• Complain

Lars Pederson - Newer Islamic Movements in Western Europe

Here you can read online Lars Pederson - Newer Islamic Movements in Western Europe full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2020, publisher: Routledge, genre: Politics. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

Lars Pederson Newer Islamic Movements in Western Europe
  • Book:
    Newer Islamic Movements in Western Europe
  • Author:
  • Publisher:
    Routledge
  • Genre:
  • Year:
    2020
  • Rating:
    4 / 5
  • Favourites:
    Add to favourites
  • Your mark:
    • 80
    • 1
    • 2
    • 3
    • 4
    • 5

Newer Islamic Movements in Western Europe: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "Newer Islamic Movements in Western Europe" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

Published in 1999, this book analyses the development of the recent cultural trend represented by the newer Islamic movements among Muslim immigrants in Western Europe. Included is a comprehensive description of the institutionalisation and organisation of Islam in Western Europe and an investigation of the organisation, activities, visions and strategies of the European and Islamic movements. Particular attention is paid to the most important Islamist trend among the Turkish minorities, Milli Gorus.

The empirical data is original and has been primarily collected through interviews with leaders of Islamic organisations in Denmark, Berlin and Paris. The Islamistic stress on the validity of Islam as constituting the basis of particular social and cultural interest is analysed in the perspective of the concepts of life world and system world presented by Jurgen Habermas. The investigation demonstrates the existence of locally organised communities, whose social and cultural interests are in need of representation. It is shown that Islamism constitutes a clear and concrete point of departure from a positive identification in the Muslim immigrant societies. This critical relevance of Islamism is discussed in the light of the social and economic marginalisation characterising the situation of the immigrated Muslim minorities in Western Europe. The main conclusion is that Islamism is a collective political representation of an alternative position to the dominant cultural and social marginalisation.

Lars Pederson: author's other books


Who wrote Newer Islamic Movements in Western Europe? Find out the surname, the name of the author of the book and a list of all author's works by series.

