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Clifton L. Taulbert - Once Upon a Time When We Were Colored

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Clifton L. Taulbert Once Upon a Time When We Were Colored

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Once Upon a Time When We Were Coloredby Clifton L. Taulbert
In this beautifully evocative tale of life in the segregated South, Clifton L. Taulbert looks back at his colored childhood with deep pride, striking honesty, and unusual affection. Undaunted by the segregation, Taulberts aunts, uncles, cousins, neighbors, and friends are a loving, dignified, and humorous lot. Together they instill in young Taulbert a deep sense of community, optimism, and self-worth. Whether trying to pick 200 pounds of cotton in one day, eagerly awaiting the yearly arrival of the minstrel show and the chance to see the beautiful colored ladies on stage, or learning a life lesson from his grandfather, Taulbert had faith that, despite the hardships of his young life, he could realize his dreams. Kindle Edition, 154 pagesPublished October 1st 1995 by Council Oak Books (first published 1991)
From Publishers WeeklyA businessman included in Time magazines recent issue on blacks making it in white America, the author lives with his wife and children in Tulsa, Okla. Its a long way from tiny Glen Allen, Miss., where Taulbert grew up in the 1950s, a time and place he describes with love in this funny, sweet, touching memoir. Although his community knew the sting of discrimination, relations between white and colored were generally amicable. His cruellest memory of childhood occurred in Jackson, when he and his uncle were evicted from a circus by an usher: This aint the night for niggers. That is the only bitter note in a book about poor families who shared joys, sorrows and occasional treats in celebration of their heroes--Jackie Robinson, Marian Anderson, Joe Louis et al.--and about the authors triumph as an honor student in high school and college. Photos not seen by PW.
Copyright 1989 Reed Business Information, Inc. From School Library Journal

YA-- In this touching autobiography, readers are treated to a view of life in a close, nurturing family in a small Mississippi town during the late 1940s and early 1950s. Taulbert writes of people who believed in hard work and had a strong sense of family pride and affection. There are special excursions to Greenville for frozen custard and hot french bread with his beloved ``Poppa; there is a long-anticipated trip to a tent show where he and his uncle are turned away because it is not the ``night for niggers. But always there is the strong presence of the church, the place for putting aside the misery of backbreaking labor and renewing faith in the future. Illustrated with family photographs, this book is a loving testimonial to Taulberts family, with a very positive, endorsing message. Well written with good descriptions, it is a gem of a book.

Barbara Weathers, Duchesne Academy, Houston

Copyright 1989 Cahners Business Information, Inc.

Clifton L. Taulbert: author's other books


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Once Upon a Time When We Were Colored - photo 1
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Chapter One Chapter Two Chapter Three - photo 19
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Chapter One Chapter Two Chapter Three Chapter Four Chapter Five Chapter - photo 22

Chapter One

Chapter Two

Chapter Three

Chapter Four Chapter Five Chapter Six Chapter Seven Chapter Eight Chapter - photo 23
Chapter Four Chapter Five Chapter Six Chapter Seven Chapter Eight Chapter - photo 24

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight Chapter Nine Chapter Ten Chapter Eleven - photo 25

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

It vyas a beautiful Ocuoher day in the 19-s It was not quite like those - photo 26
It vyas a beautiful Ocuoher day in the 19-s It was not quite like those - photo 27
It vyas a beautiful Ocuoher day in the 19-s It was not quite like those - photo 28

It vyas a beautiful Ocuoher day in the 19-'()s. It was not quite like those other Octoher clays when I as a child growing up in this southern cotton community, but it was beautiful nonetheless. I had come home for my yearly pil grimage to see Glen Allan, Mississippi, to remember the life I once knew and visit my older relatives. Somehow I always felt better after visiting those tired old people who had given me strength when I was a child. So many changes had taken place in Glen Allan. "Colored" people were now "black," soap operas had replaced quilting bees in their homes, and the schools their children attended were now integrated. But the land was the same: the rich delta land had not changed. And the cotton smelled as it did in the early '50s when I picked it as a way of life. Now, however, the quarter of a mile long cotton rows seemed shorter and instead of the bent backs and scratched hands of hundreds of coloreds picking cotton, there were scores of big red machines harvesting the white fields. As always, the land was giving life, being faithful, fruitful and productive, providing stability and a sense of worth.

I made it a point to visit my old aunt, Mozella Alexander. She insisted I sit and listen as she vividly recalled the times when her grandparents owned a plantation five miles from Glen Allan - a plantation they called Freemount. As we sat in her shotgun house that was falling on one end and propped up on the other, she rocked, swatted flies and told ~ e all about old man Sidney Williams, Miss Phoebe, Rosa Morgan, Tom Williams and the rest that were known at the turn of the century as "the big colored landowners."

As she talked, her smooth black face shone with a pride that I don't know if I'll ever possess. "Son, my pa and your great-great grandpa were somebody. Oh chile, they had plenty land, mules, hogs and chickens and jest bout eberthang."

She talked with increasing excitement. Even though she was renting a run-down house, she knew that she was descended from the colored landed gentry. I guess thats why she was labelled "uppity" Even at her age she walked straight as an arrow

'All out dar in de colony was colored when I wuz a chile. Yez sir my ole grandpa worked dat land like it was no t'morrow"

I knew the land she spoke of, although Freemount no longer existed. It was near the colored colony, a large parcel of land which I'd also heard was once in my family I remember some of the older people saying, "Chile y'all folks shore had some land out dar in de colony." But for some reason those sayings never reached my belly. Land ownership and the sense of worth it brings seemed to have died out during my parents' time. I responded to this story as if it might be colored folklore. All my life most of the land owners had been white. When I'd go to the colony, it was their stately homes I'd see first. It never dawned on me that these houses, so seemingly permanent on their sites, were not the beginning. Little did I know they were built upon the sweat and blood of a different set of landowners, black men and women who tamed the land and gave it such an appropriate name, "Freemount."

Aunt Mozella talked for hours and I listened politely. At last I attempted to take my leave, but she stopped me.

"Set down, son. Lemme give ya something. And you hold onto it. It's valuable. No matter what happened to me, I'se always held onto these."

She got up and walked over to a trunk that was probably twice her age. She was old, colored and proud, with not a wrinkle in her cinnamon face. As she bent over her trunk and undid the double locks, I looked around at her tattered home, wall papered with pages from the Sears catalog. I wondered what of value she could possibly give me, her educated grand nephew.

Turning from the trunk she stood in front of me holding in her black hands a bundle of papers tied securely with old rags. Her cinnamon face shone as she pressed the papers to my hands.

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