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Mark A. Noll - Americas Book: The Rise and Decline of a Bible Civilization, 1794-1911

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Mark A. Noll Americas Book: The Rise and Decline of a Bible Civilization, 1794-1911
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Americas Book shows how the Bible decisively shaped American national history even as that history influenced the use of Scripture. It explores the rise of a strongly Protestant Bible civilization in the early United States that was then fractured by debates over slavery, contested by growing numbers of non-Protestant Americans (Catholics, Jews, agnostics), and torn apart by the Civil War. This first comprehensive history of the Bible in America explains why Tom Paines anti-biblical tract The Age of Reason (1794) precipitated such dramatic effects, how innovations in printing by the American Bible Society created the nations publishing industry, why Nat Turners slave rebellion of 1831 and the bitter election of 1844 marked turning points in the nations engagement with Scripture, and why Theodore Roosevelt and Woodrow Wilson were so eager to commemorate the 300th anniversary of the King James Version of the Bible. Nolls magisterial work highlights not only the centrality of the Bible for the nations most influential religious figures (Methodist Francis Asbury, Richard Allen of the African Methodist Episcopal Church, Catholic Bishop Francis Kenrick, Jewish scholar Solomon Schechter, agnostic Robert Ingersoll), but also why it was important for presidents like Abraham Lincoln; notable American women like Harriet Beecher Stowe, Elizabeth Cady Stanton, and Frances Willard; dedicated campaigners for civil rights like Frederick Douglass and Francis Grimk; lesser-known figures like Black authors Maria Stewart and Harriet Jacobs; and a host of others of high estate and low. The book also illustrates how the more religiously plural period from Reconstruction to the early twentieth century saw Scripture become a much more fragmented, though still significant, force in American culture, particularly as a source of hope and moral authority for Americans on both sides of the battle over white supremacy-both for those hoping to fight it, and for others seeking to justify it.

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Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries.

Published in the United States of America by Oxford University Press

198 Madison Avenue, New York, NY 10016, United States of America.

Oxford University Press 2022

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above.

You must not circulate this work in any other form and you must impose this same condition on any acquirer.

Library of Congress Control Number: 2021051250

ISBN 9780197623466

eISBN 9780197623480

DOI: 10.1093/oso/9780197623466.001.0001

To

John McGreevy, Tom Noble, Jim Turner, and Patrick Griffin

and to

Cynthia Read

Contents
ABCFMAmerican Board of Commissioners for Foreign Missions
ABSAmerican Bible Society
AMAAmerican Missionary Association
AMEAfrican Methodist Episcopal Church
ASSUAmerican Sunday School Union
ARVAmerican Revised Version
ATSAmerican Tract Society
BFBSBritish and Foreign Bible Society
ERVEnglish Revised Version
KJVKing James Version
LOCLibrary of Congress
PCUSPresbyterian Church in the United States (southern)
PCUSAPresbyterian Church in the United States of America (northern)
GenGenesis
ExExodus
LevLeviticus
NumNumbers
DeutDeuteronomy
JoshJoshua
JudgJudges
1&2 Sam1&2 Samuel
1&2 Chr1&2 Chronicles
Ps/PssPsalms
ProvProverbs
CantCanticles (Song of Solomon)
EcclEcclesiastes
IsaIsaiah
JerJeremiah
LamLamentations
EzekEzekiel
DanDaniel
MiMicah
HabHabakkuk
MalMalachi
ZechZechariah
MattMatthew
MkMark
LkLuke
JnJohn
RomRomans
1&2 Cor1&2 Corinthians
GalGalatians
EphEphesians
PhilPhilippians
ColColossians
1&2 Thess1&2 Thessalonians
1&2 Tim1&2 Timothy
PhlmPhilemon
HebHebrews
JasJames
1&2 Pet1&2 Peter
1&2&3 Jn1&2&3 John
RevRevelation

In contrast to the consolation President Bush hoped to draw from Scripture, partisanship has often accompanied the Bibles recent appearance in American public life. As an example, President Barack Obama was the main speaker in Washington on February 2, 2012, at the sixtieth annual National Prayer Breakfast. In his address, which began with the president giving all praise and honor to God for bringing us together here today, Obama quoted or paraphrased at least ten passages from the Bible. His scriptural repertoire included a full quotation from the New International Version of 1 John 3:1718 (with its emphasis on love through action instead of just words) along with allusions echoing the wording of the King James Version and several modern translations to passages from Genesis, Leviticus, Proverbs, and Isaiah in the Old Testament and Matthew, Luke, and Romans in the New.

A more recent example of the same partisanship occurred on Monday, June 1, 2020, as peaceful protestors against police violence on unarmed Black men filled Lafayette Square on the north side of the White House. After he had the

For a subject as complicated as it is immense, the Bible in American history involves much more than Scripture and the American presidents. That connection, however, is one of the important subjects of this book, which emphasizes two aspects of a story traced from the beginning of constitutional government to the early twentieth century. First is the importance of the Bible for explaining the meaning of America; second is the importance of America for explaining the history of the Bible.

Americas Book concentrates on the complicated relationship between the course of American democracy and the book considered sacred by many Americans. From the nations beginning, citizens consistently stressed the fragility of their national experiment. How could self-government survive unless Americans acted responsibly, exercised self-discipline, honored the truth, trusted the law of the land, and respected the persons and actions of other Americans? For the period treated in these pages, many influential leaders and widespread public opinion looked to the Protestant King James Bible as providing the best possible support for the qualities of character without which the republic would fail. Even when Protestant constituencies divided and as Catholic, Jewish, and nonreligious numbers grew, the conviction remained that the nations democratic ideals somehow rested on general biblical principles.

At the same time, the nations history strongly shaped how the Bible inherited from the colonial past would be put to use. Decisive were the emergence of factional political parties, international crises like the War of 1812, regional conflict that eventually led to the Civil War, and especially controversies over slavery and race. Those events and circumstances defined the environment in which Bible believers practiced their faith, organized themselves into new American denominations, established a plethora of voluntary religious agencies, and brought their religious convictions to bear on public life. Various ways of treating the Bible affected almost every aspect of national history even as that history affected the ways Americans appropriated Scripture.

Specific issues addressed in the pages that follow reveal much about the nations course, but also much about the fate of the Bible itself.

Why did many Americans read the Bibles narratives as demonstrating Gods special attention to the United States, while disagreeing on whether the nation had been especially blessed by God or especially condemned for falling so far short of his commands?

As a particularly pressing question, how did the same Bible that shone as a beacon of hope to many Black Americans and inspired some Americans to challenge all forms of racism also support others in preaching white supremacy?

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