Jonathan Laurence - Coping with Defeat
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COPING WITH DEFEAT
Coping with Defeat
SUNNI ISLAM, ROMAN CATHOLICISM, AND THE MODERN STATE
JONATHAN LAURENCE
PRINCETON UNIVERSITY PRESS
PRINCETON & OXFORD
Copyright 2021 by Jonathan Laurence
Princeton University Press is committed to the protection of copyright and the intellectual property our authors entrust to us. Copyright promotes the progress and integrity of knowledge. Thank you for supporting free speech and the global exchange of ideas by purchasing an authorized edition of this book. If you wish to reproduce or distribute any part of it in any form, please obtain permission.
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Published by Princeton University Press
41 William Street, Princeton, New Jersey 08540
6 Oxford Street, Woodstock, Oxfordshire OX20 1TR
press.princeton.edu
All Rights Reserved
Library of Congress Cataloging-in-Publication Data
Names: Laurence, Jonathan, author.
Title: Coping with defeat : Sunni Islam, Roman Catholicism, and the modern state / Jonathan Laurence.
Description: Princeton : Princeton University Press, [2021] | Includes bibliographical references and index.
Identifiers: LCCN 2020040053 (print) | LCCN 2020040054 (ebook) | ISBN 9780691172125 | ISBN 9780691220543 (hardback) | ISBN 9780691219783 (ebook)
Subjects: LCSH: Religion and state. | Islam and state. | Church and state.
Classification: LCC BL65.S8 L38 2021 (print) | LCC BL65.S8 (ebook) | DDC 261.7dc23
LC record available at https: / /lccn.loc.gov/2020040053
LC ebook record available at https: / /lccn.loc.gov/2020040054
Version 1.0
British Library Cataloging-in-Publication Data is available
Editorial: Fred Appel, Jenny Tan, and James Collier
Production Editorial: Mark Bellis
Jacket Design: Layla Mac Rory
Production: Brigid Ackerman
Publicity: Kate Hensley and Kathryn Stevens
Copyeditor: Cynthia Buck
Jacket Credit: Abandoned locomotive once belonging to T. E. Lawrence (Lawrence of Arabia) and Prince Emir Faisal, manufactured by the North British Locomotive Company, Glasgow. Image courtesy of Paul Stallan.
For Patricia and Stuart
Ctait le moment le plus heureux de ma vie, je ne le savais pas. Aurais-je pu prserver ce bonheur, les choses auraient-elles volu autrement si je lavais su?
ORHAN PAMUK, MUSE DE LINNOCENCE (TRANSLATED BY VALRIE GAY-AKSOY, GALLIMARD, 2011)
- xi
- xix
- xxi
- xxiii
AKP | Justice and Development Party (Turkey) |
---|---|
AQMI | Al Qaeda in the Islamic Maghreb |
CCME | Consultative Council for Moroccans Residing Abroad |
CCMTF | Coordinating Committee of Muslim Turks in France |
CFCM | Council of the Muslim Faith (France) |
CHP | Republican Peoples Party (Turkey) |
COEM | Council of Moroccan Ulema in Europe |
DIB | Directorate of Religious Affairs (Diyanet) |
DTB | Turkish-Islamic Union for Religious Affairs |
EUTD | European Turkish Democrats |
FEERI | Spanish Federation of Islamic Religious Entities |
FIS | Islamic Salvation Front (Algeria) |
FLN | Front for National Liberation (Algeria) |
FNMF | National Federation of French Muslims |
GCC | Gulf Cooperation Council |
GDP | Gross domestic product |
GIA | Armed Islamic Group of Algeria |
GICM | Moroccan Islamic Combat Group |
GMP | Grande Mosque de Paris |
GSPC | Salafist Group for Preaching and Combat |
HCI | Supreme Islamic Council (Algeria) |
HDP | Peoples Democratic Party (Turkey) |
IHL | mam Hatip Lise (school) |
IRI | International Republican Institute (United States) |
IGG | Independent Islamic Community of Austria |
ISIS | Islamic State of Iraq and al Sham (the Levant) |
MARE | Ministry of Religious Affairs (Algeria) |
MHP | Nationalist Movement Party (Turkey) |
MRA | Ministry of Religious Affairs (Tunisia) |
MRE | Moroccans residing abroad |
MSP | National Salvation Party (Turkey) |
NATO | North Atlantic Treaty Organization |
NGO | non-governmental organization |
OIC | Organization of Islamic Cooperation |
PJD | Justice and Development Party (Morocco) |
PKK | Kurdistan Workers Party |
RMF | Rally of Muslims of France |
TESEV | Turkish Economic and Social Studies Foundation |
TIKA | Turkish Cooperation and Coordination Agency |
UGTT | Tunisian General Labor Union |
YEE | Yunus Emre Institute (Turkey) |
ZMD | Central Council of Muslims in Germany |
THIS BOOK was made possible by research support and writing residencies from the Norway Research Council and the Fafo Research Foundation, the American Academy in Berlin, the Jenesis Foundation and the Brookings Institution, LUISS Guido Carli University in Rome, Wissenschaftszentrum Berlin, and the Centre dtudes et de recherches internationales at Sciences Po-Paris. Boston College sustained this project with a sabbatical year and provided funding for fieldwork and research assistance from the Office of the Dean of the Morrissey College of Arts and Sciences, the Office of the Provost, and the Clough Center on Constitutional Democracy. The Burns, Bapst, and ONeill Libraries of the university provided crucial documentary assistance.
I am grateful to readers of early drafts for their thoughtful responses, especially Sid Tarrow, Ines Michalowski, Noah Dauber, Will Phelan, Wayne te Brake, Rahsaan Maxwell, and Nora Fisher Onar. I was extremely fortunate to receive critical feedback on the manuscript from two anonymous readers. A number of scholars helped refine my ideas, including Ruud Koopmans, Ahmet Kuru, Justin Vasse, Karen Barkey, Mark Lilla, Osman Balkan, Jytte Klaussen, Jean-Marc Dreyfus, Lisa Anderson, Sheri Berman, Jose Casanova, Mohammed Hashas, Jesse Ausubel, and H. A. Hellyer. The team at FafoLillevik Ragna, Sindre Bangstad, Olav Elgvin, Marcel Maussen, Oddbjrn Leirvik and Jon Rogstadwere ideal colleagues to have at a formative moment in the books trajectory.
I was fortunate to try out the books material in recent years at seminars, debates, and conferences with audiences hosted by the American Academy in Berlin; Wissenschaftszentrum Berlin; Mercator Stiftung; German Marshall Fund; the US embassies in Algiers, Brussels, and Rome; the Assemble nationale in Paris; the Ministry of Habous and Islamic Affairs in Rabat; the Directorate for Turks Abroad in Ankara; the cole nationale suprieure des sciences politiques in Algiers; the King Abdelaziz Foundation in Casablanca; Beit el Hikma in Carthage; the US Senates Aspen Congressional Program; the Ditchley Foundation; Harvards Center for European Studies; the North American Association of Islamic and Muslim Studies; Princeton University; the College of William and Mary; the annual meetings of the Council for European Studies; Oakland University; Forum Saint Laurent; the University of North Carolina; Bilgi University, Sabanci University, and Fatih University in Istanbul; LUISS Guido Carli University in Rome; the cole normale suprieur and the Institut franais des relations internationales in Paris; the Universit libre de Bruxelles; the Catholic University of Leuven; the Junge Islam Konferenz in Berlin; and the European Council of Moroccan Ulema. I am grateful to my hosts and fellow participants at all of these events.
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