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Jason G. Karlin - Gender and Nation in Meiji Japan: Modernity, Loss, and the Doing of History

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Jason G. Karlin Gender and Nation in Meiji Japan: Modernity, Loss, and the Doing of History
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Gender and Nation in Meiji Japan is a historical analysis of the discourses of nostalgia in late nineteenth- and early twentieth-century Japan. Through an analysis of the experience of rapid social change in Japans modernization, it argues that fads (ryk) and the desires they express are central to understanding Japanese modernity, conceptions of gender, and discourses of nationalism. In doing so, the author uncovers the myth of eternal return that lurks below the surface of Japanese history as an expression of the desire to find meaning amid the chaos and alienation of modern times. The Meiji period (1868-1912) was one of rapid change that hastened the process of forgetting: The states aggressive program of modernization required the repression of history and memory. However, repression merely produced new forms of desire seeking a return to the past, with the result that competing or alternative conceptions of the nation haunted the history of modern Japan. Rooted in the belief that the nation was a natural and organic entity that predated the rational, modern state, such conceptions often were responses to modernity that envisioned the nation in opposition to the modern state. What these visions of the nation shared was the ironic desire to overcome the modern condition by seeking the timeless past. While the condition of their repression was often linked to the modernizing policies of the Meiji state, the means for imagining the nation in opposition to the state required the construction of new symbols that claimed the authority of history and appealed to a rearticulated tradition. Through the idiom of gender and nation, new reified representations of continuity, timelessness, and history were fashioned to compensate for the unmooring of inherited practices from the shared locales of everyday life. This book examines the intellectual, social, and cultural factors that contributed to the rapid spread of Western tastes and styles, along with the backlash against Westernization that was expressed as a longing for the past. By focusing on the expressions of these desires in popular culture and media texts, it reveals how the conflation of mother, countryside, everyday life, and history structured representations to naturalize ideologies of gender and nationalism.

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Gender and Nation in Meiji Japan

MODERNITY, LOSS, AND THE DOING OF HISTORY

Jason G. Karlin

Picture 1

University of Hawaii Press

Honolulu

2014 University of Hawaii Press

All rights reserved

Library of Congress Cataloging-in-Publication Data

Karlin, Jason G., author.

Gender and nation in Meiji Japan : modernity, loss, and the doing of history / Jason G. Karlin.

pages cm

Includes bibliographical references and index.

ISBN 978-0-8248-3826-3 (cloth : alk. paper)

1. JapanHistoryMeiji period, 18681912. 2. JapanCivilizationWestern influences. 3. JapanSocial life and customs18681912. 4. NationalismJapan. 5. JapanHistoriography. I. Title.

DS882.5.K355 2014

952.03'1dc23 2013047804

ISBN 978-0-8248-3827-0 (digital)

Dedicated to Carol Katherine Karlin and all working mothers

Contents
Acknowledgments

Beginnings are also endings. The path leading to the publication of this book began in the Department of History at the University of Illinois at Urbana-Champaign in 2002. As a student of Japanese history, I owe much gratitude to Kevin M. Doak and Ronald P. Toby. They gave generously of their time and energy, and despite the many revisions of this book since, I believe it still reflects their philosophy of history. I also thank David Prochaska and Ramona Curry. David inspired me to think about cultural history as a more self-reflexive and interpretive practice, and Ramona planted the seed of my interests in media and gender studies.

This book (and its author) is a product of public education. Having attended public schools and universities throughout my life, I owe much to the currently challenged belief that the state has an obligation to produce an educated and informed citizenry. The cuts in state education budgets throughout the United States sadden me since I owe so much to the University of Illinois. This research was supported by a federal grant from the Fulbright Foundation to conduct research in Japan in 19981999, and a one-semester fellowship to write from the Illinois Program for Research in the Humanities at the University of Illinois at Urbana-Champaign in 1999.

During my research in Japan, I received guidance and assistance from Yoshimi Shunya and Mitani Hiroshi at the University of Tokyo. Over eighteen months in Tokyo, I spent countless hours reading through Meiji-period newspapers and magazines in the Faculty of Law Center for Modern Japanese Legal and Political Documents (Meiji Shinbun Zasshi Bunko). Imagining the past as revealed through the discolored pages of old periodicals and forgotten novels, I hoped to understand the experience of history as reflected in media and popular culture. The staff at the Cartoon Art Museum (Manga Kaikan) in Saitama kindly served green tea over stories of Kitazawa Rakuten and helped me to better understand the short-lived culture of political satire in modern Japan. Between trips to the National Diet Library, the Tokyo Metropolitan Central Library, the Tsubouchi Memorial Theatre Museum, and the Museum of Modern Japanese Literature, I accrued many debts of gratitude from the staff and researchers at these institutions in Japan.

