oz

Johnny from Betty Smiths A Tree Grows in Brooklyn

Charlie Browns Christmas tree from A Charlie Brown Christmas

The Velveteen Rabbit and the child from
Margery Williamss The Velveteen Rabbit

Eddie Kerrigan from Jennifer Egans Manhattan Beach

Ted Kramer from Kramer vs. Kramer

Will Ladislaw from George Eliots Middlemarch

Mr. Darcy from Jane Austens Pride and Prejudice

Gene Kelly as Don Lockwood in Singin in the Rain and
Jerry Mulligan in An American in Paris

Tony from West Side Story

Kanji Watanabe from Akira Kurosawas Ikiru

Wilbur and Charlotte from E. B. Whites Charlottes Web

The Scarecrow from The Wizard of Oz

King Lear

Hamlet

Uncle Vanya

I lost my father for the first time when I was ten years old. In the months and years that followed, I lost him over and over, many times and in many different ways. This book is my attempt to find him.

The Critics Daughter

PROLOGUE

I m in a darkened Broadway theater at a revival of The King and I on a balmy evening in the summer of 2015. The production is sumptuous and beautifully sung, the show is stirring and delightful, and my spirits soar with the music. But then, the song Something Wonderful begins, and Im undone.

Sung by Lady Thiang, the Kings long-suffering Head Wife, to Anna Leonowens, the tutor brought from England to teach the Kings children, Something Wonderful is an impassioned plea to accept the King as he is and not desert him despite his many faults. With a simultaneous realism about his flaws and a deep belief in his virtues, Lady Thiang is trying to convince Annabothered by the Kings peevishness, put off by his egotism, and frightened of his volatilityto give him another chance. Her attempt to acknowledge his darkness but recognize his worth, to plead for mercy and forgiveness, ravages me. I am heaving with sobs. Tears wet the front of my silk summer dress and drip onto the program Im clutching. Willing myself to stifle the sobs, I let out an involuntary moan, and heads swivel. I drop my head into my lap, thinking of my father.

It hits me in that instant that the King has always represented my father to me. Peremptory but playful, immensely powerful but incredibly vulnerable, witty and smart but nave and quixotic. My father, in many ways the quintessential intellectual and a deeply cerebral man, was nonetheless a man who thought with his heart. He was an idealist. He was a romantic. He was fun and charming and charismatic, sweet and adorable and endearing. Like the King, he was hampered by pettiness and petulance. Like the King, he was both an autocrat and a radical. He wanted to do and be good, but his limitationshis rage, his defensiveness, his insecuritieshad hindered and hampered him at every turn. He was a man who stumbled and fell, but he was a man who tried.

Something Wonderful is sung again at the end of the show when the King has died. The death of that king, the strong man brought low, the powerful monarch reduced to a frail and mortal body, had always devastated me. Just like my father, he was a man on the brink of a breakthrough but was felled before he could achieve it. All of Lady Thiangs devotion couldnt save him. All of Annas influence couldnt save him. It was too late.

I saw myself in Lady Thiang, ardently pleading with Anna to see the King holistically, as more than just his temper and his weaker moments. All my life Id sung a version of Something Wonderful about my father to my mother. But unlike Lady Thiang with Anna, I had never managed to convince my mother to give my king a chance, acknowledge his virtues, see beyond his flaws. She hadnt relented. She still shuddered when she spoke of him. She still dismissed my missing him as obsessive. I needed my mother to acknowledge my fathers virtues. I needed her to see him in the round.

But I also saw myself as Anna. Frustrated and saddened and exhausted by a demanding and mercurial man, be he my father or romantic partners over the years. What had been the price of telling difficult and depressed men they were wonderful over and over again because they needed my love? Of protecting them when they were wrong? What was the cost of such protection? And how could I be both Annacritical, ethical, self-protectiveand Lady Thiangloyal, empathetic, loving?

On that night of overwhelming sadness in the theater, I realized that I had never been allowedand in some ways had never allowed myselfto truly grieve my father or reckon with his legacy to me. And now I knew I must.

I am haunted by my father. He has made me the thinker, writer, parent, human that I am, brought me to my knees, led me into dangerous romantic entanglements, buoyed me during times of crisis, informed my reading and writing and parenting in ways I am only now realizing. I am both drawn to and wary of places, people, works of art that will touch that sore spot in me, unleash that tide of sadness.

In college, I studied the literature of trauma. We read of how those who suffer trauma experience a bewildering discontinuity, an absolute break between before and after and spend their lives attempting to mediate that gap. We explored how the traumatized both yearn to be free of their pain, heal their wound, and resist forgetting, healing, getting over it.

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