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Nicholas K. Rademacher - Paul Hanly Furfey : priest, scientist, social reformer

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Paul Hanly Furfey
CATHOLIC PRACTICE IN NORTH AMERICA
SERIES CO-EDITORS:
Angela Alaimo ODonnell, Associate Director of the Francis and Ann Curran Center for American Catholic Studies, Fordham University
John C. Seitz, Assistant Professor, Theology Department, Fordham University
This series aims to contribute to the growing field of Catholic studies through the publication of books devoted to the historical and cultural study of Catholic practice in North America, from the colonial period to the present. As the term practice suggests, the series springs from a pressing need in the study of American Catholicism for empirical investigations and creative explorations and analyses of the contours of Catholic experience. In seeking to provide more comprehensive maps of Catholic practice, this series is committed to publishing works from diverse American locales, including urban, suburban, and rural settings; ethnic, post-ethnic, and transnational contexts; private and public sites; and seats of power as well as the margins.
SERIES ADVISORY BOARD:
Emma Anderson, Ottawa University
Paul Contino, Pepperdine University
Kathleen Sprows Cummings, University of Notre Dame
James T. Fisher, Fordham University
Paul Mariani, Boston College
Thomas A. Tweed, University of Texas at Austin
Copyright 2017 Fordham University Press All rights reserved No part of this - photo 1
Copyright 2017 Fordham University Press
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the publisher.
All photographs courtesy of The American Catholic History Research Center and University Archives (ACUA), The Catholic University of America, Washington, D.C.
Fordham University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.
Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books.
Visit us online at www.fordhampress.com.
Library of Congress Cataloging-in-Publication Data
Names: Rademacher, Nicholas K., author.
Title: Paul Hanly Furfey : priest, scientist, social reformer / Nicholas K. Rademacher.
Description: First edition. | New York, NY : Fordham University Press, 2017. | Series: Catholic practice in North America | Includes bibliographical references and index.
Identifiers: LCCN 2017003968 | ISBN 9780823276769 (cloth : alk. paper) | ISBN 9780823276776 (pbk. : alk. paper)
Subjects: LCSH: Furfey, Paul Hanly, 18961992. | CatholicsUnited StatesBiography. | Catholic ChurchUnited StatesHistory20th century.
Classification: LCC BX4705.F9457 R33 2017 | DDC 282.092dc23
LC record available at https://lccn.loc.gov/2017003968
Printed in the United States of America
19 18 17 5 4 3 2 1
First edition
Contents
AAB
Archives of the Archdiocese of Baltimore, Baltimore, Md.
Michael J. Curley Papers
ACUA
The Catholic University of America, Washington, D.C.
Paul Hanly Furfey Papers
Mary Elizabeth Walsh Papers
Catholic Boys Brigade Collection
National Catholic Welfare Conference/Office of the General Secretary/Executive Department Records
National Conference of Catholic Charities, Catholic Charities, USA
C. Joseph Nuesse Papers
AMSSST
Archives of the Missionary Servants of the Most Holy Trinity, Silver Spring, Md.
BCA
Boston College University Archives, Chestnut Hill, Mass.
CHMRC
Chicago History Museum Research Center, Chicago, Ill.
Friendship House Records
MHA
Madonna House Archives, Combermere, Ontario, Canada
MUA
Marquette University Archives, Milwaukee, Wis.
Dorothy DayCatholic Worker Collection
SAA
Saint Anselms Abbey Archives, Washington, D.C.
Thomas Verner Moore Papers
Paul Hanly Furfey
A small band of pilgrims made their way from church, to university, to community house. They were undaunted by the freezing temperature and the imposing snow banks, remnants from the historic snowstorm that had struck the nations capital just two weeks earlier. On this bright Saturday morning, February 22, 1936, they prayed together, studied together, and celebrated together as they officially opened Il Poverello House. They named the house after their role model, the little poor man, St. Francis of Assisi. They dedicated the house and the community to fostering racial justice, economic justice, and peace. They committed themselves to a program that mirrored their celebration: the integration of prayer, social scientific research, and direct action for social justice.
It was a tipping point in Paul Hanly Furfeys implementation of a social justice vision for the department of sociology at the Catholic University of America. Through this project, he and his colleagues pursued a social justice program that was liberal in its application of the social sciences; radical, by following the Gospel as closely as possible; and revolutionary, in that they sought fundamental social change through their neighborhood collaborations and university work. They pursued this path for more than three decades. They altered it according to circumstances, but the underlying vision remained the same. As Furfey announced that first day, We hope to succeed as St. Francis did not by our own wisdom but by humble faith.
Some thirty-five years later, in 1972, Paul Hanly Furfey (18961992) celebrated the fiftieth anniversary of his ordination to the Roman Catholic priesthood. He celebrated his eightieth birthday four years later, just a few days shy of the bicentennial of the United States of America. Even before these major milestones, Furfeys friends and colleagues had been encouraging him to write an autobiography to mark his significant contribution to the longstanding tradition of Catholic social thought and practice in the United States. He took seriously their requests but doubted whether there would be sufficient interest to warrant such a work, and he wondered whether there had been enough unity in his scholarship to give shape to an autobiography.
While Furfey never completed a book-length autobiography, he managed to publish material in which he reflected upon his personal and professional development across fifty-plus years of scholarship. For example, he incorporated autobiographical material in a 1972 article that appeared in American Ecclesiastical Review as well as in his final three books, The Respectable Murderers , The Morality Gap , and Love and the Urban Ghetto . In these works, Furfey established a framework for understanding his legacy as a priest, scientist, and social reformer by identifying three consecutive stages through which his thought moved: liberal, radical, and revolutionary.
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