Irfan Ahmad - Anthropology and Ethnography are Not Equivalent
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ANTHROPOLOGY AND ETHNOGRAPHY ARE NOT EQUIVALENT
Methodology and History in Anthropology
Series Editors:
David Parkin, Fellow of All Souls College, University of Oxford
David Gellner, Fellow of All Souls College, University of Oxford
Nayanika Mathur, Fellow of Wolfson College, University of Oxford
Recent volumes:
Volume 41
Anthropology and Ethnography Are Not Equivalent: Reorienting Anthropology for the Future
Edited by Irfan Ahmad
Volume 40
Search after Method: Sensing, Moving, and Imagining in Anthropological Fieldwork
Edited by Julie Laplante, Ari Gandsman, and Willow Scobie
Volume 39
After Society: Anthropological Trajectories out of Oxford
Edited by Joo Pina-Cabral and Glenn Bowman
Volume 38
Total Atheism: Secular Activism and Politics of Difference in South India
Stefan Binder
Volume 37
Crossing Histories and Ethnographies: Following Colonial Historicities in Timor-Leste
Edited by Ricardo Roque and Elizabeth G. Traube
Volume 36
Engaging Evil: A Moral Anthropology
Edited by William C. Olsen and Thomas J. Csordas
Volume 35
Medicinal Rule: A Historical Anthropology of Kingship in East and Central Africa
Koen Stroeken
Volume 34
Who Are We? Reimagining Alterity and Affinity in Anthropology
Edited by Liana Chua and Nayanika Mathur
Volume 33
Expeditionary Anthropology: Teamwork, Travel and the Science of Man
Edited by Martin Thomas and Amanda Harris
Volume 32
Returning Life: Language, Life Force and History in Kilimanjaro
Knut Christian Myhre
For a full volume listing, please see the series page on our website: http://berghahnbooks.com/series/methodology-and-history-in-anthropology
Reorienting Anthropology for the Future
Edited by
Irfan Ahmad
First published in 2021 by
Berghahn Books
www.berghahnbooks.com
2021 Irfan Ahmad
All rights reserved. Except for the quotation of short passages for the purpose of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher.
Library of Congress Cataloging-in-Publication Data
Names: Ahmad, Irfan, 1974 editor.
Title: Anthropology and Ethnography Are Not Equivalent: Reorienting Anthropology for the Future / Edited by Irfan Ahmad.
Description: New York: Berghahn, 2021. | Includes bibliographical references and index.
Identifiers: LCCN 2020048762 (print) | LCCN 2020048763 (ebook) | ISBN 9781789209884 (hardback) | ISBN 9781789209891 (ebook)
Subjects: LCSH: AnthropologyCross-cultural studies. | EthnologyCross-cultural studies.
Classification: LCC GN25 .A576 2021 (print) | LCC GN25 (ebook) | DDC 301dc23
LC record available at https://lccn.loc.gov/2020048762
LC ebook record available at https://lccn.loc.gov/2020048763
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
ISBN 978-1-78920-988-4 hardback
ISBN 978-1-78920-989-1 ebook
To My Teachers Who Are No More
Mahmood Alam
[Madrasa Islamia Arabia, Dumri, Sheohar, Bihar, India]
Gerd Baumann (19532014)
[University of Amsterdam, The Netherlands]
Joginder Singh Gandhi
[Jawaharlal Nehru University, New Delhi]
Johan Goudsblom (19322020)
[University of Amsterdam, The Netherlands]
Mustafa Master
[Madrasa Islamia Arabia, Dumri, Sheohar, Bihar, India]
Abdul Moghni
[B. N. College Patna, Patna University, Bihar]
Bikram Narayan Nanda
[Jamia Millia Islamia, New Delhi]
SM Akram Rizvi
[Jamia Millia Islamia, New Delhi]
Yogendra Singh (19322020)
[Jawaharlal Nehru University, New Delhi]
Irfan Ahmad
Hatsuki Aishima
Arpita Roy
Jeremy F. Walton
Patrice Ladwig
Patrick Eisenlohr
Irfan Ahmad
Tim Ingold
The idea of this volume organically emerged from a discussion that took place in September 2017 at the Max Planck Institute for the Study of Religious and Ethnic Diversity in Gttingen, Germany. The aim of the discussion was to reflect on Tim Ingolds influential recent interventions concerning the relationships between anthropology and ethnography. One of the questions the discussion addressed was: Is thats enough about ethnography enough?
I thank Nate Roberts who enthusiastically supported the idea of the discussion as well as lent help in its organization. As the Director of the Max Planck Institute, Peter van der Veer graciously facilitated the discussion as well as took part in it. I am thankful to him. Several months after this event, I contacted Tim Ingold, inviting him to respond to the writings brought together in this volume, which critically engage with his exposition. I thank him for accepting my invitation and offering multiple rich suggestions in the subsequent stages of this project. Of course, I am thankful to the contributors for writing their chapters and attending to my comments, suggestions, and queries.
I am greatly thankful to the two anonymous reviewers who offered constructive criticisms and helpful suggestions about the volume as well as specific chapters. Their incorporation has hopefully made the volume richer and more refined. Their comments have enabled me to sharpen some points in the Introduction as well as organize the volume. My thanks also go to the editors of the Methodology & History in Anthropology series, of which, I am pleased, this book eventually became part, and whose editors also made instructive comments. Tom Bonnington, Assistant Editor at Berghahn, efficiently supervised the peer review process, offered useful advice along the way, and, yes, sent me uplifting timely reminders. Early on, Marion Berghahn, Director of Berghahn Books, enthusiastically took interest in the book proposal. I am extremely grateful to her. In its penultimate stage, my partner, Sana Ghazi (herself an anthropologist), has contributed to this book in many ways. I wonder if thank you to her is a suitable phrase to say.
Figure 0.1. Cat at Irfan Ahmads souterrain apartment during the Coronavirus quarantine, Gttingen, Germany. Irfan Ahmad.
Much of the revision, including the editorial, of this volume was done during social distancing in order to fight (escape?) the coronavirus. The friend with whom I interacted most during this strange period was the black-and-white cat in my neighbourhood who visited me regularly. Our friendship is over one year long. Initially, I offered her milk, which she had no interest in. Unlike cats in India, cats in Germany eat meat dishes. So, based on my new knowledge, I began to buy special cat food from the supermarket. As I used to get Alnatura organic corn flakes for myself, I began to buy organic food for her too, which the cat liked more than the nonorganic type. Desire for others, so goes a
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