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Lawney L. Reyes - White Grizzly Bears Legacy: Learning to Be Indian

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I walked across the highway and stood on the bank overlooking Lake Roosevelt. My attention was directed to the area where Kettle Falls once flowed. As I stood there the wind came. As I listened I imagined that it talked to me. It seemed that it was telling me of how things once were. I began to think of friends and relatives who were no longer living. They began to appear before me, perched on the large rocks, fishing for the great salmon.

In his distinctive voice, Lawney Reyes, grandson of Pic Ah Kelowna or White Grizzly Bear of the Sin Aikst, relates the history of his family and his people. The Sin Aikst are now known as the Lakes tribe, absorbed into the Colville Confederated Tribes of eastern Washington. And where Kettle Falls once flowed and the Sin Aikst once fished are places that exist now only in memory, flooded when the Grand Coulee Dam was completed in 1942. Reyes uses personal and family history to explore the larger forces that have confronted all Native Americans: displacement, acculturation, and the potent force of self-renewal.

The son of a Filipino immigrant and a mother who traced her ancestry to the earliest known leaders of the Sin Aikst, Reyes paints a vivid picture of his early life in the Indian village of Inchelium, destroyed by the building of the dam. Reyes describes the loss of homeland and traditional ways of life, the scarcities that followed, and the experiences of a court-ordered Indian boarding school in Oregon. These well-known facts of loss and injustice take on a compelling dimension in Reyess blend of history and autobiography, brought to life by the vivid images and personalities he describes.

Despite the loss of heritage beneath the waters of the Columbia River and the flood of white acculturation, Reyes and his younger brother, the late Native American leader Bernie Whitebear, were able to fashion rich lives in a changed world, lives that honor the past while engaging with the present.

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White Grizzly Bears Legacy Learning to Be Indian LAWNEY L REYES UNIVERSITY OF - photo 1
White Grizzly Bears Legacy Learning to Be Indian LAWNEY L REYES UNIVERSITY OF - photo 2
White Grizzly Bears Legacy
Learning to Be Indian
LAWNEY L. REYES
UNIVERSITY OF WASHINGTON PRESS
Seattle and London
White Grizzly Bear's Legacy is published with the assistance of a grant from the NAOMI B. PASCAL EDITOR'S ENDOWMENT, supported through the generosity of Janet and John Creighton, Patti Knowles, Mary McLellan Williams, and other donors.
Copyright 2002 by Lawney L. Reyes
Printed in the United States of America
Designed by Pamela Canell
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher.
Library of Congress Cataloging-in-Publication Data
Reyes, Lawney L.
White Grizzly Bear's Legacy: learning to be Indian / Lawney L. Reyes.
p. cm.
Includes bibliographical references.
ISBN 0-295-98202-0 (alk. paper)
ISBN 978-0-295-80335-7 (electronic)
1. Sin Aikst Indians. I. Title.
E99.S546R49 2002 979.5'00497DC21 2001055502
The paper used in this publication is acid-free and recycled from 10 percent post-consumer and at least 50 percent pre-consumer waste. It meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials,
ANSI Z39.481984. Picture 3
Dedicated to my grandchildren,
Gaby, Recy, and Sebb
Indian People are more than feathers, they are more than paint. They are a deeply humanistic group of people who learned to live within their environment in a way that allowed an understanding of their environment and, therefore, of themselves.
Richard Milanovich, Agua Caliente Band, Cahuilla Indians, Palm Springs, California
PREFACE During her lifetime my mother Mary traveled often to the Colville - photo 4
PREFACE
During her lifetime, my mother, Mary, traveled often to the Colville Reservation and to different parts of the country. She looked up old friends who were members of the Lakes Tribe. My mother taped her talks with them. They sometimes exchanged words in Sin-Aikst, the language of our tribe, to recount days past. She visited the National Archives and Records Administration in Seattle several times to learn about Kettle Falls and the tribes that fished there. My mother also consulted the archives in Washington, D.C., to obtain information about the Colville Confederated Tribes.
Over the years, my mother collected substantial information on cassette tapes and in writing. She planned to include what she learned in memoirs about our family, our friends, and our people. The information she gathered included details about the activities and accomplishments of her father, White Grizzly Bear (Pic Ah Kelowna); Chief James Bernard, her uncle; and Chief Kin-Ka-Nawha, the uncle of James Bernard. Further research produced information about Chief See-Whel-Ken, the uncle of Kin-Ka-Nawha.
My mother's goal of writing her memoirs was not realized. On Memorial Day in 1978, she was killed in an automobile accident on 1-90, one mile west of the Washington-Idaho border. Two friends of the Lakes Tribe, Lena Laramie and Helen Ferguson, the driver of the car, died with her.
After my mothers passing I read her assembled notes As I listened to her - photo 5
After my mother's passing, I read her assembled notes. As I listened to her cassettes, I began to remember and appreciate a lifestyle that was a part of my heritage, although it was very different from the way I live today. The more I read, the more interested I became.
I talked to family and friends about what my mother had written. Friends who were my mother's age as well as those who were older agreed with her accounts. Here was the story of a people who had lived for centuries in a beautiful part of the Northwest. Their lifestyle, their adventures, and, finally, their demise fascinated me. I realized that, through my family and forebears, I was a part of this.
It seemed important to record and save my mother's memoirs. I thought that our family and those members yet to come would benefit from the information my mother had collected. As far as I know, there is no complete record of the Sin-Aikst Tribe and how they lived. No in-depth written work defines their religion and culture. Some information is available on the loss of their land and how they managed to survive on a reduced land base. But little has been written of their plight after their important food staple, the salmon, was destroyed.
It turned out to be important that my mother had researched people and friends while they were still in good health and remembered the Sin-Aikst traditions. Almost all of them are dead now, and their unique knowledge has died with them. If they had not shared their knowledge with my mother, it would have been impossible for me to carry on her work.
In 1984, I took early retirement from the Seafirst Corporation in Seattle. I wanted to devote my remaining years to painting, sculpture, and travel. My interest in my mother's assembled work was also growing.
After Rebecca Pabrua, my son Darren's wife, gave birth to my first granddaughter, Gaby, and my daughter Lara gave birth to my second granddaughter, Recy, I devoted time to them. I traveled to Walnut Creek, California, to take care of Gaby while her parents worked. Later, I also helped care for Recy, after she was born in Pullman, Washington. They are both beautiful and intelligent children, and they have inherited the beauty of their grandmother, Joyce.
After spending months caring for my granddaughters, I decided to complete my mother's work. I reassembled her notes and put them in order. I wanted to make sure that members of our family understood our relationship to our forebears and to the People as a whole. It was important to me to leave them more than a shallow understanding of our family's past.
As I became more involved, I found questions without answers. More research was required to tie everything together. After much probing, memories of a part of the past came back to me. Visual aspects and landmarks began to appear in my mind like long-lost friends.
Like my mother before me, I traveled to Inchelium and the Kelly Hill area. I talked to old friends who were members of the Lakes Tribe. As we talked, experiences of the past came back to me. Many of my earlier questions were answered. I also received important information about the lives of my grandfather, grandmother, and other members of the family who had lived before them. A woman in Nelson, British Columbia, sent copies of original letters that had been drafted by my grandfather and his mother, Antoinette, requesting the provincial government to turn their land across the Columbia River from Castlegar into a reserve. Copies of newspaper articles about my grandfather and others in the family were also sent to me. This and other information in articles and books gave me a clear picture of my family and the Sin-Aikst Tribe to which we belonged. I began to remember clearly my days at Kettle Falls, the Columbia River, and the town of Old Inchelium. The past came back to me as if it were only yesterday.
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