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Joshua Chambers-Letson - After the Party: A Manifesto for Queer of Color Life

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A new manifesto for performance studies on the art of queer of color worldmaking. After the Party tells the stories of minoritarian artists who mobilize performance to produce freedom and sustain life in the face of subordination, exploitation, and annihilation. Through the exemplary work of Nina Simone, Jorge Ignacio Cortias, Danh V, Felix Gonzalez-Torres, Eiko, and Tseng Kwong Chi, and with additional appearances by Nao Bustamante, Audre Lorde, Martin Wong, Assata Shakur, and Nona Faustine, After the Party considers performance as it is produced within and against overlapping histories of US colonialism, white supremacy, and heteropatriarchy. Building upon the thought of Jos Esteban Muoz alongside prominent scholarship in queer of color critique, black studies, and Marxist aesthetic criticism, Joshua Chambers-Letson maps a portrait of performances capacity to produce what he calls a communism of incommensurability, a practice of being together in difference. Describing performance as a rehearsal for new ways of living together, After the Party moves between slavery, the Civil Rights Movement, the first wave of the AIDS crisis, the Vietnam War, and the catastrophe-riddled horizon of the early twenty-first century to consider this worldmaking practice as it is born of the tension between freedom and its negation. With urgency and pathos, Chambers-Letson argues that it is through minoritarian performance that we keep our dead alive and with us as we struggle to survive an increasingly precarious present.

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AFTER THE PARTY SEXUAL CULTURES General Editors Ann Pellegrini Tavia - photo 1

AFTER THE PARTY

SEXUAL CULTURES

General Editors: Ann Pellegrini, Tavia Nyongo, and Joshua Chambers-Letson

Founding Editors: Jos Esteban Muoz and Ann Pellegrini

Titles in the series include:

Times Square Red, Times Square Blue

Samuel R. Delany

Queer Globalizations: Citizenship and the Afterlife of Colonialism

Edited by Arnaldo Cruz Malav and Martin F. Manalansan IV

Queer Latinidad: Identity Practices, Discursive Spaces

Juana Mara Rodrguez

Love the Sin: Sexual Regulation and the Limits of Religious Tolerance

Janet R. Jakobsen and Ann Pellegrini

Boricua Pop: Puerto Ricans and the Latinization of American Culture

Frances Ngron-Muntaner

Manning the Race: Reforming Black Men in the Jim Crow Era

Marlon Ross

In a Queer Time and Place: Transgender Bodies, Subcultural Lives

J. Jack Halberstam

Why I Hate Abercrombie and Fitch: Essays on Race and Sexuality

Dwight A. McBride

God Hates Fags: The Rhetorics of Religious Violence

Michael Cobb

Once You Go Black: Choice, Desire, and the Black American Intellectual

Robert Reid-Pharr

The Latino Body: Crisis Identities in American Literary and Cultural Memory

Lzaro Lima

Arranging Grief: Sacred Time and the Body in Nineteenth-Century America

Dana Luciano

Cruising Utopia: The Then and There of Queer Futurity

Jos Esteban Muoz

Another Country: Queer Anti-Urbanism

Scott Herring

Extravagant Abjection: Blackness, Power, and Sexuality in the African American Literary Imagination

Darieck Scott

Relocations: Queer Suburban Imaginaries

Karen Tongson

Beyond the Nation: Diasporic Filipino Literature and Queer Reading

Martin Joseph Ponce

Single: Arguments for the Uncoupled

Michael Cobb

Brown Boys and Rice Queens: Spellbinding Performance in the Asias

Eng-Beng Lim

Transforming Citizenships: Transgender Articulations of the Law

Isaac West

The Delectable Negro: Human Consumption and Homoeroticism within US Slave Culture

Vincent Woodard, Edited by Justin A. Joyce and Dwight A. McBride

Sexual Futures, Queer Gestures and Other Latina Longings

Juana Mara Rodrguez

Sensational Flesh: Race, Power, and Masochism

Amber Jamilla Musser

The Exquisite Corpse of Asian America: Biopolitics, Biosociality, and Posthuman Ecologies

