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Bettye Collier-Thomas - Jesus, Jobs, and Justice: The History of African American Women and Religion

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    Jesus, Jobs, and Justice: The History of African American Women and Religion
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Jesus, Jobs, and Justice: The History of African American Women and Religion: summary, description and annotation

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The Negroes must have Jesus, Jobs, and Justice, declared Nannie Helen Burroughs, a nationally known figure among black and white leaders and an architect of the Womans Convention of the National Baptist Convention. Burroughs made this statement about the black womens agenda in 1958, as she anticipated the collapse of Jim Crow segregation and pondered the fate of African Americans. Following more than half a century of organizing and struggling against racism in American society, sexism in the National Baptist Convention, and the racism and paternalism of white women and the Southern Baptist Convention, Burroughs knew that black Americans would need more than religion to survive and to advance socially, economically, and politically. Jesus, jobs, and justice are the threads that weave through two hundred years of black womens experiences in America.
Bettye Collier-Thomass groundbreaking book gives us a remarkable account of the religious faith, social and political activism, and extraordinary resilience of black women during the centuries of American growth and change. It shows the beginnings of organized religion in slave communities and how the Bible was a source of inspiration; the enslaved saw in their condition a parallel to the suffering and persecution that Jesus had endured.
The author makes clear that while religion has been a guiding force in the lives of most African Americans, for black women it has been essential. As co-creators of churches, women were a central factor in their development. Jesus, Jobs, and Justice explores the ways in which women had to cope with sexism in black churches, as well as racism in mostly white denominations, in their efforts to create missionary societies and form womens conventions. It also reveals the hidden story of how issues of sex and sexuality have sometimes created tension and divisions within institutions.
Black church women created national organizations such as the National Association of Colored Women, the National League of Colored Republican Women, and the National Council of Negro Women. They worked in the interracial movement, in white-led Christian groups such as the YWCA and Church Women United, and in male-dominated organizations such as the NAACP and National Urban League to demand civil rights, equal employment, and educational opportunities, and to protest lynching, segregation, and discrimination. And black women missionaries sacrificed their lives in service to their African sisters whose destiny they believed was tied to theirs.
Jesus, Jobs, and Justice restores black women to their rightful place in American and black history and demonstrates their faith in themselves, their race, and their God.

Bettye Collier-Thomas: author's other books


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ALSO BY BETTYE COLLIER-THOMAS My Soul Is a Witness A Chronology of the - photo 1

ALSO BY BETTYE COLLIER-THOMAS

My Soul Is a Witness:
A Chronology of the Civil Rights Era, 19541965

Daughters of Thunder:
Black Women Preachers and Their Sermons, 18501979

Sisters in the Struggle:
African American
Women in the Civil RightsBlack Power Movement

For Charles A WOMANS PLACE You talk about a womans place And ask for her - photo 2

For Charles

A WOMANS PLACE

You talk about a womans place,
And ask for her location,
As if her teachings all embrace
But part of the creation.
As educatorread her scroll
From sea to sea, from pole to pole
She teacheth love; she teacheth strife;
She knows the bitterest side of life.
She teacheth patience, joys refrain
And lulls to rest the heart of pain.
No difference what a woman teaches
Her influence, her power reaches
Above, belowthe seamen love her.
She saves their boator tips it over.
There is no placeso sings my linnet.
Without a woman in it, in it.

Susie I. Shorter (1901)

Contents

8.

Illustrations

Julia Foote, the first female deacon in the AME Zion denomination (Atlanta University Archives)

Jarena Lee, the first woman officially sanctioned to preach in the AME Church (Mary McLeod Bethune Council House NHS, National Archives for Black Womens History)

Amanda Berry Smith, AME evangelist and African missionary (Mary McLeod Bethune Council House NHS, National Archives for Black Womens History)

Mother Bethel AME Church (Library Company of Philadelphia)

Richard Allen, the first bishop of the African Methodist Episcopal denomination (Mother Bethel AME Church)

Sojourner Truth, antislavery and womens rights activist (MaryMcLeod Bethune Council House NHS, National Archives for BlackWomens History)

Katy Ferguson, New York City, 1793 (Prints and Photographs Department, Moorland-Spingarn Research Center, Howard University)

Group of contrabands at Cumberland Landing, Virginia, during the Civil War (Library of Congress Prints and Photographs Division)

Gertrude Bustill Mossell, journalist, author, and feminist (frontispiece, Work of the Afro-American Woman)

The Oblate Sisters of Providence, first order of black nuns, established in Baltimore, 1829 (Marquette University Archives)

Sisters of the Holy Family religious community established in New Orleans, 1842 (Library of Congress Prints and Photographs Division)

