Jules Archer - They Had a Dream: The Civil Rights Struggle from Frederick Douglass...Malcolm X

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Table of Contents

THEY HAD A DREAM

Agitate! Agitate! Agitate!

Frederick Douglass (1817?1895)

The civil rights struggle in the United States occurred in three stages. In the first stage, blacks kidnapped from Africa and made slaves in America struggled for freedom. The charismatic figure of that movement was Frederick Douglass.

Where is the black mans government?

Marcus Garvey (18871940)

The second stage occurred after the Civil War, when freed slaves struggled to surmount prejudice and persecution. The black leader who developed black nationalism and black pride was Marcus Garvey.

I have a dream.

Martin Luther King, Jr. (19291968)

The third movement began in the 1960s, when a strong civil rights movement forged ahead in two divergent directions. The Reverend Martin Luther King, Jr., organized a powerful nonviolent civil disobedience movement to win equal rights through integration.

I dont advocate violence, but...

Malcolm X (1925-1965)

In contrast, until the last years of his life Malcolm X sought equal rights for blacks through violent confrontation and through racial separation.

OTHER PUFFIN TITLES OF HISTORY AND BIOGRAPHY

Amos Fortune, Free Man Elizabeth Yates
Anne Frank: Beyond the Diary Ruud van der Rol and Rian Verhoeven
Brady Jean Fritz
Breaking Barriers Jules Archer
The Double Life of Pocahontas Jean Fritz
Grace in the Wilderness Aranka Siegal
Hitler Albert Marrin
Letters from Rifka Karen Hesse
Mao-Tse-Tung Albert Marrin
Mischling, Second Degree Ilse Koehn
My Life with Martin Luther King, Jr. Coretta Scott King
Napoleon Albert Marrin
Stalin Albert Marrin
Starting from Home Milton Meltzer
Take a Walk in Their Shoes Glennette Tilley Turner
Upon the Head of the Goat Aranka Siegal

Dedicated with love

to my sons
(in alphabetical order this time)

Dr. Dane Archer
of Santa Cruz, California
Dr. Kerry Russell Archer
of Boxford, Massachusetts

Dr. Michael Archer
of Randwick, Australia

and to
Dorothy Sunny Soul

INTRODUCTION

JUSTbefore the Japanese attack on Pearl Harbor, I was drafted and sent to Camp Croft in South Carolina from my home in New York City. In Spartanburg I was astonished and disturbed to see local blacks step off the sidewalk into the gutter to allow white people to pass.

Months later, in a New Guinea jungle during World War II, I was given a lift in a jeep by a black GI. I told him what I had seen in Spartanburg. Why, I asked, did southern blacks feel the need to be so cowed and deferential toward whites? I never forgot his reply.

Just let the white man drop his whip, he said with a grim smile, and then watch what happens!

The civil rights struggle in the United States occurred in three stages. In the first stage blacks kidnapped from Africa and made slaves in America struggled for freedom. The charismatic figure of that movement was Frederick Douglass (1817?1895).

The second stage occurred after the Civil War when freed slaves struggled to surmount prejudice and persecution, a period lasting a century. The black leader who defied discrimination with an inseminating movement that developed black nationalism and black pride was Marcus Garvey (18871940).

The third stage began in the 1960s, when a strong civil rights movement forged ahead in two divergent directions. The Reverend Martin Luther King, Jr., (19291968) organized a powerful nonviolent civil disobedience movement to win equal rights through integration. He was supported by millions of whites who believed in social justice. In contrast, Malcolm X (19251965) sought equal rights for blacks through violent confrontation and through racial separation.

The civil rights struggle can best be perceived and understood through the lives and works of these four outstanding black leaders in American history. Each significantly influenced and changed the direction of that struggle. Yet except for Martin Luther King, they are relatively neglected in histories written by, for, and about whites.

The obscurity of these freedom fighters, observes white historian George Levesque, suggests how invisible blacks can be to whites.

These invisible people have been known by several names over the centuries. First they were called Negroes, then coloreds, then blacks, and now some prefer the term Afro-Americans or African Americans. However, for the purposes of this book, the term blacks has been used as the one preferred by the subjects of my biographies, and by most contemporary blacks themselves.

I wish to express my gratitude for the cooperation of Benjamin L. Hooks, executive director/CEO of the National Association for the Advancement of Colored People; John J. Jacobs, president/CEO of the National Urban League, Inc.; Bobby Seale, cofounder of the Black Panthers; and David Hilliard, former Black Panther chief-of-staff.

My purpose in writing this book is to help white readers understand the story of the black struggle in America as they may never have known it before and to help black readers appreciate fully their proud and remarkable heritage.

Jules Archer

Santa Cruz, California

The History of the Black Struggle in America

ONE

SINCE ancient times, racial prejudice has been used to justify slavery. It was the justification in America when the first twenty Africans were imported into Virginia as bound servants in 1619. British writers defended slavery as the Backbone and mainspring of British commerce, calling the kidnapped Africans ignoble savages.

While slavery flourished openly in American colonies, the possibility of slave revolts was a constant fear. Many colonies forbade blacks to assemble, travel without permission, bear arms, or possess liquor. In Virginia any master who killed his slave for resisting correction went free on the assumption he would not destroy his own valuable property without just cause.

One of the earliest slave revolts took place in New York City in 1712. Eight thousand whites owned two thousand slaves, most of whom were cruelly treated. Gathering secretly after midnight, twenty-three slaves set fire to a house as a signal to the citys blacks that an uprising had begun. Armed with guns, long knives, and hatchets they had secured from drunken crews in port, they attacked whites, killing nine.

The governors soldiers routed and pursued them. Some trapped slaves turned guns and knives on themselves rather than be captured. Twenty-one were executed; some hanged, some tortured and broken on the wheel, some burned to death. This cycle of cruel treatment, revolt, and violent suppression would be repeated throughout slaverys existence in America.

By 1760 almost half a million slaves were working on southern plantations. Thomas Jefferson himself was a slave-holder who saw no possibility that blacks and whites could ever live together as equals. In 1776 he warned that Americans would one day pay bitterly for having brought the black man to this continent in chains, and urged resettling slaves in Africa.

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