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Patricia Yunghanns - Race and Slavery in the Contemporary World: Reflections

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Race and Slavery in the Contemporary World: Reflections: summary, description and annotation

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Race and Slavery in the Contemporary World begins with a message the author wrote to five prominent Black public figures. In the message, the author brought out several facts she had observed, including the way the government was not obeying its laws. Another major observation was how Amendment IX of the Bill of Rights was being broken.

The Constitutional Laws of the US are intended to limit government power and put constraints on it, just as legislative laws are meant to constrain the citizens. This structure creates the rule of law that is essential to enjoying freedoms.

The first part of the work is devoted to reflections on the value of a Black woman and is followed by reflections on why the Blacks were freed from slavery. Among the topics and issues examined are the definition of equality in America, changes in ownership of slaves, the impact of voting, and punishment for disobedience.

These reflections are a part of voicing my grievances or complaints... My reflections might seem quite legal and historical. That is because I have found that at the root of the problems that I mention, including my own, is a law at the mercy of uncontrolled political thinking.

Race And Slavery In The Contemporary World is an intensely thought-provoking work. The reader will find themselves asking the questions it raises, such as Why have we[Blacks] failed to negotiate our freedoms? The book explores insightful topics such as the philosopher Rousseaus description of the slavery paradox and enforcement of punishment.

The more near to home topics such as harassment and impact on Black women are also well covered.

Race and Slavery in the Contemporary World contains such topics concerning the French philosopher Jean-Jacques Rousseau, such as Jean-Jacques Rousseau;

Rousseaus Description of the Slavery Paradox; Definition of Slavery on Rousseaus Views; Analogy of Rousseaus Idea: An Agreement; The Social Contract: Rousseaus Solution and Active Agreement, Rousseaus Ideas as Practiced in the Contemporary World: People Participation, and

Rousseau Requirement of Legitimacy for Slavery. It also looks at the philosopher of political science, Alexis de Tocqueville. In addition, it looks at the American Promise as regards to a topic, such as The American Way: The most surprising Historical Change. It considers historically reported events up to our present moment.