Mary F. Handy, a founder and president of the AME Womans Parent Mite Missionary Society (Mary McLeod Bethune Council House NHS, National Archives for Black Womens History)

Rev. Lena Mason, noted AME evangelist (Collier-Thomas Collection)

Rev. Ida B. Robinson, founder of the Mount Sinai Holy Church of America, Inc., Philadelphia, 1924 (Collier-Thomas Collection)

Rev. Mary Small, first female ordained by the AME Zion Church as an elder, 1898 (carte-de-visite)

Rev. Florence Spearing Randolph, among the first women to pastor a church (carte-de-visite)

Sarah Dudley Pettey, editor of the Star of Zions Womans Column (carte-de-visite)

Members of the Womans Convention, Auxiliary to the National Baptist Convention, ca. 1905 (Library of Congress Prints and Photographs Division)

Nannie Helen Burroughs, corresponding secretary of the Womans Convention, Auxiliary to the National Baptist Convention, ca. 1900 (Library of Congress Prints and Photographs Division)

Sarah Willie Layten, president of the Womans Convention, Auxiliary to the National Baptist Convention, ca. 1920 (Collier-Thomas Collection)

Students at the National Training School for Women and Girls in Washington, D.C. (Library of Congress Prints and Photographs Division)

Executive Committee of the Womans Parent Mite Missionary Society of the African Methodist Episcopal Church, 1915 (Prints and Photographs Department, Moorland-Spingarn Research Center, Howard University)

The CME Connectional Womans Missionary Society at its organization in 1918 (Christian Methodist Episcopal Church)

Young Ladies Missionary Society, Israel Colored Methodist Episcopal Church, Washington, D.C., 1944 (Clement Price Collection)

Bishop Henry McNeal Turner, editor of the Christian Recorder and Voice of Missions, ca. 1900 (Prints and Photographs Department, Moorland-Spingarn Research Center, Howard University)

Harriet Wayman, Rachel Ward, and Sarah Tanner were among the bishops wives who founded the AME Womans Parent Mite Missionary Society (Christian Recorder, December 24, 1891)

Rev. Florence Spearing Randolph with AME Zion delegation at the Third Methodist Ecumenical Conference, held in London, England, 1901 (Florence Spearing Randolph Collection)

Young Vai Woman, Liberia, West Africa. ca. 1914 (frontispiece, Negro Culture in West Africa)

Oyoro Ashanti AME Zion Congregation, West Africa, ca. 1930s (Florence Spearing Randolph Collection)

Rev. Nora F. Taylor, board of directors, teaching staff, and students at the AME Girls Industrial Institute at Freetown, Sierra Leone, West Africa, ca. 1920s (Florence Spearing Randolph Collection)

Rev. Florence Spearing Randolph at the AME Zions mission, Quittah, West Africa, 1922 (Florence Spearing Randolph Collection)

Nora Gordon and the 1895 missionary training class at Spelman Seminary in Atlanta, Georgia (Spelman College Archives)

An outdoor mission school for girls at Ikoko, Congo, ca. 1900 (Daybreak in the Dark Continent)

Native Devil Parade at Vai Village, Liberia, West Africa, ca. 1914 (Negro Culture in West Africa)

Frances Ellen Watkins Harper, abolitionist and feminist reformer, ca. 1891 (Mary McLeod Bethune Council House NHS, NationalArchives for Black Womens History)

Josephine St. Pierre Ruffin, president of the Womans Era Club, ca. 1900 (Mary McLeod Bethune Council House NHS, NationalArchives for Black Womens History)

The First National Congress of Colored Women, held in Atlanta, Georgia, 1895 (Mary McLeod Bethune Council House NHS, NationalArchives for Black Womens History)

The First Annual Convention of the National Federation of Afro-American Women, Washington, D.C., 1896 (Mary McLeodBethune Council House NHS, National Archives for Black WomensHistory)

Adella Hunt Logan, pioneering suffragist and NACW leader, ca. 1910 (Adele Logan Alexander Collection)

Ida Wells-Barnett, noted anti-lynching crusader, ca. 1895 (MaryMcLeod Bethune Council House NHS, National Archives for BlackWomens History)

Mary Burnett Talbert, president of the NACW and national director of the NAACPs Anti-Lynching Crusaders campaign, ca. 1910 (Mary McLeod Bethune Council House NHS, National Archivesfor Black Womens History)

Poor housing conditions in the South, ca. 1913 (In Black and White:An Interpretation of Southern Life)

Lucy Craft Laney, principal of the Haines Normal and Industrial Institute (Prints and Photographs Department, Moorland-Spingarn Research Center, Howard University)

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