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Elisabeth Ellis - Kants Political Theory: Interpretations and Applications

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Elisabeth Ellis Kants Political Theory: Interpretations and Applications
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KANTS POLITICAL THEORY
Library of Congress Cataloging-in-Publication Data Kants political theory - photo 1
Library of Congress Cataloging-in-Publication Data Kants political theory - photo 2
Library of Congress Cataloging-in-Publication Data
Kants political theory : interpretations and applications / edited by Elisabeth Ellis.
p. cm.
Includes bibliographical references and index.
Summary: A collection of essays examining Immanuel Kants lectures and minor writings as well as his political essays.
Offers a comprehensive introduction to Kants political thought from a position of engagement with modern political and philosophical questionsProvided by publisher.
ISBN 978-0-271-05377-6 (cloth : alk. paper)
1. Kant, Immanuel, 17241804Political and social views.
I. Ellis, Elisabeth.
JC 181. K 4 K 379 2012
320.01dc23
2011051036
Copyright 2012 The Pennsylvania State University
All rights reserved
Printed in the United States of America
Published by The Pennsylvania State University Press,
University Park, PA 16802-1003
The Pennsylvania State University Press is a member of the Association of American University Presses.
It is the policy of The Pennsylvania State University Press to use acid-free paper. Publications on uncoated stock satisfy the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Material, ANSI Z 39.48-1992.
This book is printed on Natures Natural, which contains 50% post-consumer waste.
CONTENTS
ABBREVIATIONS
A note on citation of Kants works:
Page references in parentheses are to the Prussian Academy (now the Berlin-Brandenburgische Akademie der Wissenschaften) edition of Kants works (Berlin: de Gruyter, 1900). These standard volume and page numbers are reproduced in most translations of Kants writings, including The Cambridge Edition of the Works of Immanuel Kant , edited by Paul Guyer and Allen W. Wood (Cambridge: Cambridge University Press, 1992), which, unless otherwise indicated, is the source of the translated quotations in this volume. The volume and page numbers of the Academy edition are preceded by an abbreviation or short title referring to the individual work in which the text appears.
AAnthropology is the short title for Anthropology from a Pragmatic Point of View (1798). In Anthropology, History, and Education, edited by Gnter Zller and Robert B. Louden (Cambridge University Press, 2007).
CBConjectural Beginning is the short title for Conjectural Beginning of Human History (1786). In Anthropology, History, and Education, edited by Gnter Zller and Robert B. Louden (Cambridge University Press, 2007).
CFConflict is the short title for The Conflict of the Faculties (1798). In Religion and Rational Theology, edited and translated by Allen W. Wood and George di Giovanni (Cambridge University Press, 1996).
CJJudgment is the short title for Critique of the Power of Judgment (1790). In Critique of the Power of Judgment , edited by Paul Guyer, translated by Paul Guyer and Eric Matthews (Cambridge University Press, 2000).
CPRCritique of Pure Reason (1781 [cited as A]/1787 [cited as B]). In Critique of Pure Reason , edited, translated, and with an introduction by Paul Guyer and Allen W. Wood (Cambridge University Press, 1998).
CPrRCritique of Practical Reason (1788). In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
GWGroundwork is the short title for Groundwork of the Metaphysics of Morals (1785). In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
MMMetaphysics of Morals (1797) contains two parts: Doctrine of Right is the short title for the first half of the Metaphysics of Morals ; Doctrine of Virtue is the short title for the second half of the Metaphysics of Morals . In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
OTOrient in Thinking is the short title for What Does It Mean to Orient Oneself in Thinking? (1786). In Religion and Rational Theology, translated and edited by Allen W. Wood and George di Giovanni (Cambridge University Press, 1996).
PPdagogik is the short title for Kants Lectures on Pedagogy (1803). In Anthropology, History, and Education, edited by Gnter Zller and Robert B. Louden (Cambridge: Cambridge University Press, 2007).
PPPerpetual Peace is the short title for Toward Perpetual Peace (1795). In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
REReligion is the short title for Religion Within the Boundaries of Mere Reason (1793). In Religion and Rational Theology, edited and translated by Allen W. Wood and George di Giovanni (Cambridge University Press, 1996).
TPTheory and Practice is the short title for On the Common Saying: That May Be Correct in Theory, but It Is of No Use in Practice (1793). In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
UHUniversal History is the short title for Idea for a Universal History with a Cosmopolitan Aim (1784). In Anthropology, History, and Education, edited by Gnter Zller and Robert B. Louden (Cambridge University Press, 2007).
VNVigilantius is the short title for Kant on the Metaphysics of Morals, Vigilantiuss Lecture Notes (179394). In Lectures on Ethics , edited by Peter Heath and J. B. Schneewind, translated by Peter Heath (Cambridge University Press, 1997).
WEEnlightenment is the short title for An Answer to the Question: What Is Enlightenment? (1784). In Practical Philosophy, translated and edited by Mary J. Gregor, introduction by Allen W. Wood (Cambridge University Press, 1996).
INTRODUCTION
Elisabeth Ellis
The study of Kants politics is undergoing what Patrick Riley has called a remarkable renaissance.
Kants critical account of freedom is at the root both of the extraordinary appeal of his political thought and of its formidable interpretive challenge. Asking as he does about the conditions of possibility for human freedom in the world, Kant is able to offer authoritative and vigorous criticism of given social and political institutions while refraining from the construction of what he calls castles in the air (that is, idealized, specific models meant to apply across space and time). Focusing on the real and manifestly imperfect institutions of his day, Kant asks whether each political practice leaves open the possibility for progress toward freedom. Kant is much more interested in the drivers of actually possible, necessarily incremental improvement in human conditions than he is in describing profound but unreachable political perfection. His sustained interest in the public sphere, for example, attests to Kants conviction that it is more important to assure the underlying mechanisms that might promote political progress over time than it is to make pronouncements about exactly what is wrong with our present circumstances.
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