Yeor - Eurabia: the Euro-Arab Axis

Eurabia

The Euro-Arab Axis

By the Same Author

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Eurabia

The Euro-Arab Axis

Bat Yeor

Madison Teaneck

Fairleigh Dickinson University Press

2005, 2006 by Bat Yeor

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Library of Congress Cataloging-in-Publication Data

Bat Yeor.

Eurabia: the Euro-Arab axis / Bat Yeor.

p. cm.

Includes bibliographical references and index.

978-0-8386-4307-5

1. EuropePolitics and government20th century. 2. EuropePolitics and government21st century. 3. IslamInfluence. 4. Islam and stateEurope.

5. Jihad. I. Title.

D1053.B38 2005

303.48240174927dc22 2004025171

SEVENTH PRINTING 2006

(with new )

Contents

To David, my companion in life and work

Broad historical movements that profoundly transform human societies are difficult to discern in the short term. They extend over decades, often centuries, and affect the social fabric in multiple ways that are scarcely noticed by contemporary commentators but become perceptible in times of accelerated social change. This pattern of historical development applies to the dynamic of Islamic jihad. For over a millennium, jihad has been a potent political force that has subjugated and in some cases extinguished once powerful centers of Judeo-Christian, Hindu, Buddhist and other civilizations in Asia, Africa, and Europe. This historical process can be observed today on all three of these continents. In the 1970s, jihad reappeared as a powerful factor in European affairs but, for nearly three decades, the revival of jihad passed with little comment in both popular and academic journals. European statesmen remained silent. The murderous September 11, 2001 jihadist attacks in America broke the silence. President Bushs war on terrorism forced Europeans to take sides, while investigations revealed the presence of extensive and well-established networks of jihad terrorists throughout Europe. The Madrid bombing of March 11, 2004 heightened awareness of this grim reality. However, constructive public debate has been hampered by profound ignorance of the jihad dynamic and by the tendency of Europes political elite to continue to appease jihadist driving forces.

This book describes Europes evolution from a Judeo-Christian civilization, with important post-Enlightenment secular elements, into a postJudeo-Christian civilization that is subservient to the ideology of jihad and the Islamic powers that propagate it. The new European civilization in the making can be called a civilization of dhimmitude. The term dhimmitude comes from the Arabic word dhimmi. It refers to subjugated, non-Muslim individuals or people that accept the restrictive and humiliating subordination to an ascendant Islamic power to avoid enslavement or death. The entire Muslim world as we know it today is a product of this 1,300 year-old jihad dynamic, whereby once thriving non-Muslim majority civilizations have been reduced to a state of dysfunctional dhimmitude. Many have been completely Islamized and have disappeared. Others remain as fossilized relics of the past, unable to evolve.

For over a millennium, following the seventh-century Muslim military offensives against Byzantium, European powers instinctively resisted jihadmilitarily when necessaryto protect their independence. The response of postJudeo-Christian Europe of the late twentieth century has been radically different. Europe, as reflected by the institutions of the EU, has abandoned resistance for dhimmitude, and independence for integration with the Islamic world of North Africa and the Middle East. The three most apparent symptoms of this fundamental change in European policy are officially sponsored anti-Americanism, antisemitism/anti-Zionism and Palestinianism. These increasingly visible aspects of European policy are merely components of an overall vision for the transformation of Europe into a new geopolitical entityEurabia.

The decisive shift in European policy came as a result of the oil crisis of 1973 when the European Economic Community (EEC), at the initiative of France and the Arab League, established the Euro-Arab Dialogue (EAD). Since then, the EAD has been in the vanguard of engineering a convergence between Europe and the Islamic states of North Africa and the Middle East. The EAD promotes a specific conception of international politics that determines Europes relations with the Arab/Muslim world, and with America and Israel. It has also formulated a vision of European history, religion and culture, both past and future. Under the rubric of dialogue, the EEC and its Arab League partner created a formidable political and legal superstructure that encompasses the entire Euro-Arab relationship and fostered increased joint Euro-Arab diplomatic initiatives.

The following chapters describe the origin and development of the little-known EAD. EEC and subsequently EU documents reveal the development of a new ideology that is producing demographic and cultural change for the purpose of creating conditions for the fulfillment of the Eurabian vision. Eurabias cultural preconceptions include the new Judeophobia, as well as resurgent anti-Americanism. The intensity of Judeophobia and anti-Americanism reflects increasing Islamic penetration of Europe and its growing influence on European policy. Judeophobia has been a characteristic of European and Islamic societies since medieval times. The Islamic elements of the modern European Judeophobia, together with its related anti-Americanism, have been incorporated into policies emerging from the EAD. They are as much anti-Christian and anti-Western as they are anti-Jewish. I do not believe that Judeophobia and anti-Zionism are common among the majority of Europeans. These attitudes, instead, are imposed