Patricia Yunghanns: author's other books


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Race and Slavery in the Contemporary World America 2020 Other Books by the - photo 1
Race and
Slavery in the
Contemporary World:
America 2020
Other Books by the Au thor
A Brief History of Ch ange
The Origin of Aware ness
Race and
Slavery in the
Contemporary World:
America 2020
Reflections
Patricia Yunghanns
Race and Slavery in the Contemporary World: America 2020
Copyright 2021 by Patricia Yunghanns
Second Edition
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other non-commercial uses permitted by copyright law.
Tellwell Talent wwwtellwellca ISBN 978-0-2288-4857-8 Hardcover - photo 2
Tellwell Talent
www.tellwell.ca
ISBN
978-0-2288-4857-8 (Hardcover)
978-0-2288-4858-5 (Paperback)
978-0-2288-4856-1 (eBook)
Each day nature persists in its exist ence;
it survives as adaptable to both present change and eventual cha nges.
Patricia Yungh anns
Table of Contents
Occupation of the P ress:
Palm Beach Daily News
PREFACE
I am sharing these reflections with you because I have been unlawfully wronged and abused. I might say that I have been severely aggrieved by our government. Some might have chosen other ways to protest and voice their grievances, but I have devoted my entire life to quiet intellectual pursuits. So, I have chosen to voice some of my complaints in this book of reflectionsin my limited imperfect ma nner.
These reflections are a part of voicing my grievances or complaints directed towards our govern ment.
My reflections might seem quite legal and historical. That is because I have found that at the root of the problems that I mention, including my own, is law at the mercy of uncontrolled political thin king.
I have included a few words of explanation in an adapted glossary at the back of the book, and it should help with the law - a nd -h istory asp ects.
Part I
Reflections on the Value of a Black Woman
INTRODUCTION: PART I
This is a message I wrote and sent to five prominent Blacks. I cannot say that they are aware of my message or that they have read it. I sent this to the following individuals: President Barack Obama, Secretary of State General Colin Powell, Condoleezza Rice, Professor Henry Louis Gates, and Oprah Win frey.
I sent the message to complain about the fact that:
the government is overtly breaking the law by disobeying the Laws they are bound to obey.
one of the laws being broken is Amendment IX of the Bill of Ri ghts.
my Constitutional rights are being unlawfully violated in 2020, and this affects the value that is placed on every Black w oman.
While writing the message, I was somewhat under the shadow of being in awe of the sheer magnitude of government unlawful behavior, the illegal actions of government, and our governments rogue attitude in disrespecting Laws.
In that same cloud, it appears to me that individuals are unable to associate government with committing crimes, even though the government can sometimes behave unlawfully. Our Founding Fathers Constitutional Laws are constraints against government, just as governments legislative laws are constraints against us. Our government is simply not above the Law.
Again, since 1789, as we are bound by laws from the government, the government is equally bound by the Laws making up the Constitution, and all government laws are inferior to our Founding Fathers Constitutional Laws of 1789. Yet, the government has been allowed to break our highest Laws (Constitution) and produce lower laws that are unlawful because those laws merely disobey a Law within the Constitu tion.
People know that they should not join and participate in unlawfulness. However, when the government breaks the law, most people appear accepting of governments unlawfulness. I can list many famous instances where government has openly broken laws, including their own, and their unlawfulness is publicly accepted and even viewed, as lawful in spite of the obviousness of the unlawful ness.
Is it possible to see or judge unlawful behavior in the political regime, or in documents or actions of the regime, given that the political regime is held in such high esteem? Yes. There was a time when it was not possible to see behavior by government police in terms of lawful or unlawful. Today, there is more objecti vity.
Can the government break the law? Yes. Is it legal? No. Is it lawful? No. Should I complain and do so as loudly as possible? Yes. Should you help me magnify the volume on my complaint? Yes.
REFLECTIONS
Subject: Should unlawfulness emanating from our political regime prevail over legal rights guaranteed under the 1789 Constitu tion?
Four scores and two thousand years after the only ever social contractual Constitution, I stand as an oppressed educated Black woman of color, of the utmost character, who is unlawfully deprived of every iota of the dignity required for being a human. As a Black human and purportedly freed from slavery, I have a legal right to human dignity under Amendment IX of the Constitu tion.
AMENDMEN T IX
T he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the pe ople.
United States of America 1789 (rev. 1992)
I lay claim to this right that could never have been surrendered, that I do not want to transfer, and that continues to be retained as legally mine. Yet this inalienable right, belonging only to me and owned exclusively by me as a non -s lave , has been unlawfully violated in the most audacious of man ners.
No one should ever have to turn to Amendment IX of the Bill of Rights because, on one hand, doing so undermines confidence in government and reduces the level of deference and reverence paid to the three branches; on the other hand, Amendment IX was only meant to be a precaution in the event of bad faith demonstrated by unlawful acts emanating from and/or unlawful actions exhibited by any of the three bran ches.
To overlook Amendment IX is to overlook the strength of history. For history will eventually not be a kind judge of those who select politically feasible unlawful oppression over lawfulness and human value. In effect, to give more credibility and worth to unlawful acts emanating from or perpetrated by any branch over the constitutionally lawful human -v alued worth attached to a Black woman of color is w rong.
However, the overarching question that I ask is whether we are still slaves to be considered free only at the usefulness, interest, and convenience of the most ambitious and politically savvy, or are we no longer slaves and are now endowed with the inalienable right of human dignity under Amendment IX, regarding rights we have retained as non -s laves , such as those not capable of being detached from the human in order to have been surrend ered?
I say to you, that complacent complicity including conspiring with, collaborating with, cooperating with the unlawful denigration of a Black woman and the unlawful violation of a Black womans human dignity, teaches the world that Blacks have no value other than that which has been imposed upo n us.
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