Community and Culture in Post-Soviet Cuba
Following the disintegration of the Soviet Union, the globalization of Cuban culture, along with the bankruptcy of the state, partly modified the terms of intellectual engagement. However, no significant change took place at the political level. In Community and Culture in Post-Soviet Cuba, De Ferrari looks into the extraordinary survival of the revolution by focusing on the personal, political, and aesthetic social pacts that determined the configuration of the socialist state.
Through close critical readings of a representative set of contemporary Cuban novels and works of visual art, this book argues that ethics and gender, rather than ideology, account for the intellectuals fidelity to the revolution. Community and Culture does three things: it demonstrates that masculine sociality is the key to understanding the longevity of Cubas socialist regime; it examines the sociology of the cultural administration of intellectual labor in Cuba; and it maps the emergent ethical and aesthetic paradigms that allow Cuban intellectuals to envision alternative forms of community and civil society.
Guillermina De Ferrari is Professor of Caribbean Literature and Culture at University of Wisconsin-Madison, USA. Her previous book, Vulnerable States: Bodies of Memory in Contemporary Caribbean Fiction (2007) studies the metaphorical power of the vulnerable body in comparative Caribbean literature.
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23 Community and Culture in Post-Soviet Cuba
Guillermina De Ferrari
Community and Culture in Post-Soviet Cuba
Guillermina De Ferrari
First published 2014
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Library of Congress Cataloging-in-Publication Data
De Ferrari, Guillermina, 1966
Community and Culture in Post-Soviet Cuba / by Guillermina De Ferrari.
pages cm. (Routledge Interdisciplinary Perspectives on Literature ; 23)
Includes bibliographical references and index.
1. Cuban literatureHistory and criticism. 2. Literature and society Cuba. 3. Gender identity in literature. 4. Masculinity in literature. 5. Communities in literature. 6. CubaIntellectual life20th century. I. Title.
PQ7378.D43 2014
860.997291dc23
2013033775
ISBN13: 978-0-415-73785-2 (hbk)
ISBN13: 978-1-315-81737-8 (ebk)
To Mario and Paloma.
To my friends.
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Like many other literary critics and students, I became fascinated in the 1990s by a curious cultural phenomenon: A huge amount of shelf space in bookstores in New York, Madrid, Seville, and Mexico City (remember bookstores?) was dedicated to novels written in a country that history seemed to have forgotten. Those novels shook my foundations. Whereas their fictionality was not in question, imagination alone didnt fully explain the power of these novels or the continuities among them. In no other literature produced at the end of the twentieth century was the context so defining of the way novels were written and the way we were consuming them. In spite of individual differences, they consistently provoked the same two expressions of incredulity: How can so much creativity happen amid so much devastation; and why is the revolutionary government still in place? It was during my first research trip to Cuba in 2001, however, that this book took root in my mind. I was puzzled by a number of contradictions that Cubans are particularly good at: scarcity and generosity, material poverty and intellectual sophistication, chaos and brilliance, isolation and cosmopolitanism, premodernity and post-modernity. But most of all, I was perplexed at the distance between the language of national dignity and the personal sufferingthe indignityI saw everywhere. The first objective of this book was to explain this distance to myself.
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