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Rod Dreher - Crunchy Cons: The New Conservative Counterculture and Its Return to Roots

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When a National Review colleague teased writer Rod Dreher one day about his visit to the local food co-op to pick up a weeks supply of organic vegetables (Ewww, thats so lefty), he started thinking about the ways he and his conservative family lived that put them outside the bounds of conventional Republican politics. Shortly thereafter Dreher wrote an essay about crunchy cons, people whose Small Is Beautiful style of conservative politics often put them at odds with GOP orthodoxy, and sometimes even in the same camp as lefties outside the Democratic mainstream. The response to the article was impassioned: Dreher was deluged by e-mails from conservatives across Americaeveryone from a pro-life vegetarian Buddhist Republican to an NRA staffer with a passion for organic gardeningwho responded to say, Hey, me too!
In Crunchy Cons, Dreher reports on the amazing depth and scope of this phenomenon, which is redefining the taxonomy of Americas political and cultural landscape. At a time when the Republican party, and the conservative movement in general, is bitterly divided over what it means to be a conservative, Dreher introduces us to people who are pioneering a way back to the future by reclaiming whats best in conservatismpeople who believe that being a truly committed conservative today means protecting the environment, standing against the depredations of big business, returning to traditional religion, and living out conservative godfather Russell Kirks teaching that the family is the institution most necessary to preserve.
In these pages we meet crunchy cons from all over America: a Texas clan of evangelical Christian free-range livestock farmers, the policy director of Republicans for Environmental Protection, homeschooling moms in New York City, an Orthodox Jew who helped start a kosher organic farm in the Berkshires, and an ex-sixties hippie from Alabama who became a devout Catholic without losing his antiestablishment sensibilities.
Crunchy Cons is both a useful primer to living the crunchy con way and a passionate affirmation of those things that give our lives weight and measure. In chapters dedicated to food, religion, consumerism, education, and the environment, Dreher shows how to live in a way that preserves what Kirk called the permanent things, among them faith, family, community, and a legacy of ancient truths. This, says Dreher, is the kind of roots conservatism that more and more Americans want to practice. And in Crunchy Cons, he lets them know how far they are from being alone.
A Crunchy Con Manifesto
1. We are conservatives who stand outside the conservative mainstream; therefore, we can see things that matter more clearly.
2. Modern conservatism has become too focused on money, power, and the accumulation of stuff, and insufficiently concerned with the content of our individual and social character.
3. Big business deserves as much skepticism as big government.
4. Culture is more important than politics and economics.
5. A conservatism that does not practice restraint, humility, and good stewardshipespecially of the natural worldis not fundamentally conservative.
6. Small, Local, Old, and Particular are almost always better than Big, Global, New, and Abstract.
7. Beauty is more important than efficiency.
8. The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom.
9. We share Russell Kirks conviction that the institution most essential to conserve is the family.

Rod Dreher: author's other books


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To Julie and Annik paragons of patience and inspiration to Matthew and Lucas - photo 1
To Julie and Annik paragons of patience and inspiration to Matthew and Lucas - photo 2

To Julie and Annik, paragons of patience and inspiration;
to Matthew and Lucas, who are the point, after all;
and to K-Lo, who, bless her heart, cracked wise at just the right time
.

Hope is memory plus desire.

B ALZAC

Contents

C HAPTER O NE
What Are Crunchy Conservatives?

C HAPTER T WO
Consumerism

C HAPTER T HREE
Food

C HAPTER F OUR
Home

C HAPTER F IVE
Education

C HAPTER S IX
The Environment

C HAPTER S EVEN
Religion

C HAPTER E IGHT
Waiting for Benedict

Preface to the Paperback Edition

W here is American conservatism going? Crunchy Cons speaks to an increasing number of right-leaning Americans weary of conservative politics-as-usual, but not tempted to apostatize to a liberalism thats even more spiritually and intellectually exhausted than contemporary conservatism. We seek a third way: the way of traditionalism.

In the 1940s and 1950s, when Russell Kirk, Richard Weaver, and other traditionalist thinkers were paving the philosophical path for the revival of conservatism, it was possible for a liberal giant like Lionel Trilling to write, without fear of contradiction, that in the United States at this time, liberalism is not only the dominant but even the sole intellectual tradition.

Half a century later, the opposite is nearly true, yet the kind of conservatism you will read about in these pages has been neglected in recent decades. Conservatism has become associated chiefly with free-market triumphalism, tax-cutting, nationalism, and a moralism that is rarely connected to a more holistic understanding of what life in families and communities should be about. Within conservatism, it is true that pioneering a revival of traditionalist ideals is the pursuit of a small minority. But times are changing, and the collapse of faith among conservatives in Republican Party governance offers the best opportunity in half a century for conservatives to reconsider our first principles in light of tradition.

