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J. Alberto del Real Alcalá - The Rights of Minorities: : Cultural Groups, Migrants, Displaced Persons and Sexual Identity

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J. Alberto del Real Alcalá The Rights of Minorities: : Cultural Groups, Migrants, Displaced Persons and Sexual Identity
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Table of Contents
Current and Future
Developments in Law
(Volume 2)

(The Rights of Minorities: Cultural Groups,
Migrants, Displaced Persons and Sexual Identity)

Edited by:
J. Alberto del Real Alcal
Department of Criminal Law, Legal Philosophy, Moral Philosophy & Philosophy,
Faculty of Law and Social Science,
Gregorio Peces-Barba Observatory for Human Rights and Democracy,
University of Jan, 23071 Jan, Spain

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The Rights of Minorities Cultural Groups Migrants Displaced Persons and Sexual Identity - image 1
DEDICATION

DEDICATION
To the victims of intolerance
PREFACE I
The history of human rights in the 20th century can be described as an open process towards non-discrimination, a feature that has been present in what we have so far seen of the 21st century and that will probably remain so for the rest of it. In this respect, and regardless of the presence of other milestones, two key ideas, which correspond to a number of other historical rights processes, have been present and continue to be so. On the one hand is the process of generalisation; and on the other hand, specification. The first of these aims to extend the enjoyment of rights to people and collectives whose rights are not respected; the second aims to justify the granting of specific rights to people and groups.
In effect, the historical process of generalisation, at its most basic, meant extending the respecting of rights to individuals and collectives who did not hold them and, in doing so, taking into account the specific circumstances surrounding individuals.
As we all know, the historical origin of rights is associated with a social class, the bourgeoisie, and the respect of rights is not, at this time, universal. Rights are fully recognised for individuals who possess a series of characteristics relating to their economic status, gender, etc. Although in the process of positivisation, the first great historical rights process, equality is talked about, it is not about universal equality.
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