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Lennard - Being numerous: essays on non-fascist life

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Lennard Being numerous: essays on non-fascist life
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An urgent challenge to the prevailing moral order from one of the freshest, most compelling voices in radical politics today

Being Numerous shatters the mainstream consensus on politics and personhood, offering in its place a bracing analysis of a perilous world and how we should live in it. Beginning with an interrogation of what it means to fight fascism, Natasha Lennard explores the limits of individual rights, the criminalization of political dissent, the myths of radical sex, and the ghosts in our lives. At once politically committed and philosophically capacious, Being Numerous is a revaluation of the idea that the personal is political, and situates as the central question of our timeHow can we live a non-fascist life?

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Praise for Being Numerous Natasha Lennards lucid writing about militant social - photo 1

Praise for Being Numerous

Natasha Lennards lucid writing about militant social struggles from the inside is in some sense the simplest thing: these are the contemporary forms of what people have long done against intolerable conditions and intransigent powers. And yet engagement with them is so disallowed in the present that Lennards fidelity to investigation and insight feels hard-won, heroic, and deeply honorable. This is committed journalism at its finest: forbidden, formidable, ferocious. Joshua Clover, author of Riot. Strike. Riot: The New Era of Uprisings

I am always thrilled to read work by Natasha Lennard. Her combination of theory and hard reporting is as rare as it is essential. Questions about liberalism and anti-fascism that dominate our political moment are tackled here with theoretical sophistication, serious reporting, and an inimitable style. Sarah Leonard, coeditor of The Future We Want: Radical Ideas for the New Century

This book is a must read for those interested in elegant and clever writing on the urgent political and social issues of our day. Natasha Lennard offers sharp perspectives on the stale and complacent polarization of left and right. And there is a power and freshness here: amidst the glimpses of the personalwhile often couched in erudite philosophical discourseshe reveals herself to be a woman and thinker of substance. Razia Iqbal, journalist at BBC News

Deconstruction with a political bite, Natasha Lennard is the lefts answer to post-truth. Malcolm Harris, author of Kids These Days: Human Capital and the Making of Millennials Lennards writing puts feelings, facts and reasoning in close contact, respectfully learning from each other. As she shows so clearly, this communing of the faculties is one of the keys to an anti-fascist life. McKenzie Wark, author of General Intellects: Twenty-One Thinkers for the Twenty First Century

Lennard is no mere academic cheering from the sidelines, because fascism is never academic. In her testimonies and elegant critiques, she haunts the specter of its appearance, dealing with its pernicious effects on everyday life, and asks the pertinent question: what does a non-fascist life actually look like? Brad Evans, author of Histories of Violence: Post-War Critical Thought

Being Numerous

Essays on Non-Fascist Life

Natasha Lennard

Being numerous essays on non-fascist life - image 2

First published by Verso 2019

Natasha Lennard 2019

This book draws on essays that have appeared in

The Evergreen Review, Real Life, Vice, Esquire, The Nation,

Salon, Logic, Fusion, and The New Inquiry.

All rights reserved

The moral rights of the author have been asserted

1 3 5 7 9 10 8 6 4 2

Verso

UK: 6 Meard Street, London W1F 0EG

US: 20 Jay Street, Suite 1010, Brooklyn, NY 11201

versobooks.com

Verso is the imprint of New Left Books

ISBN-13: 978-1-78873-459-2

ISBN-13: 978-1-78873-462-2 (US EBK)

ISBN-13: 9781788734615 (UK EBK)

British Library Cataloguing in Publication Data

A catalogue record for this book is available from the British Library

Library of Congress Cataloging-in-Publication Data

A catalog record for this book is available from the Library of Congress

Typeset in Sabon by MJ & N Gavan, Truro, Cornwall

Printed in the UK by CPI Group

Having only the force

Of days

Most simple

Most difficult

George Oppen, 1968

For my mother, Sindy, and my person, Lukas.

Contents

I was attending a memorial in late 2016. The previous night, an old friend had been thrown from a car when, swerving to avoid a deer carcass, the vehicle flipped on a Wisconsin highway. He had been en route to join the protests against the Dakota Access Pipeline at Standing Rock in North Dakota.

I met Clark in 2010, about a year after Id moved to New York from London for graduate school. We were part of a book club called the Anti-State Communist Reading Group, or something to that dramatic effect. The friendships forged there became the foundation of an anarchist-leaning cadre, which helped fuel Occupy Wall Street with radical leftist, sometimes blustery energy. Rake-thin, beanstalk-tall, moustachioed and grinning, Clark was a mischievous and above-all generous activist. We were thick as thieves for a long time but drifted apart in the years before his death. No animositywe chose different projects, different organizing spaces; far-left organizing in New York cleaved along ideological and personal lines. But the presence of Clarks absence, or his absent presence, was reason enough for a splintered scene to come together again that winter night in a community bookshop in Queens.

It was the evening of November 8th, 2016. We werent looking at our phones, and I didnt see the infographic maps of the United States turning red. Donald Trump took Indiana, Kentucky, swing-state Ohio, and battleground Florida before midnight Eastern time. We drank to our friend and lit candles, oblivious.

We are pressed, pressed on each other, / We will be told at once / Of anything that happens. So wrote poet George Oppen in his 1968 work Of Being Numerous, and its truer now, thanks to techno-capital, than when the poem was written. But that night in the little bookshop, pressing together for those few hours, we were not told at once of the results rolling in.

I walked away from the memorial, dead phone in hand, assuming like so many bad empiricists that Hillary Clinton was well on her way to a win. I joined a group of journalist friends at the tail end of an election viewing party. They sat open-mouthed in front of red infographics.

More lines from that same Oppen poem come to mind: It is the air of atrocity, / An event as ordinary / As a President / A plume of smoke, visible at a distance / In which people burn.

Before he died, Clark wrote a political call of sorts in a scribbled note: Live how we want to. Account for real needs and desires whilst making a million and one sacrifices. Do anything for each other Fight so hard that we dont feel as if were going to explode all the time, make that the great American pastime again. His best friend read out those words at the memorial. An invocation toward non-fascist life, written before the shuddering fact of a President Trump.

The following evening, people took to the streets in great numbers across the country; the New York crowd I joined was diverse and young. The chant went up, No Trump! No KKK! No Fascist USA! I wondered if the youngest among us, or those newest to protest, knew that this slogan was a riff on an old favorite, No Cops! No KKK! No Fascist USA!

I begin here with election night not because this collection is organized around it. A number of the essays herein were first written some years before Trumps ascendance; a number written after. It is unavoidable, though, that it haunts every piece, compiled as they are in this moment of emboldened racist fascism. But I bring up election night heremy election night, shaped as it was by a very different type of loss and hauntingto invoke the idea of accidents. In a sense, accidents are the proper subject of this book.

I dont mean happenstances, or misstepstoo many liberal commentators frame our current political moment as a baffling mistake; history taking a wrong turn. I mean accident as it was used by late theorist and urbanist Paul Virilio: the accident which is contained within, and brought into the world by, the inventions of progresswhat gets hailed as progressitself.

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