In recent months, Ive sensed growing anxiety, especially among conservatives; people know that something new is coming, that the political and cultural forms weve been living with for some time now have outlived their usefulness. They no longer speak convincingly to the world we live in, or wish to live in. Though we will always have the necessary fights over the usual stuff of modern politics, theres a growing awareness among the most creative thinkers on the right that in our eagerness to fight culture-war clashes, we have neglected the slow, patient work of building local institutions and relationships that help people resist the disorders of the age. People hunger for stability, family, companionship, virtue, and a sense of belonging. Only a radical renewal of our spiritual and cultural traditions can hope to feed them.

Though unabashedly rooted in the rich and fertile conservative tradition, Crunchy Cons seeks to go beyond the shopworn ideological categories of left and right. As prophetic social critics like Alasdair MacIntyre and Christopher Lasch argued at least a decade ago, todays political language serves to confuse more than clarify. Its time we stopped asking whats conservative and whats liberal. Maybe instead we should create a new politics by asking: Whats good? Whats true? Whats beautiful? Whats authentically human?

R OD D REHER

A C RUNCHY -C ON
M ANIFESTO

We are conservatives who stand outside the contemporary conservative mainstream. We like it here; the view is better, for we can see things that matter more clearly.

We believe that modern conservatism has become too focused on material conditions, and insufficiently concerned with the character of society. The point of life is not to become a more satisfied shopper.

We affirm the superiority of the free market as an economic organizing principle, but believe the economy must be made to serve humanitys best interests, not the other way around. Big business deserves as much skepticism as big government.

We believe that culture is more important than politics, and that neither Americas wealth nor our liberties will long survive a culture that no longer lives by what Russell Kirk identified as the Permanent Thingsthose eternal moral norms necessary to civilized life, and which are taught by all the worlds great wisdom traditions.

A conservatism that does not recognize the need for restraint, for limits, and for humility is neither helpful to individuals and society nor, ultimately, conservative. This is particularly true with respect to the natural world.

A good rule of thumb: Small and Local and Old and Particular are to be preferred over Big and Global and New and Abstract.

Appreciation of aesthetic qualitythat is, beautyis not a luxury, but key to the good life.

The cacophony of contemporary popular culture makes it hard to discern the call of truth and wisdom. There is no area in which practicing asceticism is more important.

We share Kirks conviction that the best way to rear up a new generation of friends of the Permanent Things is to beget children, and read to them o evenings, and teach them what is worthy of praise: the wise parent is the conservator of ancient truths . The institution most essential to conserve is the family.

I0. Politics and economics will not save us. If we are to be saved at all, it will be through living faithfully by the Permanent Things, preserving these ancient truths in the choices we make in everyday life. In this sense, to conserve is to create anew.

C HAPTER O NE
What Are Crunchy
Conservatives?

When we were young, the countercultural people had long hair, no socks, and didnt trust anyone over 30. Now, we are the countercultural people.

J OHN B UCK , A RKANSAS PSYCHOLOGIST AND
CRUNCHY CONSERVATIVE

A FEW SUMMERS AGO , in the National Review offices on the east side of Manhattan, I told my editor that I was leaving work early so I could pick up my familys weekly delivery of fruits and vegetables from the neighborhood organic food co-op to which we belonged.

Ewww, thats so lefty, she said, and made the kind of face Id have expected if Id informed her I was headed off to hear Peter, Paul and Mary warble at a fund-raiser for cross-dressing El Salvadoran hemp farmers.

Lefty? Moi? But on the subway home to Brooklyn, I had to admit she was right.

A taste for organic vegetables is a left-wing clich, and here I was, a writer for the premier conservative political magazine in the country, leaving my post on the front lines to consort with the liberals in my neighborhood as I filled my rucksack with the most beautiful and delicious broccoli, carrots, greens, and whatnot in the city. Whats up with that?

And come to think of it, whats up with those Birkenstock sandals on my feet? It just about killed me to buy them the summer before, given what Birkenstocks symbolize (you know, patchouli, pot, and ponytails on men). But New Yorkers walk a lot, and my sensible wife persuaded me that durable, comfortable Birks made sense for hot summer sidewalks. She was right. So thats how a pair of hippie shoes found their way onto my right-wing feet, whichalas!had begun marching to a different beat than many of my conservative chums. Funny, I didnt

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