Through the long process of writing this book, I received advice and assistance from many. E. Taylor Atkins, Richard Torrance, Julia Adeney Thomas, Stefan Tanaka, Sally Hastings, Hiromi Mizuno, Ian Condry, and Vera Mackie commented on sections at various conferences and presentations. Sabine Frhstck, Vera Mackie, and Anne Walthall read and provided constructive feedback on sections. Andrew Barshay, Peter Duus, Robert Hellyer, Hiraishi Naoaki, Simon Partner, Brian W. Platt, and Jordan Sand were generous in sharing their advice. Over the many years, conversations with Shawn Bender, Tim Van Compernolle, Paul Droubie, Nakamura Naofumi, and David Wittner have shaped this work in countless ways. In the final stages of struggling to publish this book, I could not have done it without the encouragement of Shawn Bender.

Stefan Tanaka and one other anonymous reader read the entire manuscript during publication and provided thoughtful comments through a close reading of the text. Since no others had carefully read the final revised manuscript, their valuable advice was indispensable in completing this book. I also want to thank my editor, Patricia Crosby, for providing excellent support throughout the publication process, and Drew Bryan for carefully copy editing the manuscript. I wish to further thank NHK director Honda Satsuki, Oguri Hiromi, and the family of Kobayashi Kiyochika for making possible the reprinting of the sketch in .

My greatest appreciation goes to my wife, Atsuko Fukada, who has supported and encouraged the writing of this book from its beginning. As graduate students living on teaching assistantship stipends to our faculty positions at universities in Tokyo today, she has been my partner in this intellectual journey. I cannot express enough how much she has contributed to my life and the writing of this book.

Parts of this book were published previously before extensive revisions. A short version of was published as The Tricentennial Celebration of Tokyo: Inventing the Modern Memory of Edo, in Image and Identity: Rethinking Japanese Cultural History (2004), edited by Yamaji Hidetoshi and Jeffrey E. Hanes. I gratefully acknowledge the permission of the Society of Japanese Studies and the Research Institute for Economics & Business Administration at Kobe University respectively to reproduce them here.

Endings are also new beginnings. I look forward to no longer being consumed by thoughts of the past.

Preface

Modernity is the transitory, the fugitive, the contingent, the half of art of which the other half is eternal and immutable.

CHARLES BAUDELAIRE, The Painter of Modern Life (1964 [1863])

In the discourses of modern Japan, the term ryk proliferated as an expression of the rapid social changes fostered by the rise of print media and capitalism. Since language provides us with the means to make visible the zeitgeist of a particular period in history, I began this study by examining how this term was deployed in the Meiji period (18681912) to not only deprecate the process of Westernization but also as a means of conceptualizing the experience of time. As linguistic markers of the conditions of our changing world, new words and the frequency of their use provide insight into the movement of history. Much as Reinhart Koselleck sees the German Neuzeit (modern times) as a term of temporalization that registered a discursive shift in the conceptualization of history, I argue that ryk permitted temporal notions of novelty and change to enter into everyday life.

While the term ryk was used regularly from the seventeenth century in reference to the rise of popular fashions from within the pleasure quarters of the Edo period (16031868), it wasn't until the Meiji period that it widely penetrated the language of everyday life. The rapid dissemination and adoption of fads result from the autopoiesis of media discourse that promote and spread new practices as fashionable. What makes fads compelling as subjects of historical analysis is less their particular form or substance, but rather their ability to connote the present. At the root of this phenomenon is the ideology of novelty and social change. Indeed, how a society perceives and responds to social change is important to understanding the process of modernization.

Although this book began as a genealogy of the discourses of rapid social change, it soon evolved into an exploration of the ways that modern forms of nostalgia become articulated in the language of gender and nation. Since the rapid changes in modernity hasten the process of forgetting, the memory of the past is threatened by the relentless pursuit of novelty. With the intensification of change, as in the Meiji period, there comes a nostalgic longing for continuity and return. As Peter Fritzsche writes, nostalgia stalks modernity as an unwelcome double. This dialectic between the transitory and the eternal is an essential dimension to the experience of modernity.

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