Serge Augier - Ba Zi. The Four Pillars of Destiny. Understanding Character Relationships and Potential through Chinese Astrology

BA ZI

THE FOUR PILLARS OF DESTINY

Understanding Character, Relationships and Potential Through Chinese Astrology

Serge Augier

With editorial support from Henning Cederkvist and Henrik Cederkvist

L ONDON AND P HILADELPHIA

Contents

CHAPTER 1

Introduction

He who knows others is learned;

He who knows himself is wise.

Lao Tzu, Dao De Jing

The topic of this book is in the field of metaphysics, which is often hard to define, and from antiquity has changed and expanded to cover a wide range of subjects. Though the topic and knowledge contained in this book is not of Western origin but that of eastern philosophy, it is the universal understanding of Being, or Being as such, which is the focus. The understanding of Man and his position in the universe goes beyond the mere physical manifestation.

Chinese metaphysics is a large and profound field of study, which encompasses much more than philosophical thinking and reflections. It is also a body of practical tools for very precise calculations and interpretations for understanding our Being and our interaction with the world. The most well-known of these is Feng Shui, which considers understanding how the environment and the surroundings affect us. It has very little to do with mirrors and plants positioned in the right spot of an apartment to make the energy of the home better! Although Feng Shui is not directly within the scope of this book, it will often be touched on because all the areas of Chinese metaphysics are interrelated. Nevertheless, these areas need to be addressed separately or we will get lost and confused. Chinese metaphysics enables us to understand the totality of a persons life and therefore can get quite complicated; but if we follow the structured steps and take our time and are patient, it can open up a whole new level of understanding of our own life.

The topic of this book, Ba Zi (Eight Characters), is far less well-known than Feng Shui, but is a very important part of understanding our Being. Here in the West most people have not heard of it, though we have most likely encountered it on a very superficial level. With every Chinese New Year we hear that it is the year of the rooster or the dragon, for example. And people who were born in these years have such and such a type of personality. This is a very broad generalization and does not hold much value. It is like reading the horoscope section in the newspaper and believing that what it says will actually happen to everybody who is a Gemini. And we know from our own experience that all the people we went to school with are not equal, even though we might have been born within the same Chinese year. Ba Zi goes far beyond these simple generalizations. It has been developed over countless generations and its depth is such that it could easily be studied at the level of a masters degree at a university today. However, from the basic principles of it we can get a lot of information that will help us in the pursuit of understanding our self.

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.

H.D. Thoreau

Over recent years we have seen a rejuvenation in methods of self-discovery from age-old systems such as yoga, or modern variations of old practices such as mindfulness, in an attempt to understand ourselves better or as a reaction to the very hectic and dispersed life that we live. As we have gone from basic survival to living very comfortably in this modern age, we have time to reflect on our existence and the purpose of everything; but with this comfort can come overthinking. We are easily drawn away from being attentive to ourselves and slowing down, so people are realizing that we have to balance ourselves and understand ourselves better not from an external material perspective but from an internal observation. What we need to understand is that the traditional practices are like maps for the human being, a way to guide us towards our true nature, finding our meaning of life. The maps are there to help us to see and understand the different aspects of our personality (e.g. our talents and capacities) that are sometimes buried deep inside our mundane life. Learning what talent we possess helps us choose what we have to give to the world, the way we can interact with others. The deeper our understanding of who we are, the easier it is to achieve happiness and to do better in life.

It is not only the most difficult thing to know oneself, but the most inconvenient one, too.

Josh Billings (H.W. Shaw)

Ba Zi is applied psychology in that we seek to apply the theory to understanding both ourselves and others not just on a theoretical level but also practically. All the methods of Chinese metaphysics are meant to be used on a daily basis in our lives. With the eight characters, we seek to increase our ability to communicate and interact with other people in such a way that we can have a fruitful relationship with them. Again, we can draw from our own experiences of how we need to learn. Some people like studying by themselves, while others like to learn through group study. Some are more into examining things in depth and in detail, while others are content with only a superficial understanding. In understanding Ba Zi we can use it to convey what we need for the receiver of the information to understand it better. Again, if we for example knew the Ba Zi of a colleague who was difficult to interact with, then we could use it to understand them better in such a way that would make things easier not only for us but also for them. We need to emphasize that this is not about manipulation or control, but about understanding people better.

However, in the pursuit of knowledge of others, we need to take time to dig into our own self. Ba Zi will help us know our tendencies, what we are most likely to do in different aspects of our lives such as work and close personal relationships. As you can see, this is a large field, and we have to use it practically and look for the information that we need. With this knowledge of our self, we will move more towards the Daoist principle of non-resisting (Wu Wei), so that we do not resist ourselves. This means that we know when to act and when not to act because we understand the flow around us; we know the best timing for our actions.

We are not permitted to choose the frame of our destiny. But what we put into it is ours.

D. Hammarskj ld

The knowledge of who we are, of other people and of the world, is really what Daoist practice is about: Ba Zi is about trying to understand our destiny. The term destiny here is not the seemingly inevitable or necessary succession of eventsthat our life is already clearly set and that, whatever we do, the same things will happen. This is the Western or normal view of fate. Destiny in Daoism is about what potential we are given. It is not that we will have greatness if we do nothing, nor is it that everybody can achieve greatness with determination, positivity and some luck. It is about seeing what potential and limits we have, what we can actually achieve in life within our given frame.

This means that life is not fair in the view of a Daoist, but we work with what we have been given. Life for some will be easy, and we all know people who apparently glide through life on an unseemingly endless tide of luck, while others seem to be on an endless streak of bad luck. Just by looking to our close community or in the world in general, we see that life is not fair. Also, seemingly out of nowhere, people rise up to achieve greatness where others think there would be none. What potential we are given is what we are starting to study and understand in this book.