Rachel C. Lee

Not Gay: Sex between Straight White Men

Jane Ward

Embodied Avatars: Genealogies of Black Feminist Art and Performance

Uri McMillan

A Taste for Brown Bodies: Gay Modernity and Cosmopolitan Desire

Hiram Prez

Wedlocked: The Perils of Marriage Equality

Katherine Franke

Archives of Flesh: African America, Spain, and Post-Humanist Critique

Robert F. Reid-Pharr

Black Performance on the Outskirts of the Left: A History of the Impossible

Malik Gaines

The Life and Death of Latisha King: A Critical Phenomenology of Transphobia

Gayle Salamon

Queer Nuns: Religion, Activism, and Serious Parody

Melissa M. Wilcox

After the Party: A Manifesto for Queer of Color Life

Joshua Chambers-Letson

For a complete list of books in the series, see www.nyupress.org

After the Party

A Manifesto for Queer of Color Life

Joshua Chambers-Letson

After the Party A Manifesto for Queer of Color Life - image 2

NEW YORK UNIVERSITY PRESS

New York

NEW YORK UNIVERSITY PRESS

New York

www.nyupress.org

2018 by New York University

All rights reserved

Sections of first appeared in Women & Performance: A Journal of Feminist Theory , special issue on Living Labor: Marxism and Performance, vol. 26, nos. 23 (2016), edited by Aliza Shvarts and Joshua Lubin-Levy. Other sections also appeared in TDR: The Drama Review , special issue on Reproduction and Performance, edited by Rebecca Schneider. Vol. 62, no. 1, 2018. A subvention to support publication of After the Party was generously provided by Northwestern Universitys Alice Kaplan Institute for the Humanities.

References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.

Library of Congress Cataloging-in-Publication Data

Names: Chambers-Letson, Joshua Takano, author.

Title: After the party : a manifesto for queer of color life / Joshua Chambers-Letson.

Description: New York : New York University Press, 2018. | Includes bibliographical references and index.

Identifiers: LCCN 2017055001 | ISBN 978-1-4798-9017-0 (cl : alk. paper) | ISBN 978-1-4798-3277-4 (pb : alk. paper)

Subjects: LCSH : Queer theory. | Performance art. | MinoritiesSocial conditions.

Classification: LCC HQ 76.25 . C 425 2018 | DDC 306.7601dc23

LC record available at https://lccn.loc.gov/2017055001

New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. We strive to use environmentally responsible suppliers and materials to the greatest extent possible in publishing our books.

Manufactured in the United States of America

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CONTENTS

PREFACE

The Manifesto of a Communist Party

The weekend after your death, everyone converges at your apartment. I get the call, but wait a day to catch my bearings before catching a flight from Chicago to New York. A cab through the Village to your building where your doorman doesnt stop us and we walk right in. When the elevator hits your floor, the familiar sound of a party pouring through the opening doors and into the empty space beside us where you used to be. I dont know why it surprised me that it would be a party. Even though, or maybe because it belonged to your employer, your apartment was our partys headquarters. It was something you stole back to give to those who didnt have a home. Now, in the wake of your death, every room is full of people who are full with the loss of you. Someone puts a drink in my hand. This is just the first of an endless string of parties.

Our party was the formation of a new communist party. The party: an organic entity, a living, breathing being, a gathering together of the multiple in the one, an obscure order, a whole which is not one, a many that is singular, a kind of provisional we at difference with itself from the inside out. The party, writes Fred Moten, could be called the house party but dont let that mislead you into thinking that house implies ownership; this house party is of and for the dispossessed, the ones who disavow possession, the ones who, in having been possessed of the spirit of dispossession, disrupt themselves.

Our parties go on for days, for years. They would begin around ten a.m., when the hangover was starting to wear off and wed roll from one gathering to the next: cocktails, a memorial, breakfast with drinks, lunch with drinks, a family dinner, an impromptu gathering at someones house, a joint on the balcony, a talk in the hallway. Repeat. After your first memorial, we pick up drinks to take to a friends apartment and converge with an endless flood of smiling faces smiling sometimes. They verge, fall, pull toward and apart from each other. All the wars are briefly suspended and for a few flickering moments, as Wallace Stevens might have said, We collect ourselves, out of all the indifferences, into one thing. So rather than the coercive we that dominated the communist parties of historical communism, we became a we in difference from itself, gathered together in the wake of your death.

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