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Edward Harden Peeples - Scalawag: A White Southerners Journey Through Segregation to Human Rights Activism

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Scalawag: A White Southerners Journey Through Segregation to Human Rights Activism: summary, description and annotation

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Scalawag tells the surprising story of a white working-class boy who became an unlikely civil rights activist. Born in 1935 in Richmond, where he was sent to segregated churches and schools, Ed Peeples was taught the ethos and lore of white supremacy by every adult in his young life. That message came with an equally cruel one--that, as the child of a wage-earning single mother, he was destined for failure.

But by age nineteen Peeples became what the whites in his world called a traitor to the race. Pushed by a lone teacher to think critically, Peeples found his way to the black freedom struggle and began a long life of activism. He challenged racism in his U.S. Navy unit and engaged in sit-ins and community organizing. Later, as a university professor, he agitated for good jobs, health care, and decent housing for all, pushed for the creation of African American studies courses at his university, and worked toward equal treatment for women, prison reform, and more. Peeples did most of his human rights work in his native Virginia, and his story reveals how institutional racism pervaded the Upper South as much as the Deep South.

Covering fifty years participation in the long civil rights movement, Peepless gripping story brings to life an unsung activist culture to which countless forgotten individuals contributed, over time expanding their commitment from civil rights to other causes. This engrossing, witty tale of escape from what once seemed certain fate invites readers to reflect on how moral courage can transform a life.

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SCALAWAG
S CALAWAG
A WHITE SOUTHERNERS JOURNEY
THROUGH SEGREGATION
TO HUMAN RIGHTS
ACTIVISM
Scalawag A White Southerners Journey Through Segregation to Human Rights Activism - image 1
EDWARD H. PEEPLES
With Nancy MacLean
Afterword by James H. Hershman Jr.
Picture 2
University of Virginia Press Picture 3Charlottesville and London
University of Virginia Press
2014 by the Rector and Visitors of the University of Virginia
All rights reserved
Printed in the United States of America on acid-free paper
First published 2014
1 3 5 7 9 8 6 4 2
Library of Congress Cataloging-in-Publication Data Peeples, Edward H. (Edward Harden), 1935
Scalawag : a white southerners journey through segregation to human rights activism / Edward H. Peeples ; with Nancy
MacLean ; afterword by James H. Hershman Jr.
pages cm
Includes bibliographical references and index.
ISBN 978-0-8139-3539-3 (cloth : alk. paper)
ISBN 978-0-8139-3540-9 (e-book)
1. Peeples, Edward H. (Edward Harden), 1935 2. Civil rights movements Southern States History 20th century. 3. Civil rights workers Southern States Biography. 4. African Americans Segregation Southern States History 20th century. 5. African Americans Civil rights Southern States History 20th century. 6. Southern States Race relations History 20th century. i. MacLean, Nancy. ii. Title.
E185.98.P44A3 2014
323.092 dc23
[B] 2013026576
To the victims of injustice everywhere and those who dare to join in their struggle
Picture 4
Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the Law and the prophets.
The King James Bible, as given to Edward H. Peeples at age twelve by the Woodland Heights Baptist Church, Richmond, Virginia, 1947
Scalawag A White Southerners Journey Through Segregation to Human Rights Activism - image 5
Scalawag n. Origin, U.S.
A disreputable person, a rascal, a good-for-nothing, a shirker, a scamp.
2a. A Southern White who supported Reconstruction.
The New Shorter Oxford English Dictionary
CONTENTS
Nancy MacLean
James H. Hershman Jr.
Illustrations
PREFACE
IT WAS A blistering hot summer day in 2011 at a Richmond suburban strip mall. Reading in our dentists waiting room while my daughter was being treated, I happened to look out the full-length window. On the covered walkway was a plump grandmotherly white woman with bleached-blond hair walking hand in hand with a lean and handsome African American youth of perhaps ten years. They stepped off the curb and began to make their way together toward their car, the boy skipping all the way. I saw them turn toward each other and exchange words with loving smiles, suggesting that they were somehow family.
Witnessing this in Virginia was exhilarating. It made my eyes well up with joy over how far we have come even as I so often feel frustration and anger over how far we still have to go. When I was growing up, such a relationship was strictly forbidden. Seeing this older white woman and her seeming black grandson so comfortable in their connection brought to mind a long struggle, the struggle that has enabled such simple joyfulness in a strip mall in the hinter lands of the old capitol of the Confederacy.
Watching them put me in touch with how grateful I feel to have been part of the long human rights movement that so changed my own life as well as the prospects for countless others. Here follows the story of how, inspired by Martin Luther King Jr., I came to join hundreds of grassroots heroes on a journey to change America.
INTRODUCTION
Peepless History as Social Movement History Nancy MacLean THIS IS THE STORY - photo 6
Peepless History as Social Movement History
Nancy MacLean
THIS IS THE STORY of a lifetime of human rights activism outside the spotlight. For the half century since he was a college student, Ed Peeples has been trying to make a difference in the world. But unlike the social movement leaders seen on the evening news and featured in weighty biographies, his have been efforts of the kind that ordinary mortals can manage: squeezed in between classes and deadlines when in school, improvised on the job, and juggled with parenting and work obligations. He has volunteered, written letters, organized petitions, attended meetings, picketed, marched, sat in, recruited others and researched, produced reports, and changed institutions from within.
His story confounds the widespread assumption that the activists of the sixties were all students. When Peeples was engaging in sit-ins to desegregate Richmond, he was a veteran of the Navy and a city social worker; alongside him were other young adults with jobs and older African American businesspeople and professionals. This activism was not a fulltime occupation but a vocation. A marathon rather than a sprint, it required pacing, and it altered in nature over his lifecycle and along with the times. Ed Peepless life reveals how everyday people, those who rarely appear in history books, can advance justice through individual acts and in collective efforts with others.
His life is also a story of boundary-crossing: of how a working-class boy near the bottom of his junior high and high school classes managed to become a professor in adult life; and, even more surprisingly, of how a white man raised to be a racist managed to climb off that conveyer belt and join the black freedom struggle. Black civil rights activists determined stand for human dignity resonated with his personal pain; their example redirected his life. His telling of how that happened and what followed illuminates what one writer has called the soul of a citizen. It shows how civic engagement can become a way of life, a habit-forming practice that imbues life with meaning, hope, and connection unobtainable to the isolated and disengaged.
Peepless experience reveals how activism can enhance the lives of activists. In trying to make his life count, he transformed it. As scholars of social movements have paid more attention to the cultural dimensions of social movements and to the identities and motives of participants, they have become more aware of how an initial commitment can become a gateway to a new world of ideas, relationships, and concerns and to skills that are transferrable to other efforts. Contrary to the cynical axiom that people give up their ideals as they age, studies of sixties activists have found that those who became deeply involved in the movement tended to continue their pursuit of justice in other ways.
Peepless narrative brings to life how this happens. The same values of fairness and human dignity that led him into civil rights then drew him to seek justice for others he saw being treated unjustly: poor people, black, white, and Latino; women; disaster victims; gays and lesbians; and the prisoners whose numbers so multiplied as declining employment in agriculture and manufacturing was compounded by the war on drugs.
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