Newer Islamic Movements in Western Europe — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "Newer Islamic Movements in Western Europe" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
NEWER ISLAMIC MOVEMENTS IN WESTERN EUROPE
First published 1999 by Ashgate Publishing Reissued 2018 by Routledge 2 Park - photo 1
First published 1999 by Ashgate Publishing
Reissued 2018 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright Lars Pedersen 1999
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Publishers Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent.
Disclaimer
The publisher has made every effort to trace copyright holders and welcomes correspondence from those they have been unable to contact.
ISBN 13: 978-1-138-32374-2 (hbk)
ISBN 13: 978-1-138-32375-9 (pbk)
ISBN 13: 978-0-429-45124-9 (ebk)
This Ph.D thesis is the outcome of a lengthy process. It is primarily based on fieldwork carried out among Islamists in the years from 1989-1993, and on later observations of the response from within Danish public institutions to themes related to immigration generally, and to Islamic forms of expression in particular.
The research project of which this thesis is a result has, over the years, been supported financially by the Danish Research Council for the Humanities, and the Danish Social Science Research Council, while I was attached to the Dept, of Ethnography and Social Anthropology, Aarhus University, Denmark.
First and foremost, I should naturally like to thank the many people, ordinary members as well as leaders, of the various Islamic groups in Europe who had sufficient confidence in me to invite me in - no names mentioned, and none forgotten.
I have received a great deal of encouragement and advice from my two tutors: Dr. Klaus Ferdinand, former head of department, now professor emeritus, Dept, of Ethnography and Social Anthropology, Aarhus University, has been an engaged and supportive tutor over the years. On the whole, Klaus Ferdinand is the person who has contributed above all, both prior to and during the project, to enabling me to focus my interest in Islam and Islamism in relation to Muslim immigrant societies in Western Europe. His contribution cannot be overestimated.
Dr. Carl-Ulrik Schierup, Dept, of Sociology, Ume\xE5 University has been a great source of inspiration in the attempt to pair traditional ethnographic theory with other relevant social science outlooks. One could say that in this way the theoretic eclecticism here corresponds to the eclecticism of multicultural society. Carl-Ulrik Schierup has been an outstanding critical reader of the thesis and came up with numerous suggestions, not all of which were met with enthusiasm on my part, but which nevertheless have been valuable to the final result. While I have good reason to thank these two tutors, I am, however, the only one who can and should be held accountable for whatever shortcomings this thesis might contain.
One other person who deserves thanks is Dr Kirsten Haugaard Bach who specialises in Egypt. Kirsten has been a thorough and very critical reader of this work. She has come up with suggestions for improvements and has pointed out inconsistencies - despite which, we remain good friends!
I should like to thank the Danish Research Council for the Humanities for making an English version of the thesis possible with their economic support. Finally, Jamal Mahjoub deserves thanks for having delivered a firm and accurate translation of the thesis from the Danish original. Jamal is also responsible for providing the final camera-ready-copy.
August 1998
Lars Pedersen
The significance of the influence of Islamic movements in the Middle East as well as among immigrants in Europe is a theme that crops up time and again, not least of all in the media. These movements constitute one of the greatest political challenges facing nation states in the Middle East, alongside the unresolved question of national identity.
In Europe Islamism is often regarded as a statement of demarcation made by immigrant Muslims who consciously seek to avoid integration and whose way of life subscribes to certain norms and values that are at odds with those of the majority of society. Islamism in Europe stresses Islam as a relevant medium in the formulation of cultural heritage and identity among immigrant Muslims.
There are historic precedents for Islam being used as a part of political argumentation in the Middle East. King Hassan II of Morocco, for example, claims that he is a Sharif, in other words that he is a descendent of the prophets clan; the Saudi royal family trace their ancestors to the religious reformists who were involved in the local power struggle towards the end of the last century, moreover, they call themselves the Protectors of Islams two holy sites; President Sadat sought increasingly to be filmed in a mosque whenever he was to appear on Egyptian television.
The Arab nationalism which the Bathist party in Iraq has stood for since 1968 is founded on secularism. But despite the basis of the state being secular this has not outruled the use of language carrying religious connotations being utilised to gain legitimacy. President Saddam Hussein, for example, made the following statement in Najaf, a town sacred to the Shiites, in 1979:
Iraq will fight and triumph against injustice everywhere with the swords of Imam Ali, Husayn, Khalid al Walid, Salah al-Din, all Arab strugglers and Islamic leaders of the land of Arabism and of the message of Islam (Broadcast on Baghdad radio, 17th October 1979; in; Dam 1983, p. 131).
According to the secularism being developed in Iraq, Shia and Sunni Islam share a common cultural heritage. The heroes of Shiite history are on an equal par with those in Sunni Muslim history.
In that same year (1979) Saddam Hussein accused Syria of being behind an attempted coup staged against him. He structured his accusations so as to draw a parallel between the conflict between the two Bath parties in Iraq and Syria respectively, and the story of the rivalry in the 7th century between the fourth, and last, so-called Rightly Guided caliph, Ali, who controlled most of Iraq, and Muawiyah, who was the governor of Syria but who himself wanted to be caliph and therefore did not recognise Ali (ibid.)
Nor did Islam manage to avoid being invoked in the run up to the Gulf conflict of 1991-92. Saddam Hussein called for a Jihad (holy war) against the infidels. This man, who had formerly stood for a secular form of Arab nationalism, appealed for full mobilisation, using a term that in the West denotes the essence of religious fanaticism. A few days later a sigh of relief was heard when it was announced that Saudi Arabia had engaged 290 theologians from 60 countries who had unanimously rejected the threat. Saddam Hussein could not, according to these experts, call for a Jihad under the circumstances.
Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «Newer Islamic Movements in Western Europe»

Look at similar books to Newer Islamic Movements in Western Europe. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «Newer Islamic Movements in Western Europe»

Discussion, reviews of the book Newer Islamic Movements in Western Europe and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.