Routledge Revivals
Colour, Culture, and Consciousness
First published in 1974, this book gives a detailed and thoughtful examination on immigration in Britain, specifying the experiences of non-white intellectuals. In the first section Viewpoint each contributor, who was born and raised outside Britain, articulates and analyses the tensions generated by the conflict between his own native culture and that dominant in Britain, and the way in which, and the degree to which, he has coped with them. Each contributor observes English culture, elucidating its distinctive characteristics, and analysing the extent to which he feels sympathetic to them. In the second section Response distinguished philosophers, sociologists, and students of English character respond to the problems raised by immigrant intellectuals in their essays. This book is indispensable to everyone interested in creating a peaceful and culturally rich society in Britain.
Colour, Culture, and Consciousness
Immigrant Intellectuals in Britain
Edited by
Bhikhu Parekh
First published in 1974
by George Allen & Unwin
This edition first published in 2018 by Routledge
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1974 George Allen & Unwin
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A Library of Congress record exists under ISBN: 74190619
ISBN 13: 978-1-138-57610-0 (hbk)
ISBN 13: 978-1-351-27072-4 (ebk)
Colour, Culture and Consciousness
Immigrant Intellectuals in Britain
Edited by
BHIKHU PAREKH
Senior Lecturer, Department of Political Studies University of Hull
First published in 1974
This book is copyright under the Berne Convention. All rights are reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, electrical, chemical, mechanical, optical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Inquiries should be addressed to the publishers.
George Allen & Unwin 1974
ISBN 0 04 301067 9
Not being a sociologist or a political activist working in the field of race relations I had to draw on the goodwill of a number of scholars for suggesting names of people who could be invited to contribute to this collection. Among them were Professors Ernest Gellner, C. H. Dodd and Michael Banton, and Mr Andrew Salkey, to all of whom I am most grateful. My greatest debt, however, is to my good friends Mr Trevor Smith who invited me to edit the volume on behalf of the Acton Society Trust and helped in several ways towards bringing the project to fruition, and to Professor Preston King and Mr Edward Goodman who were both closely connected with the planning of the volume and have been most helpful throughout its slow progress. I am also most grateful to all contributors for agreeing to write and for sending their contributions in on time. I am especially grateful to the contributors to the second section for writing their essays at short notice; they were all very encouraging and no editor could have wished for more friendly and co-operative contributors. I am most thankful to Miss Charmian Hall of Hull University and Miss Jackie Eames of the Acton Society for coping with the typing with remarkable patience and efficiency, and to Raj for preparing the index.
Contents
by Bhikhu Parekh
Dilip Hiro
J. Ayodele Langley
Bhikhu Parekh
Krishan Kumar
A. Sivanandan
John La Rose
P. Cachia
Arun Sahay
C. L. R. James
Philip Mason
John Rex
Geoffrey Gorer
John Plamenatz
Edward Shils
Bhikhu Parekh
BHIKHU PAREKH
This volume is about the experiences of non-white intellectuals1 resident in Britain. Each contributor was invited to reflect on his life in England and on the problems he has encountered. Each of them, born and raised outside Britain, was asked to articulate and analyse the tensions generated by the conflict between his own native culture and that dominant in Britain, and the ways in which and the degree to which he has coped with them. He was invited too to comment on British life and society, to elucidate what struck him as their distinctive characteristics, and to analyse the extent to which he felt sympathetic to them. As the reader will see, each contributor discusses these and other cognate questions in his own way, and expresses concerns which are unique to him. Collectively they represent a wide variety of views. Some clearly love England and feel at home here, while others find life here an agony; of the latter, some are interested in resolving inevitable existential conflicts at a personal level, whereas others see the problem as essentially racial and political in nature. This should be enough to show that immigrants do not constitute a solid and cohesive group thinking and feeling alike on the issues affecting their life.
It was felt that the value of the volume would be greatly increased if philosophers, sociologists and students of English character were invited to respond to the problems immigrant intellectuals raise in their essays. Some were invited to comment on the immigrants accounts of their experiences, and others to discuss the general questions raised by these. As the reader will gather from the second section, their responses are as varied as those of the immigrants themselves, and predictably they sympathise with the latters accounts in different degrees.
The volume was recognised to have two deficiencies. First, the papers composing it are largely analytical and/or descriptive in nature and do not explore the ways in which Britain could best deal with immigrants settled in her midst. Second, the papers are largely accounts of the experiences of immigrant intellectuals, and do not discuss the experiences and problems of their working-class conationals. The postcript, in which the editor analyses the British scene against the background of the preceding chapters, is designed to rectify these deficiencies.
Whether the volume succeeds in achieving its objective of offering an insight into the immigrants complex relationship with British society, only the reader can judge. The editor is all too aware of the volumes limitations. He regrets that there is no woman contributor, though that is not for want of trying. He regrets too that despite his efforts, the volume is not fully representative of the immigrant community; there are, for example, no Chinese or Arab contributors, and only one African. In many ways therefore the volume is incomplete and does little justice to the vast pool of experiences struggling to find an articulate utterance. The editor hopes that other more competent hands will one day produce a fuller and richer account of these experiences, though he must warn that we immigrants sometimes take several months, and at least three reminders, to answer a letter.