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Lois Legge - Wounded Hearts: Memories of the Halifax Protestant Orphans Home

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Lois Legge Wounded Hearts: Memories of the Halifax Protestant Orphans Home
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Copyright 2019 Lois Legge All rights reserved No part of this book may be - photo 1

Copyright 2019, Lois Legge

All rights reserved. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission from the publisher, or, in the case of photocopying or other reprographic copying, permission from Access Copyright, 1 Yonge Street, Suite 1900, Toronto, Ontario M5E 1E5.

Nimbus Publishing Limited
3660 Strawberry Hill Street, Halifax, NS, B3K 5A9
(902) 455-4286 nimbus.ca

Printed and bound in Canada
NB1397

Design: Jenn Embree
Editor: Angela Mombourquette

Library and Archives Canada Cataloguing in Publication

Title: Wounded hearts : memories of the Halifax Protestant Orphans Home / Lois Legge.
Names: Legge, Lois, author.
Description: Includes bibliographical references.
Identifiers: Canadiana 20190156899 |
ISBN 9781771087957 (softcover)
Subjects: LCSH: Halifax Protestant Orphans' HomeHistory. | LCSH: OrphanagesNova ScotiaHalifaxHistory.
Classification: LCC HV1010.H352 H35 2019 |
DDC 362.73/2dc23

Nimbus Publishing acknowledges the financial support for its publishing - photo 2

Nimbus Publishing acknowledges the financial support for its publishing activities from the Government of Canada, the Canada Council for the Arts, and from the Province of Nova Scotia. We are pleased to work in partnership with the Province of Nova Scotia to develop and promote our creative industries for the benefit of all Nova Scotians.

For Richard and Chelsea:
my heart, my home.

Preface It is because I think so much of warm and sensitive hearts that I - photo 3
Preface

It is because I think so much of warm and sensitive hearts
that I would spare them from being wounded.

Charles Dickens, Oliver Twist

I first heard about the Halifax Protestant Orphans Home from a reporter who was covering old bones.

Construction workers had found the remains while digging up a section of North Park Street and archeologists thought they might have been from a child. It had been the first site of what was later known as the Halifax Protestant Orphanage, founded in 1857 and closed in 1970. Forensic experts eventually determined they were animal bones, not the skeletons of children who had once lived in this forgotten place from another time.

Interest died down, and I tucked the story idea away for another day.

But hidden things often rise upor never go away, as Ive learned again and again from the former residents of this Halifax institution who were often beaten by staff members who scared them and taught them, as one person put it, about the uncertainty of life.

Today these former residents are senior citizens whose sons and daughters are grown, and whose grandchildren are growing or are about to be born.

But as I listened to them speak, I thought of them as children. I thought of their baby pictures and school photographs and old black-and-white snapshots taken inside the orphanagea place for children who were neglected or abused at home, or whose parents had died, or whose parents were too sick or too poor to raise them. I remembered ringlets rimming tiny faces, and gap-toothed smiles. I remembered little bowties, worn for first communion, and tiny hands holding stuffed toys.

I wondered how anyone could ever strap them or keep them in closets or tie them to beds, as many say some of the matronsthe women who ran the orphanageoften did. I wondered how their parents or their foster parents could have beaten them or starved them or humiliated them, as some say their blood relatives and appointed guardians did.

I wondered how those who had been loved but had lost their parents to poverty or sickness or death had managed in this strange place of loneliness and fear.

And I wondered, after all of that, how they went on to build careers and loving families, and how they formed compassionate hearts out of the wreckage of their own.

Its a daunting task to take someones life story into your own hands and try to tell it with truth and dignity and compassionand to do it without adding to the hurt. But thinking about their lives as children made me determined to try.

And made me hope, in some small way, to help heal these wounded hearts of long ago.

Introduction Little Wanderers and Little Outcasts The names appear like - photo 4
Introduction:
Little Wanderers
and Little Outcasts

The names appear like phantoms on paper, buried deep in tattered records from another time.

Bess Hooper, sevendied of unknown causes in 1859.

Sarah Churley, twelvedied of some affection of the brain in 1876.

Five children, unnameddied of diphtheria in 1880.

Other orphanage inmates emerge as numbersadmitted or discharged, adopted or claimed.

Some of the Halifax Protestant Orphans Homes past is long lost, stored only in the memories of survivors. Some of it is incompletedetails missing among these yellowed records, in faded folders, tied with string.

The collection of annual reports, financial records, meeting minutes, letters, and handwritten notesstored at Nova Scotia Archivesincludes sanitized or mundane versions of a time former residents describe as far more sinister. Although occasionally, in later orphanage records, glimpses of a darker reality also emerge.

This photo of Halifax Protestant Orphanage founder Robert Uniacke hangs in the - photo 5This photo of Halifax Protestant Orphanage founder Robert Uniacke hangs in the former orphanage building that is now known as Veith House. (Author photo)

The oldest of the documents are frayed now. And faded.

So fragile they cant be photographed or photocopied.

So thin they sometimes crumble to the touch.

Most veil as much as they reveal about the little waifs who were snatched as brands from the burning and rescued by their Heavenly Fathers love.

What happened to these childrenlittle wanderers and little outcastsin the days of paupers and poor houses, of orphanages and asylums, of pity and piety?

No one will ever know. Most of their stories arent written down or remembered.

But for the founder of the privately run institutionoverseen by an all-male board of governors and the Ladies Committee; staffed by all-powerful matronsits a different story.

Robert Fitzgerald Uniacke

By most accounts , Robert Fitzgerald Uniacke was a kindly pastor who dedicated his life to helping the poorespecially poor children.

Whatever became of his orphanage later on, his intentions appear to have been good, if tinged by the evangelical fires of his faith and the traditions of the times.

Old records portray a man who worked tirelessly on behalf of those less fortunate than himself, including the adults he ministered and the children who eventually ended up in his orphanage.

He took over as pastor of St. Georges Church, a congregation that then encompassed a wide geographical area of Halifax, in 1825, and he remained until his death in 1870.

During that time, according to archival accounts, he displayed an unwavering dedication to the taskfrom leading decades-long expansions to his parish, to building schools for the poor, to founding other churches, and, eventually, to founding the orphanage.

As Canon Henry Ward Cunninghamthe rector of St. Georges in the early 1900swrites in his History of St. Georges Church , Uniackes ministry went well beyond the church. He tended to the poor and the sick, in a time and in a city often plagued by poverty and deadly disease.

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