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Michael Arnheim - Two Models of Government

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Michael Arnheim Two Models of Government
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Two Models of Government
A New Classification of Governments in Terms of Power
by
Dr Michael Arnheim
Sometime Fellow of St Johns College, Cambridge Barrister at Law
Two Models of Government
A New Classification of Governments in Terms of Power
by Dr Michael Arnheim
Copyright 2016 Michael Arnheim
Dr Michael Arnheim has asserted his moral right under the Copyright, Designs and Patents Act 1988 (as amended) to be identified as the author of this work.
All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means including photocopying, recording, or information storage and retrieval without permission in writing from the author.
Black House Publishing Ltd
Kemp House
152 City Road
London, UNITED KINGDOM
EC1V 2NX
www.blackhousepublishing.com
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Table of Contents
Preface
T his book (my eighteenth to date) has had a very long gestation period. The binary power-model that I present here goes back to my Cambridge PhD thesis, published by the Oxford University Press in 1972 under the title The Senatorial Aristocracy in the Later Roman Empire, on the strength of which I was elected into a Fellowship at St Johns College, Cambridge. I found the same model confirmed in my analysis of classical Greece in my Aristocracy in Greek Society, written at the invitation of Professor Howard Scullard in 1977 as part of his prestigious series, Aspects of Greek and Roman Life published by Thames & Hudson.
I am only sorry that neither my Cambridge doctoral supervisor, Professor A.H.M. (Hugo) Jones, nor my beloved mentor and colleague at St Johns College, Professor John Crook, has lived to see this day. They were two of the most tolerant minds that I have ever come across an exceptionally rare quality among academics.
My friend Rosie Craig has once again done sterling service in correcting the proofs. I also owe a debt of gratitude to my friend Jack Ward, and special thanks too to my portrait-painter friend Tony Oakshett for the photograph that graces the dustjacket of the hardback edition.
Dr Michael Arnheim
London
4 August 2016
What Is This Book About?
T his book offers a fresh and original analysis of the power structure of a number of societies throughout history. Its findings include the following:
  • All societies past and present can be classified either as monocracies (including all regimes where power is concentrated in the hands of a single individual) or oligocracies (embracing all forms of minority rule).
  • Vaunted democracies are in reality either oligocracies or monocracies.
  • The present-day democracies of Britain and the United States are in reality composite oligocracies made up of several disparate elements.
  • Oligocracies are by definition regimes with a high degree of inequality, but with variable levels of liberty.
  • Oligocracy and inequality are the default features of human society.
  • Equality is unattainable except by a radical monocracy like Fidel Castros Cuba, and then only with difficulty and at the expense of liberty and probably of lives as well.
  • Equality of opportunity must not be equated with equality.
  • Equality of opportunity means an equal opportunity to become unequal.
  • Paradoxically, however, for genuine equality of opportunity to exist there has to be equality which is practically unattainable.
  • For genuine freedom of expression to exist there also needs to be equality, because the little man standing on his soap-box and shouting his lungs out at Speakers Corner in Londons Hyde Park cannot compete with the media moguls which is why genuine freedom of expression is rare.
  • Once these truths are recognised, it becomes clear that for one state to attempt regime change in a foreign country is likely to be futile.
Chapter One
Two Models of Government:
Monocracy and Oligocracy
Javertis le lecteur que ce livre doit tre lu posment, et que je ne sais pas lart dtre clair pour qui ne veut pas tre attentif.
[I warn the reader that this book should be read carefully and that I do not have the skill to make myself clear to those who are not prepared to be attentive.]
J.-J. Rousseau, Du Contrat Social, Livre 3, Chapitre 1 (modified)
This book presents a new and original classification of governments in terms of power. A comparative study over many years of a number of societies ancient and modern has led me to conclude that every regime throughout history can be classified as essentially either a monocracy or an oligocracy, with gradations of hybrid forms between the two (see below). The two pure forms of government are:
  • Monocracy (from the Greek, meaning the power of one person or the rule of one person see Glossary) includes all governments where power is concentrated in the hands of a single individual. It is therefore both narrower and wider than the conventional term monarchy, because it excludes constitutional monarchies such as are found in present-day Scandinavia, Spain, Belgium and the United Kingdom, but it includes regimes such as those of Josip Broz Tito in Yugoslavia, Muammar Gaddafi in Libya, Mao Tse-tung (Mao Zedong), Fidel Castro in Cuba, Francisco Franco in Spain and Adolf Hitler, together with monarchs such as (some of) the Pharaohs of Ancient Egypt, the Roman Emperors from Augustus to Diocletian, France under Louis XIV and Frederick the Greats Prussia, together with the present-day rulers of Liechtenstein, Swaziland and Saudi Arabia. Most controversially, it also covers vaunted democratic regimes such as that of Athens in the 5th century BCE. Monocracy covers leaders who have come to power by birth, election, coup dtat or in any other way.
  • Oligocracy (from the Greek meaning the power of the few, or the rule of the few see Glossary) combines aristocracy and oligarchy, and refers therefore to any regime where power is concentrated in the hands of an elite or a minority or more than one elite or minority sharing power whether based on birth, wealth, ethnicity, language, colour, religion or anything else, and whether elected or unelected, and whether their power is formal or informal. Whats wrong, you may ask, with just sticking to aristocracy and oligarchy? Two things. First, it is often hard to decide whether a particular regime is an aristocracy or an oligarchy. Both denote government by a minority, the chief difference being that aristocracy is rule by a hereditary minority while oligarchy refers to minority rule regardless of whether it is hereditary or not. Classical Sparta and the Roman Republic are two examples of regimes that may be labelled as either an aristocracy or an oligarchy. The second reason for inventing a new blanket term for minority government is that, besides referring to a form of government, aristocracy can also refer to a privileged and usually titled class of people who may not have any political power at all like the titled aristocracy in modern Britain, who since 1999 have not been automatically entitled to a seat in the House of Lords and some of whom are not involved in government in any other way either. Oligocracies include classical Sparta and the Roman Republic, as already mentioned, together with such societies as medieval Western Europe, the Venetian Republic from 1268 to 1797 and Japan from 1185 to 1868, as well as modern democracies such as the United Kingdom and the United States, in which power is in the hands of a composite oligocracy made up of several disparate elements.
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