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Ralph Lerner - Revolutions Revisited: Two Faces of the Politics of Enlightenment

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In this elegant extended essay, Ralph Lerner concentrates on the politics of enlightenment--the process by which those who sought to set minds free went about their work. Eighteenth-century revolutionaries in America and Europe, Lerner argues, found that a revolution aimed at liberating bodies and minds had somehow to be explained and defended. Lerner first investigates how the makers of revolution sought to improve their publics aspirations and chances. He pays particular attention to Benjamin Franklin, to the tone and substance of revolutionaries appeals on both sides of the Atlantic, and to the preoccupations of first- and second-generation enlighteners among the Americans. He then unfolds the art by which later political actors, confronting the profound political, constitutional, and social divisions of their own day, drew upon and reworked their national revolutionary heritage. Lerners examination of the speeches and writings of Edmund Burke, Abraham Lincoln, and Alexis de Tocqueville shows them to be masters of a political rhetoric once closely analyzed by Plato and his medieval student al-Farabi but now nearly forgotten.

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title Revolutions Revisited Two Faces of the Politics of Enlightenment - photo 1

title:Revolutions Revisited : Two Faces of the Politics of Enlightenment
author:Lerner, Ralph.
publisher:University of North Carolina Press
isbn10 | asin:0807821365
print isbn13:9780807821367
ebook isbn13:9780807862865
language:English
subjectPolitical science--United States--History, Enlightenment--United States, Enlightenment.
publication date:1994
lcc:JA84.U5L387 1994eb
ddc:320.5/0973
subject:Political science--United States--History, Enlightenment--United States, Enlightenment.
Page ii
Ralph Lerner
Revolutions REVISITED
Two Faces of the Politics of Enlightenment
The University of North Carolina Press Chapel Hill & London
Page iv
1994 The University of
North Carolina Press
All rights reserved
Manufactured in the United States of America
The paper in this book meets the guidelines for
permanence and durability of the Committee on
Production Guidelines for Book Longevity of the
Council on Library Resources.
Library of Congress Cataloging-in-Publication Data
Lerner, Ralph.
Revolutions revisited : two faces of the politics of
enlightenment / by Ralph Lerner.
p. cm.
Includes bibliographical references and index.
ISBN 0-8078-2136-5 (cloth: alk. paper)
1. Political scienceUnited StatesHistory.
2. EnlightenmentUnited States.
3. Enlightenment. 1. Title.
JA84.U5L387 1994
320.5'0973dc20 Picture 293-36438
Picture 3Picture 4Picture 5Picture 6CIP
98 97 96 95 94Picture 7 5 4 3 2 1
Page v
TO
Philip B. Kurland,
Harvey C. Mansfield, Jr.,
and
Marvin Meyers
for examples of taste and
independence of mind
Page vii
Picture 8
'Tis not enough your Counsel still be true,
Blunt Truths more Mischief than nice Falshoods do;
Men must be taught as if you taught them not,
And Things unknown propos'd as Things forgot.
Alexander Pope, An Essay on Criticism
Page ix
Contents
Preface
xi
PART ONE: Looking Forward
Chapter 1
Dr. Janus
3
Chapter 2
America's Place in the Enlightenment
19
Chapter 3
A Dialogue of Fathers and Sons
39
PART TWO: Re-visioning "Our Revolution"
Chapter 4
What Manner of Speech?
57
Chapter 5
Burke's Muffled Oars
67
Chapter 6
Lincoln's Revolution
88
Chapter 7
Tocqueville's Political Sermon
112
Chapter 8
Revival through Recollection
129
Index
135
Page xi
Preface
In politics as in love, words are inseparable from the thoughts they stir and expectations they rouse. "Enlighten" promises exposure, unveiling, clarity. All the more so "enlightenment" a movement devoted to plainly telling the truth. This is emphatically the case with modern enlighteners, who have shed the caution or modesty that marked their predecessors and who fairly trumpet expectations. Their promise to free a humanity enslaved to false fears and false hopes alerts us to the political consequences of such a project. But it may also distract us from attending to the politics of the enlightenment process itself. For truth to tell, enlightenment is no simple matter of truth-telling.
Those enlighteners whose enthusiasm had not dulled their shrewdness knew that long ago. The sudden and rough bustling-in of a new truth has never been welcome to all. Enlightenment requires politics if only because enlightenment is the end-point of the process, not its beginning. Given the contrariety of human beings' opinions and the divergence of their interests, the truth that would make us free can have no easy time of it.
Far from ignoring such obstacles to popular enlightenment, early modern leaders and abettors of the movement sought to take them head-on. Yet though the end in view was clear, even simple, the means for bringing it about were anything but plain and direct. A revolution had first to be madein institutions, thinking, and expectations. Further, the revolution that would produce enlightenment must thereafter and repeatedly be explained and defended against overt enemies without and covert enemies within. Paradoxically, a movement in the name of plain speaking could not rely on blunt instruments; shouting loudly that the emperor was naked was not enough. To succeed, the politics of enlightenment must be a politics of finesse.
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